Early Church Fathers Scripture Index : Texts
Psalms 72:19
There are 4 footnotes for this reference.
Ante-Nicene Fathers, Volume 6, page 386, footnote 10 (Image)
Gregory Thaumaturgus, Dionysius the Great, Julius Africanus, Anatolius and Minor Writers, Methodius, Arnobius
Methodius. (HTML)
Oration Concerning Simeon and Anna On the Day that They Met in the Temple. (HTML)
CCEL Footnote 3026 (In-Text, Margin)
... irrefragable argument, that at the novelty of thy supernatural child-bearing, the angels sang on earth, “Glory to God in the highest, and on earth peace, good-will towards men,” by their threefold song bringing in a threefold holiness. Blessed art thou among the generations of women, O thou of God most blessed, for by thee the earth has been filled with that divine glory of God; as in the Psalms it is sung: “Blessed be the Lord God of Israel, and the whole earth shall be filled with His glory. Amen. Amen.”[Psalms 72:18-19] And the posts of the door, says the prophet, moved at the voice of him that cried, by which is signified the veil of the temple drawn before the ark of the covenant, which typified thee, that the truth might be laid open to me, and also that I might ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 351, footnote 4 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm LXXV (HTML)
CCEL Footnote 3401 (In-Text, Margin)
3. But that there is a strengthening of the sense in repetition, by many passages of the Scriptures we are taught. Thence is that which the Lord saith, “Verily, Verily.” Thence in certain Psalms is, “So be it, So be it.”[Psalms 72:19] To signify the thing, one “So be it” would have been sufficient: to signify confirmation, there hath been added another “So be it.”…Countless passages of such sort there are throughout all the Scriptures. With these it is sufficient that we have commended to your notice a way of speaking which ye may observe in all like cases: now to the substance attend: “We will confess to Thee,” he ...
Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 305, footnote 5 (Image)
Theodoret, Jerome and Gennadius, Rufinus and Jerome
The Ecclesiastical History, Dialogues, and Letters of Theodoret. (HTML)
Letters of the Blessed Theodoret, Bishop of Cyprus. (HTML)
To Theoctistus, Bishop of Berœa. (HTML)
CCEL Footnote 1971 (In-Text, Margin)
... furnish me with manifold consolation. But the loving Lord “caused judgment to be heard from heaven; the earth feared and was still, when God arose to judgment.” But the wicked shall perish. The falsehood of the new heresy has been proscribed, and the truth of the divine Gospels is publicly proclaimed. I for my part exclaim with the blessed David, “Blessed be the Lord God who only doeth wondrous things, and blessed be His glorious name: and let the whole earth be filled with His glory; amen and amen.”[Psalms 72:18-19]
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 218, footnote 5 (Image)
Ambrose: Select Works and Letters
Dogmatic Treatises, Ethical Works, and Sermons. (HTML)
Exposition of the Christian Faith. (HTML)
Book I. (HTML)
Chapter XVI. The Arians blaspheme Christ, if by the words “created” and “begotten” they mean and understand one and the same thing. If, however, they regard the words as distinct in meaning, they must not speak of Him, of Whom they have read that He was begotten, as if He were a created being. This rule is upheld by the witness of St. Paul, who, professing himself a servant of Christ, forbade worship of a created being. God being a substance pure and uncompounded, there is no created nature in Him; furthermore, the Son is not to be degraded to the level of things created, seeing that in Him the Father is well pleased. (HTML)
106. Moreover, how can there be any created nature in God? In truth, God is of an uncompounded nature; nothing can be added to Him, and that alone which is Divine hath He in His nature; filling all things,[Psalms 72:19] yet nowhere Himself confounded with aught; penetrating all things, yet Himself nowhere to be penetrated; present in all His fulness at one and the same moment, in heaven, in earth, in the deepest depth of the sea, to sight invisible, by speech not to be declared, by feeling not to be measured; to be followed by faith, to be adored with devotion; so that whatsoever title excels in depth of ...