Early Church Fathers Scripture Index : Texts

Psalms 73:27

There are 5 footnotes for this reference.

Ante-Nicene Fathers, Volume 5, page 391, footnote 1 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Cyprian. (HTML)

The Epistles of Cyprian. (HTML)

Firmilian, Bishop of Cæsarea in Cappadocia, to Cyprian, Against the Letter of Stephen. A.D. 256. (HTML)

CCEL Footnote 2923 (In-Text, Margin)

... who dwells in us is one and the same, He everywhere joins and couples His own people in the bond of unity, whence their sound has gone out into the whole earth, who are sent by the Lord swiftly running in the spirit of unity; as, on the other hand, it is of no advantage that some are very near and joined together bodily, if in spirit and mind they differ, since souls cannot at all be united which divide themselves from God’s unity. “For, lo,” it says, “they that are far from Thee shall perish.”[Psalms 73:27] But such shall undergo the judgment of God according to their desert, as depart from His words who prays to the Father for unity, and says, “Father, grant that, as Thou and I are one, so they also may be one in us.”

Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 79, footnote 10 (Image)

Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters

The Confessions (HTML)

He describes the twenty-ninth year of his age, in which, having discovered the fallacies of the Manichæans, he professed rhetoric at Rome and Milan. Having heard Ambrose, he begins to come to himself. (HTML)

On the Vanity of Those Who Wished to Escape the Omnipotent God. (HTML)

CCEL Footnote 361 (In-Text, Margin)

... Thou not find them? But they fled that they might not see Thee seeing them, and blinded might stumble against Thee; since Thou forsakest nothing that Thou hast made —that the unjust might stumble against Thee, and justly be hurt, withdrawing themselves from Thy gentleness, and stumbling against Thine uprightness, and falling upon their own roughness. Forsooth, they know not that Thou art everywhere whom no place encompasseth, and that Thou alone art near even to those that remove far from Thee.[Psalms 73:27] Let them, then, be con verted and seek Thee; because not as they have forsaken their Creator hast Thou forsaken Thy creature. Let them be converted and seek Thee; and behold, Thou art there in their hearts, in the hearts of those who confess to ...

Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 265, footnote 2 (Image)

Augustine: Anti-Pelagian Writings

On Marriage and Concupiscence. (HTML)

On Marriage and Concupiscence (HTML)

The Natural Good of Marriage. All Society Naturally Repudiates a Fraudulent Companion. What is True Conjugal Purity? No True Virginity and Chastity Except in Devotion to True Faith. (HTML)

CCEL Footnote 2070 (In-Text, Margin)

... chastity in themselves. For inasmuch as chastity is a virtue, hating unchastity as its contrary vice, and as all the virtues (even those whose operation is by means of the body) have their seat in the soul, how can the body be in any true sense said to be chaste, when the soul itself is committing fornication against the true God? Now such fornication the holy psalmist censures when he says: “For, lo, they that are far from Thee shall perish: Thou hast destroyed all them that go a whoring from Thee.”[Psalms 73:27] There is, then, no true chastity, whether conjugal, or vidual, or virginal, except that which devotes itself to true faith. For though consecrated virginity is rightly preferred to marriage, yet what Christian in his sober mind would not prefer ...

Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 519, footnote 2 (Image)

Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies

Ten Homilies on the First Epistle of John. (HTML)

1 John IV. 17–21. (HTML)

CCEL Footnote 2482 (In-Text, Margin)

... God:” and that eye is becoming more and more purged by love, to see that Unchangeable Substance, in the presence of which he shall always rejoice, which he shall enjoy to everlasting, when he is joined with the angels. Only, let him run now, that he may at last have gladness in his own country. Let him not love his pilgrimage, not love the way: let all be bitter save Him that calleth us, until we hold Him fast, and say what is said in the Psalm: “Thou hast destroyed all that go a-whoring from Thee”[Psalms 73:27-28] —and who are they that go a-whoring? they that go away and love the world: but what shalt thou do? he goes on and says:—“but for me it is good to cleave to God.” All my good is, to cling unto God, freely. For if thou question him and say, For what ...

Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 520, footnote 11 (Image)

Augustine: Expositions on the Psalms

Expositions on the Book of Psalms. (HTML)

Psalm CV (HTML)

CCEL Footnote 4786 (In-Text, Margin)

3. “Seek the Lord, and be strengthened” (ver. 4). This is very literally construed from the Greek, though it may seem not a Latin word: whence other copies have, “be ye confirmed;” others, “be ye corroborated.”…While these words, then, “Come unto Him, and be enlightened,” apply to seeing; those in the text relate to doing: “Seek the Lord, and be strengthened.”…But what meaneth, “Seek His face evermore”? I know indeed that to cling unto God is good for me;[Psalms 73:27] but if He is always being sought, when is He found? Did he mean by “evermore,” the whole of the life we live here, whence we become conscious that we ought thus to seek, since even when found He is still to be sought? To wit, faith hath already found Him, but hope ...