Early Church Fathers Scripture Index : Texts
Psalms 84:7
There are 8 footnotes for this reference.
Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 110, footnote 3 (Image)
Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies
Lectures or Tractates on the Gospel According to St. John. (HTML)
Chapter IV. 43–54. (HTML)
CCEL Footnote 354 (In-Text, Margin)
... say.” A certain man, the Mediator man between God and men, says, “My mother Sion.” Why says, “My mother is Sion”? Because from it He took flesh, from it was the Virgin Mary, of whose womb He took upon Him the form of a servant; in which He deigned to appear most humble. “My mother is Sion,” saith a man; and this man, who says, “My mother is Sion,” was made in her, became man in her. For He was God before her, and became man in her. He who was made man in her, “Himself did found her; the Most High[Psalms 84:7] was made man in her most low.” Because “the Word was made flesh, and dwelt among us.” “He Himself, the Most High, founded her.” Now, because He founded this country, here let Him have honor. The country in which He was born rejected Him; let that ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 45, footnote 14 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm XII (HTML)
CCEL Footnote 477 (In-Text, Margin)
... Solomon, “For the wise king is the winnower of the ungodly, and he bringeth on them the wheel of the wicked.—After Thine height Thou hast multiplied the sons of men.” For there is in temporal things too a multiplication, which turns away from the unity of God. Hence “the corruptible body weigheth down the soul, and the earthy tabernacle presseth down the mind that museth upon many things.” But the righteous are multiplied “after the height of God,” when “they shall go from strength to strength.”[Psalms 84:7]
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 225, footnote 1 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm LVI (HTML)
CCEL Footnote 2120 (In-Text, Margin)
... women: my flesh thou seest, the light of my heart thou seest not. For she then might more have loved her husband, if the inte rior beauty she had known, and had beheld the place where he was beautiful before the eyes of God: because in Him were vows which he might render of praise to God. How entirely the enemy had forborne to invade that patrimony! How whole was that which he was possessing, and that because of which yet more to be possessed he hoped for, being to go on “from virtues unto virtue.”[Psalms 84:7] Therefore, brethren, to this end let all these things serve us, that God gratis we love, in Him hope always, neither man nor devil fear. Neither the one nor the other doeth anything, except when it is permitted: permitted for no other reason ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 512, footnote 6 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm CIV (HTML)
CCEL Footnote 4716 (In-Text, Margin)
... there it may be held fast: therefore is it now divided by syllables, that there it may be contemplated whole and entire. The Word of God will not be wanting there: but yet not by letters, not by sounds, not by books, not by a reader, not by an expositor. How then? As, “In the beginning was the Word,” etc. For He did not so come to us as to depart from thence; because He was in this world, and the world was made by Him. Such a Word are we to contemplate. For “the God of gods shall appear in Zion.”[Psalms 84:7] But this when? After our pilgrimage, when the journey is done: if however after our journey is done we be not delivered to the Judge, that the Judge may send us to prison. But if when our journey is ended, as we hope, and wish, and endeavour, we ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 657, footnote 1 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm CXLV (HTML)
CCEL Footnote 5862 (In-Text, Margin)
... ever. He who will not praise in this transitory “age,” will be silent when “age upon age” has come. But lest any one should in any otherwise also understand what he saith, “I will praise Thy Name for the age,” and should seek another age, wherein to praise, he saith, “Every day will I bless Thee” (ver. 2). Praise then and bless the Lord thy God every day, that when single days have passed, and there has come one day without end, thou mayest go from praise to praise, as “from strength to strength.”[Psalms 84:7] No day shall pass by, wherein I bless Thee not. And it is no wonder, if in thy day of joy thou bless the Lord. What if perchance some day of sorrow hath dawned on thee, as is natural in the circumstances of our mortal nature, as there is abundance ...
Nicene and Post-Nicene Fathers, Series 1, Volume 12, page 313, footnote 4 (Image)
Chrysostom: Homilies on First and Second Corinthians
Homilies on Second Corinthians. (HTML)
Homily VII (HTML)
CCEL Footnote 589 (In-Text, Margin)
... difference and showing the superiority, not the enmity or contradiction, of the New Covenant in respect to the old. That, saith he, is letter, and stone, and a ministration of death, and is done away: and yet the Jews were not even vouchsafed this glory. (Or, the glory of this.) This table is of the flesh, and spirit, and righteousness, and remaineth; and unto all of us is it vouchsafed, not to one only, as to Moses of the lesser then. (ver. 18.) “For,” saith he, “we all with unveiled face reflecting[Psalms 84:7] as a mirror the glory of the Lord,” not that of Moses. But since some maintain that the expression, “when one shall turn to the Lord,” is spoken of the Son, in contradiction to what is quite acknowledged; let us examine the point more accurately, ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 152, footnote 29 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Lucinius. (HTML)
CCEL Footnote 2230 (In-Text, Margin)
... possible to keep both his country and his Lord; even at that early day he is already fulfilling the prophet David’s words: “I am a stranger with thee and a sojourner, as all my fathers were.” He is called “a Hebrew,” in Greek περάτής, a passer-over, for not content with present excellence but forgetting those things which are behind he reaches forth to that which is before. He makes his own the words of the psalmist: “they shall go from strength to strength.”[Psalms 84:7] Thus his name has a mystic meaning and he has opened for you a way to seek not your own things but those of another. You too must leave your home as he did, and must take for your parents, brothers, and relations only those who are linked to you in ...
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 326, footnote 5 (Image)
Cyril of Jerusalem, Gregory Nazianzen
Select Orations of Saint Gregory Nazianzen. (HTML)
The Fifth Theological Oration. On the Holy Spirit. (HTML)
CCEL Footnote 3734 (In-Text, Margin)
... was not yet acknowledged, plainly to proclaim the Son; nor when that of the Son was not yet received to burden us further (if I may use so bold an expression) with the Holy Ghost; lest perhaps people might, like men loaded with food beyond their strength, and presenting eyes as yet too weak to bear it to the sun’s light, risk the loss even of that which was within the reach of their powers; but that by gradual additions, and, as David says, Goings up, and advances and progress from glory to glory,[Psalms 84:7] the Light of the Trinity might shine upon the more illuminated. For this reason it was, I think, that He gradually came to dwell in the Disciples, measuring Himself out to them according to their capacity to receive Him, at the beginning of ...