Early Church Fathers Scripture Index : Texts
Psalms 92:15
There are 3 footnotes for this reference.
Ante-Nicene Fathers, Volume 3, page 71, footnote 8 (Image)
Tertullian (I, II, III)
Apologetic. (HTML)
On Idolatry. (HTML)
Concerning Festivals in Honour of Emperors, Victories, and the Like. Examples of the Three Children and Daniel. (HTML)
CCEL Footnote 287 (In-Text, Margin)
... remained in his duty so long as it was free from danger to his religion; for, to avoid undergoing that danger, he feared the royal lions no more than they the royal fires. Let, therefore, them who have no light, light their lamps daily; let them over whom the fires of hell are imminent, affix to their posts, laurels doomed presently to burn: to them the testimonies of darkness and the omens of their penalties are suitable. You are a light of the world, and a tree ever green.[Psalms 92:12-15] If you have renounced temples, make not your own gate a temple. I have said too little. If you have renounced stews, clothe not your own house with the appearance of a new brothel.
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 269, footnote 9 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Demetrius. (HTML)
CCEL Footnote 3751 (In-Text, Margin)
... fitted to their purpose, there they diffuse their venom. “Is it for nothing, think you,”—thus they argue—“that a little child scarcely able to recognize its mother by a laugh or a look of joy, which has done nothing either good or evil, is seized by a devil or overwhelmed with jaundice or doomed to bear afflictions which godless men escape, while God’s servants have to bear them?” Now if God’s judgments, they say, are “true and righteous altogether,” and if “there is no unrighteousness in Him,”[Psalms 92:15] we are compelled by reason to believe that our souls have pre-existed in heaven, that they are condemned to and, if I may so say, buried in human bodies because of some ancient sins, and that we are punished in this valley of weeping for old ...
Nicene and Post-Nicene Fathers, Series 2, Volume 8, page 30, footnote 10 (Image)
Basil: Letters and Select Works
De Spiritu Sancto. (HTML)
Against those who assert that the Spirit ought not to be glorified. (HTML)
CCEL Footnote 1120 (In-Text, Margin)
... “the breath of our nostrils, the anointed of the Lord.” He is called holy, as the Father is holy, and the Son is holy, for to the creature holiness was brought in from without, but to the Spirit holiness is the fulfilment of nature, and it is for this reason that He is described not as being sanctified, but as sanctifying. He is called good, as the Father is good, and He who was begotten of the Good is good, and to the Spirit His goodness is essence. He is called upright, as “the Lord is upright,”[Psalms 92:15] in that He is Himself truth, and is Himself Righteousness, having no divergence nor leaning to one side or to the other, on account of the immutability of His substance. He is called Paraclete, like the Only begotten, as He Himself says, “I will ask ...