Early Church Fathers Scripture Index : Texts
Psalms 73:17
There are 9 footnotes for this reference.
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 513, footnote 7 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
Sermons on Selected Lessons of the New Testament. (HTML)
On the words of the Gospel, John ix. 4 and 31, ‘We must work the works of him that sent me,’ etc. Against the Arians. And of that which the man who was born blind and received his sight said, ‘We know that God heareth not sinners.’ (HTML)
CCEL Footnote 4032 (In-Text, Margin)
... who understand them not aright despair. For he said amongst the rest of his words, the same man whose eyes were opened, “We know that God heareth not sinners.” What shall we do, if God heareth not sinners? Dare we pray to God if He heareth not sinners? Give me one who may pray: lo, here is One to hear. Give me one who may pray, sift thoroughly the human race from the imperfect to the perfect. Mount up from the spring to the summer; for this we have just chanted. “Thou hast made summer and spring;”[Psalms 73:17] that is, “Those who are already spiritual, and those who are still carnal hast Thou made;” for so the Son Himself saith, “Thine Eyes have seen My imperfect being.” That which is imperfect in My Body, Thine Eyes have seen. And what then? Have they ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 134, footnote 5 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm XLII (HTML)
CCEL Footnote 1239 (In-Text, Margin)
... service of the soul that serves God.…And wonderful though the tabernacle be, yet when I come to “the house of God,” I am even struck dumb with astonishment. Of that “house” he speaks in another Psalm, after he had put a certain abstruse and difficult question to himself (viz., why is it that it generally goes well with the wicked on earth, and ill with the good?), saying, “I thought to know this; it is too painful for me, until I go into the sanctuary of God, and understand of the last things.”[Psalms 73:16-17] For it is there, in the sanctuary of God, in the house of God, is the fountain of “understanding.” There he “understood of the last things;” and solved the question concerning the prosperity of the unrighteous, and the sufferings of the righteous. ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 209, footnote 4 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm LIV (HTML)
CCEL Footnote 1975 (In-Text, Margin)
... passed by”? Because not to no purpose hast thou heard “Lift up thy heart;” because not on earth, where thou wouldest have rotted, thou hast remained; because thou hast lifted thy soul to God, and thou hast mounted beyond the cedars of Lebanon, and from that elevation hast observed: and “Lo! he was not;” and thou hast sought him, and there hath not been found place for him. No longer is labour before thee; because thou hast entered into the sanctuary of God, and hast understood for the last things.[Psalms 73:16-17] So also here thus he concludeth. “And upon mine enemies mine eye hath looked back.” This do ye therefore, brethren, with your souls; lift up your hearts, sharpen the edge of your mind, learn truly to love God, learn to despise the present world, ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 234, footnote 5 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm LVIII (HTML)
CCEL Footnote 2198 (In-Text, Margin)
... felicity of evil men, and well-pleased he had been to be an evil man, seeing evil men to reign, seeing that it was well with them, that they abounded in plenty of all things temporal, such as he too, being as yet but a babe, was desiring from the Lord: and his feet did totter, even until he saw what at the end is either to be hoped for or to be feared. For he saith in the same Psalm, “This thing is a labour before me, until I enter into the sanctuary of God, and understand unto the last things.”[Psalms 73:16-17] It is not therefore the punishments of the lower places, not the punishments of that fire everlasting after the resurrection, not those punishments which as yet in this world are common to just men and unjust men, and ofttimes more heavy are those ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 444, footnote 1 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm XC (HTML)
CCEL Footnote 4260 (In-Text, Margin)
... that he adds this, meaning that it is to the purpose that Thou appearest to spare some, with whom Thou art more angry, that the sinner may be prospered in his path, and receive a heavier doom at the last. For when the power of human wrath hath killed the body, it hath nothing more to do: but God hath power both to punish here, and after the death of the body to send into Hell, and by the few who are thus taught, the vain and seductive prosperity of the wicked is judged to be greater wrath of God.[Psalms 73:17] …
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 575, footnote 9 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm CXIX (HTML)
Lamed. (HTML)
CCEL Footnote 5263 (In-Text, Margin)
96. Lastly, he next saith, “I have seen an end of all consummation: but Thy commandment is exceeding broad” (ver. 96). For he had entered into the sanctuary of God, and had understood the end.[Psalms 73:17] Now “all consummation” appeareth to me in this place to signify, the striving even unto death for the truth, and the endurance of every evil for the true and chief good: the end of which consummation is to excel in the kingdom of Christ, which hath no end; and there to have without death, without pain, and with great honour, life, acquired by the death of this life, and by sorrows and reproaches. But ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 50, footnote 9 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Paula. (HTML)
CCEL Footnote 804 (In-Text, Margin)
... doctrine holds good that the sins of the fathers must be visited upon the children, an old man’s countless sins cannot fairly be avenged upon a harmless infant. And I have said: “Verily, I have cleansed my heart in vain, and washed my hands in innocency. For all the day long have I been plagued.” Yet when I have thought of these things, like the prophet I have learned to say: “When I thought to know this, it was too painful for me; until I went into the sanctuary of God; then understood I their end.”[Psalms 73:16-17] Truly the judgments of the Lord are a great deep. “O the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments, and His ways past finding out!” God is good, and all that He does must be good also. Does He ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 407, footnote 1 (Image)
Jerome: Letters and Select Works
Treatises. (HTML)
Against Jovinianus. (HTML)
Book II (HTML)
CCEL Footnote 4870 (In-Text, Margin)
... the day of judgment is promised at the end of all things, because the judgment is not now. For it would be absurd to call the last day the day of judgment, if God were judging at the present time. Now we sail the ship, wrestle, and fight, that at last we may reach the haven, be crowned, and triumph. But you, with no less adroitness than perversity, make the life of this world illustrate that of the world to come, although we know full well that here unrighteousness prevails, there, righteousness:[Psalms 73:17] “until we go into the sanctuary of God, and understand the end of those men.” The saint does not die one way, the sinner another. Those who sail the same sea have the same calm and storm. A violent death is not one thing to the robber, another to ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 456, footnote 10 (Image)
Jerome: Letters and Select Works
Treatises. (HTML)
Against the Pelagians. (HTML)
Book I (HTML)
CCEL Footnote 5188 (In-Text, Margin)
... righteousness at all. “For if,” he says, that which passeth away was with glory, much more that which remaineth is in glory. And again, “We know in part, and we prophesy in part; but when that which is perfect is come, that which is in part shall be done away.” And, “For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know even as also I have been known.” And in the Psalms, “Such knowledge is too wonderful for me; it is high, I cannot attain unto it.” And again,[Psalms 73:16-17] “When I thought how I might know this, it was too painful for me; until I went into the sanctuary of God, and considered their latter end.” And in the same place, “I was as a beast before thee: nevertheless I am continually with thee.” And Jeremiah ...