Early Church Fathers Scripture Index : Texts
Psalms 73:11
There are 3 footnotes for this reference.
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 50, footnote 3 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Paula. (HTML)
CCEL Footnote 798 (In-Text, Margin)
... hast borne me a man of strife and a man of contention to the whole earth.” I cry: “Righteous art thou, O Lord…yet let me talk with thee of thy judgments. Wherefore doth the way of the wicked prosper?” and “as for me, my feet were almost gone, my steps had well-nigh slipped. For I was envious at the foolish when I saw the prosperity of the wicked, and I said: How doth God know? and is there knowledge in the most high? Behold these are the ungodly who prosper in the world; they increase in riches.”[Psalms 73:11-12] But again I recall other words, “If I say I will speak thus, behold I should offend against the generation of thy children.” Do not great waves of doubt surge up over my soul as over yours? How comes it, I ask, that godless men live to old age in ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 290, footnote 3 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Sabinianus. (HTML)
CCEL Footnote 3957 (In-Text, Margin)
... far off.” Yet the same prophet confutes you with these words: “Thus saith the Lord God, There shall none of my words be prolonged any more, but the word which I have spoken shall be done.” David too says of the godless (and of godlessness you have proved yourself not a slight but an eminent example), that in this world they rejoice in good fortune and say: “How doth God know? And is there knowledge in the Most High? Behold these are the ungodly who prosper in the world; they increase in riches.”[Psalms 73:11-12] Then almost losing his footing and staggering where he stands he complains, saying “Verily I have cleansed my heart in vain, and washed my hands in innocency.” For he had previously said: “I was envious at the foolish, when I saw the prosperity of ...
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 308, footnote 6 (Image)
Ambrose: Select Works and Letters
Dogmatic Treatises, Ethical Works, and Sermons. (HTML)
Exposition of the Christian Faith. (HTML)
Book V. (HTML)
Chapter XVI. The Arians are condemned by the Holy Spirit through the mouth of David: for they dare to limit Christ's knowledge. The passage cited by them in proof of this is by no means free from suspicion of having been corrupted. But to set this right, we must mark the word “Son.” For knowledge cannot fail Christ as Son of God, since He is Wisdom; nor the recognition of any part, for He created all things. It is not possible that He, who made the ages, cannot know the future, much less the day of judgment. Such knowledge, whether it concerns anything great or small, may not be denied to the Son, nor yet to the Holy Spirit. Lastly, various proofs are given from which we can gather that this knowledge exists in Christ. (HTML)
191. And they have said: “How hath God known? And is there knowledge in the Most High?”[Psalms 73:11] Do not the Arians echo this daily, saying that all knowledge cannot exist in Christ? For He, they say, stated that He knew not the day nor hour. Do they not say, how did He know, while they maintain that He could not know anything but what He heard and saw, and apply by a blasphemous interpretation that which concerns the unity of the divine Nature to weaken His power?