Early Church Fathers Scripture Index : Texts

Psalms 85:12

There are 11 footnotes for this reference.

Ante-Nicene Fathers, Volume 7, page 110, footnote 16 (Image)

Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies

Lactantius (HTML)

The Divine Institutes (HTML)

Book IV. Of True Wisdom and Religion (HTML)
Chap. XII.—Of the birth of Jesus from the Virgin; of his life, death, and resurrection, and the testimonies of the prophets respecting these things (HTML)
CCEL Footnote 605 (In-Text, Margin)

... them: the testimony is sufficiently strong to prove the truth, when it is alleged by enemies themselves. But He was never called Emmanuel, but Jesus, who in Latin is called Saving, or Saviour, because He comes bringing salvation to all nations. But by this name the prophet declared that God incarnate was about to come to men. For Emmanuel signifies God with us; because when He was born of a virgin, men ought to confess that God was with them, that is, on the earth and in mortal flesh. Whence David[Psalms 85:12] says in the eighty-fourth Psalm, “Truth has sprung out of the earth;” because God, in whom is truth, hath taken a body of earth, that He might open a way of salvation to those of the earth. In like manner Isaiah also: “But they disbelieved, and ...

Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 382, footnote 5 (Image)

Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises

Moral Treatises of St. Augustin (HTML)

On Continence. (HTML)

Section 7 (HTML)
CCEL Footnote 1829 (In-Text, Margin)

... which He gives unto the weak, and wishing to establish his own, of which the weak is void, he was not made subject to the righteousness of God, reprobate and proud. But if the Law, as a schoolmaster, lead unto Grace one made an offender, as though for this purpose more grievously wounded, that he may desire a Physician; against the baneful sweetness, whereby lust prevailed, the Lord gives a sweetness that worketh good, that by it Continence may the more delight, and “our land giveth her fruit,”[Psalms 85:12] whereby the soldier is fed, who by the help of the Lord wars down sin.

Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 56, footnote 1 (Image)

Augustine: Anti-Pelagian Writings

A Treatise on the Merits and Forgiveness of Sins, and on the Baptism of Infants. (HTML)

Book II (HTML)

The Divine Remedy for Pride. (HTML)
CCEL Footnote 568 (In-Text, Margin)

... knowledge which are hidden in Christ. Every one of us, therefore, now knows, now does not know—now rejoices, now does not rejoice—to begin, continue, and complete our good work, in order that he may know that it is due not to his own will, but to the gift of God, that he either knows or rejoices; and thus he is cured of vanity which elated him, and knows how truly it is said not of this earth of ours, but spiritually, “The Lord will give kindness and sweet grace, and our land shall yield her fruit.”[Psalms 85:12] A good work, moreover, affords greater delight, in proportion as God is more and more loved as the highest unchangeable Good, and as the Author of all good things of every kind whatever. And that God may be loved, “His love is shed abroad in our ...

Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 473, footnote 6 (Image)

Augustine: Anti-Pelagian Writings

A Treatise on Rebuke and Grace. (HTML)

The Children of God are Led by the Spirit of God. (HTML)

CCEL Footnote 3253 (In-Text, Margin)

... Spirit of God to do that which should be done; and when they have done it, let them give thanks to Him by whom they act. For they are acted upon that they may act, not that they may themselves do nothing; and in addition to this, it is shown them what they ought to do, so that when they have done it as it ought to be done—that is, with the love and the delight of righteousness—they may rejoice in having received “the sweetness which the Lord has given, that their land should yield her increase.”[Psalms 85:12] But when they do not act, whether by not doing at all or by not doing from love, let them pray that what as yet they have not, they may receive. For what shall they have which they shall not receive? or what have they which they have not received?

Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 175, footnote 1 (Image)

Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies

Lectures or Tractates on the Gospel According to St. John. (HTML)

Chapter VI. 60–72. (HTML)

CCEL Footnote 533 (In-Text, Margin)

4. And He said, “It is the Spirit that quickeneth; the flesh profiteth nothing.” Before we expound this, as the Lord grants us, that other must not be negligently passed over, where He says, “Then what if ye shall see the Son of man ascending where He was before?” For Christ is the Son of man, of the Virgin Mary. Therefore Son of man He began to be here on earth, where He took flesh from the earth. For which cause it was said prophetically, “Truth is sprung from the earth.”[Psalms 85:12] Then what does He mean when He says, “When ye shall see the Son of man ascending where He was before”? For there had been no question if He had spoken thus: “If ye shall see the Son of God ascending where He was before.” But since He said, “The Son of man ...

Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 289, footnote 2 (Image)

Augustine: Expositions on the Psalms

Expositions on the Book of Psalms. (HTML)

Psalm LXVIII (HTML)

CCEL Footnote 2732 (In-Text, Margin)

... Thee subject, not for themselves free; for Thee needy, not for themselves sufficient. Lastly, he continueth, “Thou hast prepared in Thine own sweetness for the needy, O God.” “In Thine own sweetness,” not in his meetness. For the needy he is, for he hath been made weak, in order that he may be made perfect: he hath acknowledged himself indigent, that he may be replenished. This is that sweetness, whereof in another place is said, “The Lord shall give sweetness, and our land shall give her fruit:”[Psalms 85:12] in order that a good work may be done not for fear, but for love; not for dread of punishment, but for love of righteousness. For this is true and sound freedom. But the Lord hath prepared this for one wanting, not for one abounding, whose reproach ...

Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 577, footnote 5 (Image)

Augustine: Expositions on the Psalms

Expositions on the Book of Psalms. (HTML)

Psalm CXIX (HTML)

Mem. (HTML)
CCEL Footnote 5282 (In-Text, Margin)

103. Consider then what followeth: “O how sweet are Thy words unto my throat!” (ver. 103). Or, as it is more literally rendered from the Greek, “Thy utterances, above honey and the honeycomb unto my mouth.” This is that sweetness which the Lord giveth, “So that the earth yield her increase:”[Psalms 85:12] that we do good truly in a good spirit, that is, not from the dread of carnal evil, but from the gladness of spiritual good. Some copies indeed do not read “honeycomb:” but the majority do. Now the open teaching of wisdom is like unto honey; but that is like the comb which is squeezed from the more recondite mysteries, as if from cells of wax, by the ...

Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 581, footnote 1 (Image)

Augustine: Expositions on the Psalms

Expositions on the Book of Psalms. (HTML)

Psalm CXIX (HTML)

Ain. (HTML)
CCEL Footnote 5312 (In-Text, Margin)

... therefore in the chaste fear of God hath his flesh crucified, and corrupted by no carnal allurement, dealeth judgment and the work of righteousness, ought to pray that he may not be given up to his adversaries; that is, that he may not, through his dread of suffering evils, yield unto his adversaries to do evil. For he receiveth power of endurance, which guardeth him from being overcome with pain, from Him from whom he receiveth the victory over lust, which preventeth his being seduced by pleasure.[Psalms 85:12]

Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 653, footnote 3 (Image)

Augustine: Expositions on the Psalms

Expositions on the Book of Psalms. (HTML)

Psalm CXLIII (HTML)

CCEL Footnote 5826 (In-Text, Margin)

7. “I stretched forth,” saith he, “my hands to Thee: my soul is as a land without water to Thee” (ver. 6). Rain upon me, saith he, to bring forth from me good fruit. “For the Lord shall give sweetness, that our land may give her fruit.”[Psalms 85:12] “I have stretched forth my hands to Thee; my soul is as a land without water,” not to me, but “to Thee.” I can thirst for Thee, I cannot water myself.

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 291, footnote 12 (Image)

Jerome: Letters and Select Works

The Letters of St. Jerome. (HTML)

To Sabinianus. (HTML)

CCEL Footnote 3979 (In-Text, Margin)

... matrons who have suffered death because violated by you, or the greedy profligacy with which you have hied through dens of sin. For grave and serious as such sins are in themselves, they are trivial indeed when compared with those which I have now to narrate. How great must be the sin beside which seduction and adultery are insignificant? Miserable wretch that you are! when you enter the cave wherein the Son of God was born, where truth sprang out of the earth and the land did yield her increase,[Psalms 85:11-12] it is to make an assignation. Have you no fear that the babe will cry from the manger, that the newly delivered virgin will see you, that the mother of the Lord will behold you? The angels cry aloud, the shepherds run, the star shines down from ...

Nicene and Post-Nicene Fathers, Series 2, Volume 13, page 347, footnote 15 (Image)

Gregory the Great II, Ephriam Syrus, Aphrahat

Selections from the Hymns and Homilies of Ephraim the Syrian and from the Demonstrations of Aphrahat the Persian Sage. (HTML)

Aphrahat:  Select Demonstrations. (HTML)

Of Faith. (HTML)
CCEL Footnote 667 (In-Text, Margin)

... if that stone was laid as the foundation, how did it also become the head of the wall? How but that when our Lord came, He laid His faith in the earth like a foundation, and it rose above all the heavens like the head of the wall and all the building was finished with the stones, from the bottom to the top. And with regard to the faith about which I said that He laid His faith in the earth, this David proclaimed beforehand about Christ. For He said:— Faith shall spring up from the earth.[Psalms 85:12] And that again, it is above, he said:— Righteousness looked down from the heavens.

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