Early Church Fathers Scripture Index : Texts
Psalms 78:2
There are 9 footnotes for this reference.
Ante-Nicene Fathers, Volume 2, page 450, footnote 1 (Image)
Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria
Clement of Alexandria (HTML)
The Stromata, or Miscellanies (HTML)
Book V (HTML)
Chapter IV.—Divine Things Wrapped Up in Figures Both in the Sacred and in Heathen Writers. (HTML)
putting bad instead of simple. Expressly then respecting all our Scripture, as if spoken in a parable, it is written in the Psalms, “Hear, O My people, My law: incline your ear to the words of My mouth. I will open My mouth in parables, I will utter My problems from the beginning.”[Psalms 78:1-2] Similarly speaks the noble apostle to the following effect: “Howbeit we speak wisdom among those that are perfect; yet not the wisdom of this world, nor of the princes of this world, that come to nought. But we speak the wisdom of God hidden in a mystery; which none of the princes of this world knew. For had they known it, they would not have crucified the ...
Ante-Nicene Fathers, Volume 2, page 463, footnote 8 (Image)
Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria
Clement of Alexandria (HTML)
The Stromata, or Miscellanies (HTML)
Book V (HTML)
Chapter XII.—God Cannot Be Embraced in Words or by the Mind. (HTML)
... mystery.” And again in another place he says: “To the acknowledgment of the mystery of God in Christ, in whom are hid all the treasures of wisdom and knowledge.” These things the Saviour Himself seals when He says: “To you it is given to know the mysteries of the kingdom of heaven.” And again the Gospel says that the Saviour spake to the apostles the word in a mystery. For prophecy says of Him: “He will open His mouth in parables, and will utter things kept secret from the foundation of the world.”[Psalms 78:2] And now, by the parable of the leaven, the Lord shows concealment; for He says, “The kingdom of heaven is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened.” For the tripartite soul is saved by obedience, ...
Ante-Nicene Fathers, Volume 3, page 362, footnote 1 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
The Five Books Against Marcion. (HTML)
Book IV. In Which Tertullian Pursues His Argument. Jesus is the Christ of the Creator. He Derives His Proofs from St. Luke's Gospel; That Being the Only Historical Portion of the New Testament Partially Accepted by Marcion. This Book May Also Be Regarded as a Commentary on St. Luke. It Gives Remarkable Proof of Tertullian's Grasp of Scripture, and Proves that “The Old Testament is Not Contrary to the New.“ It Also Abounds in Striking Expositions of Scriptural Passages, Embracing Profound Views of Revelation, in Connection with the Nature of Man. (HTML)
The Call of Levi the Publican. Christ in Relation to the Baptist. Christ as the Bridegroom. The Parable of the Old Wine and the New. Arguments Connecting Christ with the Creator. (HTML)
... although the fruit comes from the seed. So likewise the gospel is separated from the law, whilst it advances from the law—a different thing from it, but not an alien one; diverse, but not contrary. Nor in Christ do we even find any novel form of discourse. Whether He proposes simili tudes or refute questions, it comes from the seventy-seventh Psalm. “I will open,” says He, “my mouth in a parable” (that is, in a similitude); “I will utter dark problems” (that is, I will set forth questions).[Psalms 78:2] If you should wish to prove that a man belonged to another race, no doubt you would fetch your proof from the idiom of his language.
Ante-Nicene Fathers, Volume 4, page 432, footnote 4 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Origen. (HTML)
Origen Against Celsus. (HTML)
Book II (HTML)
Chapter VI (HTML)
... not transgress the law, but have escaped the mythologizings of the Jews, and have our minds chastened and educated by the mystical contemplation of the law and the prophets. For the prophets themselves, as not resting the sense of these words in the plain history which they relate, nor in the legal enactments taken according to the word and letter, express themselves somewhere, when about to relate histories, in words like this, “I will open my mouth in parables, I will utter hard sayings of old;”[Psalms 78:2] and in another place, when offering up a prayer regarding the law as being obscure, and needing divine help for its comprehension, they offer up this prayer, “Open Thou mine eyes, that I may behold wondrous things out of Thy law.”
