Early Church Fathers Scripture Index : Texts
Psalms 82:5
There are 4 footnotes for this reference.
Ante-Nicene Fathers, Volume 5, page 509, footnote 10 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Cyprian. (HTML)
The Treatises of Cyprian. (HTML)
Three Books of Testimonies Against the Jews. (HTML)
Book I. (HTML)
... vain; the scribes are confounded; the wise men have trembled, and been taken, because they have rejected the word of the Lord.” In Solomon also: “Evil men seek me, and shall not find me; for they held wisdom in hatred and did not receive the word of the Lord.” Also in the twenty-seventh Psalm: “Render to them their deserving, because they have not perceived in the works of the Lord.” Also in the eighty-first Psalm: “They have not known, neither have they understood; they shall walk on in darkness.”[Psalms 82:5] In the Gospel, too, according to John: “He came unto His own, and His own received Him not. As many as received Him, to them gave He power to become the sons of God who believe on His name.”
Ante-Nicene Fathers, Volume 5, page 518, footnote 6 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Cyprian. (HTML)
The Treatises of Cyprian. (HTML)
Three Books of Testimonies Against the Jews. (HTML)
Book II. (HTML)
... “Thy throne, O God, is for ever and ever: the sceptre of righteousness is the sceptre of Thy kingdom. Thou hast loved righteousness, and hated iniquity: wherefore God, Thy God, hath anointed Thee with the oil of gladness above Thy fellows.” So, too, in the forty-fifth Psalm: “Be still, and know that I am God. I will be exalted among the nations, and I will be exalted in the earth.” Also in the eighty-first Psalm: “They have not known, neither have they understood: they will walk on in darkness.”[Psalms 82:5] Also in the sixty-seventh Psalm: “Sing unto God, sing praises unto His name: make a way for Him who goeth up into the west: God is His name.” Also in the Gospel according to John: “In the beginning was the Word, and the Word was with God, and God ...
Ante-Nicene Fathers, Volume 9, page 338, footnote 2 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
Epistle to Gregory and Origen's Commentary on the Gospel of John. (HTML)
Origen's Commentary on the Gospel of John. (HTML)
Book II. (HTML)
Different Kinds of Light; And of Darkness. (HTML)
... again, “He that saith he is in the light, and hateth his brother, is in darkness even until now,” and again, “He that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because darkness hath blinded his eyes.” Walking in darkness signifies evil conduct, and to hate one’s brother, is not that to fall away from that which is properly called knowledge? But he also who is ignorant of divine things walks in darkness, just because of that ignorance; as David says,[Psalms 82:5] “They knew not, they understood not, they walk in darkness.” Consider, however, this passage, “God is light and in Him is no darkness,” and see if the reason for this saying is not that darkness is not one, being either two, because there are two ...
Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 575, footnote 4 (Image)
Athanasius: Select Writings and Letters
Letters of Athanasius with Two Ancient Chronicles of His Life. (HTML)
The Festal Letters, and their Index. (HTML)
Personal Letters. (HTML)
To Adelphius, Bishop and Confessor: against the Arians. (HTML)
2. You, however, beloved and most truly longed-for, have done what befitted the tradition of the Church and your piety toward the Lord, in refuting, admonishing, and rebuking such men. But since, instigated by their father the devil, ‘they knew not nor understood,’ as it is written, ‘but go on still in darkness[Psalms 82:5],’ let them learn from your piety that this error of theirs belongs to Valentinus and Marcion, and to Manichæus, of whom some substituted [the idea of] Appearance for Reality, while the others, dividing what is indivisible, denied the truth that ‘the Word was made Flesh, and dwelt among us.’ Why then, as they hold with those people, do they ...