Early Church Fathers Scripture Index : Texts

Psalms 91:13

There are 7 footnotes for this reference.

Ante-Nicene Fathers, Volume 1, page 118, footnote 14 (Image)

Apostolic Fathers, Justin Martyr, Irenaeus

Ignatius (HTML)

Epistle to the Philippians (HTML)

Chapter X.—Continuation: audacity of Satan. (HTML)
CCEL Footnote 1345 (In-Text, Margin)

... that was free from all ostentation? And didst thou pretend to read in Scripture concerning Him: “For He hath given His angels charge concerning Thee, and in their hands they shall bear Thee up, lest thou shouldest dash Thy foot against a stone?” At the same time thou didst pretend to be ignorant of the rest, furtively concealing what [the Scripture] predicted concerning thee and thy servants: “Thou shalt tread upon the adder and the basilisk; the lion and the dragon shall thou trample under foot.”[Psalms 91:13]

Ante-Nicene Fathers, Volume 1, page 457, footnote 5 (Image)

Apostolic Fathers, Justin Martyr, Irenaeus

Irenæus (HTML)

Against Heresies: Book III (HTML)

Chapter XXIII.—Arguments in opposition to Tatian, showing that it was consonant to divine justice and mercy that the first Adam should first partake in that salvation offered to all by Christ. (HTML)
CCEL Footnote 3768 (In-Text, Margin)

7. For this end did He put enmity between the serpent and the woman and her seed, they keeping it up mutually: He, the sole of whose foot should be bitten, having power also to tread upon the enemy’s head; but the other biting, killing, and impeding the steps of man, until the seed did come appointed to tread down his head,—which was born of Mary, of whom the prophet speaks: “Thou shalt tread upon the asp and the basilisk; thou shalt trample down the lion and the dragon;”[Psalms 91:13] —indicating that sin, which was set up and spread out against man, and which rendered him subject to death, should be deprived of its power, along with death, which rules [over men]; and that the lion, that is, antichrist, rampant against mankind in the latter ...

Ante-Nicene Fathers, Volume 3, page 388, footnote 21 (Image)

Tertullian (I, II, III)

Anti-Marcion. (HTML)

The Five Books Against Marcion. (HTML)

Book IV. In Which Tertullian Pursues His Argument. Jesus is the Christ of the Creator. He Derives His Proofs from St. Luke's Gospel; That Being the Only Historical Portion of the New Testament Partially Accepted by Marcion. This Book May Also Be Regarded as a Commentary on St. Luke. It Gives Remarkable Proof of Tertullian's Grasp of Scripture, and Proves that “The Old Testament is Not Contrary to the New.“ It Also Abounds in Striking Expositions of Scriptural Passages, Embracing Profound Views of Revelation, in Connection with the Nature of Man. (HTML)
On the Mission of the Seventy Disciples, and Christ's Charge to Them. Precedents Drawn from the Old Testament. Absurdity of Supposing that Marcion's Christ Could Have Given the Power of Treading on Serpents and Scorpions. (HTML)
CCEL Footnote 4459 (In-Text, Margin)

... these noxious animals have actually been unable to do hurt where there has been faith) that under the figure of scorpions and serpents are portended evil spirits, whose very prince is described by the name of serpent, dragon, and every other most conspicuous beast in the power of the Creator. This power the Creator conferred first of all upon His Christ, even as the ninetieth Psalm says to Him: “Upon the asp and the basilisk shalt Thou tread; the lion and the dragon shalt Thou trample under foot.”[Psalms 91:13] So also Isaiah: “In that day the Lord God shall draw His sacred, great, and strong sword” (even His Christ) “against that dragon, that great and tortuous serpent; and He shall slay him in that day.” But when the same prophet says, “The way shall be ...

Ante-Nicene Fathers, Volume 4, page 640, footnote 3 (Image)

Tertullian (IV), Minucius Felix, Commodian, Origen

Origen. (HTML)

Origen Against Celsus. (HTML)

Book VII (HTML)
Chapter LXX (HTML)
CCEL Footnote 4840 (In-Text, Margin)

... must quote this from Scripture, “All that ever came before Me are thieves and robbers: but the sheep did not hear them;” and again, “The thief cometh not, but for to steal, and to kill, and to destroy;” and other similar passages, as, “Behold, I have given you authority to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you;” and again, “Thou shalt tread upon the lion and adder: the young lion and the dragon shalt thou trample under feet.”[Psalms 91:13] But of these things Celsus knew nothing, or he would not have made use of language like this: “Is not everything which happens in the universe, whether it be the work of God, of angels, of other demons, or of heroes, regulated by the law of the Most ...

Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 141, footnote 10 (Image)

Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters

The Confessions (HTML)

He speaks of his design of forsaking the profession of rhetoric; of the death of his friends, Nebridius and Verecundus; of having received baptism in the thirty-third year of his age; and of the virtues and death of his mother, Monica. (HTML)

He Entreats God for Her Sins, and Admonishes His Readers to Remember Her Piously. (HTML)
CCEL Footnote 809 (In-Text, Margin)

... handwriting that was against us is blotted out; by which the enemy was triumphed over, who, summing up our offences, and searching for something to bring against us, found nothing in Him in whom we conquer. Who will restore to Him the innocent blood? Who will repay Him the price with which He bought us, so as to take us from Him? Unto the sacrament of which our ransom did Thy handmaid bind her soul by the bond of faith. Let none separate her from Thy protection. Let not the “lion” and the “dragon”[Psalms 91:13] introduce himself by force or fraud. For she will not reply that she owes nothing, lest she be convicted and got the better of by the wily deceiver; but she will answer that her “sins are forgiven” by Him to whom no one is able to repay that price ...

Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 129, footnote 8 (Image)

Augustine: Expositions on the Psalms

Expositions on the Book of Psalms. (HTML)

Psalm XLI (HTML)

CCEL Footnote 1189 (In-Text, Margin)

... the Crucified temples are thrown down, idols are broken, sacrifices abolished; and that all these things predicted in the Prophets are considered by men, by men with wonder astonished, and closing now their hearts against the reviling of Christ; he clothes himself with praise of Christ, and begins to deter from the faith in another manner. Great is the law of Christ, powerful is that law, divine, ineffable! but who fulfilleth it? In the name of our Saviour, “tread upon the lion and the dragon.”[Psalms 91:13] By reviling openly roared the lion; by lauding craftily lurks the dragon. Let them come to the faith, who doubted; and not say, Who fulfilleth it? If on their own strength they presume, they will not fulfil it. Presuming on the grace of God let them ...

Nicene and Post-Nicene Fathers, Series 2, Volume 8, page 106, footnote 1 (Image)

Basil: Letters and Select Works

The Hexæmeron. (HTML)

The creation of terrestrial animals. (HTML)

CCEL Footnote 1722 (In-Text, Margin)

6. Beasts bear witness to the faith. Hast thou confidence in the Lord? “Thou shalt walk upon the asp and the basilisk and thou shalt trample under feet the lion and the dragon.”[Psalms 91:13] With faith thou hast the power to walk upon serpents and scorpions. Do you not see that the viper which attached itself to the hand of Paul, whilst he gathered sticks, did not injure him, because it found the saint full of faith? If you have not faith, do not fear beasts so much as your faithlessness, which renders you susceptible of all corruption. But I see that for a long time you have been asking me for ...

Online Dictionary & Commentary of Early Church Beliefs