Early Church Fathers Scripture Index : Texts

Psalms 86:2

There are 3 footnotes for this reference.

Ante-Nicene Fathers, Volume 2, page 210, footnote 3 (Image)

Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria

Clement of Alexandria (HTML)

The Instructor (HTML)

Book I (HTML)
Chapter II.—Our Instructor’s Treatment of Our Sins. (HTML)
CCEL Footnote 1039 (In-Text, Margin)

Our Instructor, the Word, therefore cures the unnatural passions of the soul by means of exhortations. For with the highest propriety the help of bodily diseases is called the healing art—an art acquired by human skill. But the paternal Word is the only Pæonian physician of human infirmities, and the holy charmer of the sick soul. “Save,” it is said, “Thy servant, O my God, who trusteth in Thee. Pity me, O Lord; for I will cry to Thee all the day.”[Psalms 86:2-3] For a while the “physician’s art,” according to Democritus, “heals the diseases of the body; wisdom frees the soul from passion.” But the good Instructor, the Wisdom, the Word of the Father, who made man, cares for the whole nature of His creature; the all-sufficient ...

Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 298, footnote 9 (Image)

Ambrose: Select Works and Letters

Dogmatic Treatises, Ethical Works, and Sermons. (HTML)

Exposition of the Christian Faith. (HTML)

Book V. (HTML)
Chapter VIII. Christ, so far as He is true Son of God, has no Lord, but only so far as He is Man; as is shown by His words in which He addressed at one time the Father, at another the Lord. How many heresies are silenced by one verse of Scripture! We must distinguish between the things that belong to Christ as Son of God or as Son of David. For under the latter title only must we ascribe it to Him that He was a servant. Lastly, he points out that many passages cannot be taken except as referring to the Incarnation. (HTML)
CCEL Footnote 2658 (In-Text, Margin)

110. But that is insufficient; take again: “Preserve My soul, for I am holy.”[Psalms 86:2] Did David say this of himself? Nay, He says it, Who also says: “Thou wilt not leave My soul in hell, neither wilt Thou suffer Thine Holy One to see corruption.” The Same then says both of these.

Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 298, footnote 11 (Image)

Ambrose: Select Works and Letters

Dogmatic Treatises, Ethical Works, and Sermons. (HTML)

Exposition of the Christian Faith. (HTML)

Book V. (HTML)
Chapter VIII. Christ, so far as He is true Son of God, has no Lord, but only so far as He is Man; as is shown by His words in which He addressed at one time the Father, at another the Lord. How many heresies are silenced by one verse of Scripture! We must distinguish between the things that belong to Christ as Son of God or as Son of David. For under the latter title only must we ascribe it to Him that He was a servant. Lastly, he points out that many passages cannot be taken except as referring to the Incarnation. (HTML)
CCEL Footnote 2660 (In-Text, Margin)

111. He has added further: “Save Thy Servant;”[Psalms 86:2] and, further on: “Give Thy strength to Thy servant, and to the Son of Thy handmaid;” and, elsewhere, that is, in Ezekiel: “And I will set up one Shepherd over them, and He shall rule them, even My Servant David. He shall feed them, and He shall be their Shepherd. And I the Lord will be their God, and My Servant David a prince among them.” Now David the Son of Jesse was already dead. Therefore he speaks of Christ, Who for our sakes was made the Son of a handmaiden in the ...

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