Ante-Nicene Fathers, Volume 4, page 520, footnote 7 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Origen. (HTML)
Origen Against Celsus. (HTML)
Book IV (HTML)
Chapter XLIX (HTML)
... that spiritual Rock that followed them, and that Rock was Christ.” Asaph, moreover, who, in showing the histories in Exodus and Numbers to be full of difficulties and parables, begins in the following manner, as recorded in the book of Psalms, where he is about to make mention of these things: “Give ear, O my people, to my law: incline your ears to the words of my mouth. I will open my mouth in parables; I will utter dark sayings of old, which we have heard and known, and our fathers have told us.”[Psalms 78:1-3]
Ante-Nicene Fathers, Volume 8, page 328, footnote 4 (Image)
Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents
Pseudo-Clementine Literature. (HTML)
The Clementine Homilies. (HTML)
Homily XVIII. (HTML)
Matthew XI. 25 Discussed. (HTML)
... Peter said: “This is not the way in which the statement was made; but I shall speak of it as if it had been made in the way that has seemed good to you. Our Lord, even if He had made this statement, ‘What was concealed from the wise, the Father revealed to babes,’ could not even thus be thought to point out another God and Father in addition to Him who created the world. For it is possible that the concealed things of which He spoke may be those of the Creator (Demiurge) himself; because Isaiah[Psalms 78:2] says, ‘I will open my mouth in parables, and I will belch forth things concealed from the foundation of the world.’ Do you allow, then, that the prophet was not ignorant of the things concealed, which Jesus says were concealed from the wise, but ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 368, footnote 6 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm LXXVIII (HTML)
CCEL Footnote 3548 (In-Text, Margin)
... regeneration. “Telling forth the praises of the Lord and His powers, and His wonderful works which He hath done.” The order of the words is, “and our fathers have told unto us, telling forth the praises of the Lord.” The Lord is praised, in order that He may be loved. For what object can be loved more to our health? “And He hath raised up a testimony in Jacob, and hath set a law in Jacob” (ver. 5). This is the beginning whereof hath been spoken above, “I will declare propositions from the beginning.”[Psalms 78:2] So then the beginning is the Old Testament, the end is the New. For fear doth prevail in the law. “But the end of the law is Christ for righteousness to every one believing;” at whose bestowing “love is shed abroad in our hearts through the Holy ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 375, footnote 1 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm LXXVIII (HTML)
CCEL Footnote 3608 (In-Text, Margin)
24. All these punishments of the Egyptians may be explained by an allegorical interpretation, according as one shall have chosen to understand them, and to compare them to the things whereunto they must be referred. Which we too will endeavour to do; and shall do it the more properly, the more we shall have been divinely aided. For to do this, those words of this Psalm do constrain us, wherein it was said, “I will open in parables my mouth, I will declare propositions from the beginning.”[Psalms 78:2] For for this cause even some things have been here spoken of, which that they befell the Egyptians at all we read not, although all their plagues are most carefully related in Exodus according to their order, so that while that which is not there ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 377, footnote 3 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm LXXVIII (HTML)
CCEL Footnote 3625 (In-Text, Margin)
... whence all these things proceeded, namely, the hardening of heart, so that they would not let go the people of God. For when God is said to make this most iniquitous and malignant obstinacy, He maketh it not by suggesting and inspiring, but by forsaking, so that they work in the sons of unbelief that which God doth duly and justly permit. …Moreover, those evil manners which we said were signified by these corporal plagues, on account of that which was said before, “I will open in parables my mouth,”[Psalms 78:2] are most appropriately believed by means of evil angels to have been wrought in those that are made subject to them by Divine justice. For neither when that cometh to pass of which the apostle speaketh, “God gave them over into the lusts of their ...