Early Church Fathers Scripture Index : Texts

Psalms 72:5

There are 3 footnotes for this reference.

Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 330, footnote 2 (Image)

Athanasius: Select Writings and Letters

Against the Arians. (Orationes contra Arianos IV.) (HTML)

Against the Arians. (Orationes contra Arianos IV.) (HTML)

Discourse I (HTML)
Texts Explained; And First, Phil. II. 9, 10. Various texts which are alleged against the Catholic doctrine: e.g. Phil. ii. 9, 10. Whether the words 'Wherefore God hath highly exalted' prove moral probation and advancement. Argued against, first, from the force of the word 'Son;' which is inconsistent with such an interpretation. Next, the passage examined. Ecclesiastical sense of 'highly exalted,' and 'gave,' and 'wherefore;' viz. as being spoken with reference to our Lord's manhood. Secondary sense; viz. as implying the Word's 'exaltation' through the resurrection in the same sense in which Scripture speaks of His descent in the Incarnation; how the phrase does not derogate from the nature of the Word. (HTML)
CCEL Footnote 2049 (In-Text, Margin)

41. And if, as David says in the 71st Psalm, ‘His Name remaineth before the sun, and before the moon, from one generation to another[Psalms 72:5],’ how did He receive what He had always, even before He now received it? or how is He exalted, being before His exaltation the Most High? or how did He receive the right of being worshipped, who before He now received it, was ever worshipped? It is not a dark saying but a divine mystery. ‘In the beginning was the Word, and the Word was with God, and the Word was God;’ but for our sakes afterwards the ‘Word was made flesh.’ And ...

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 44, footnote 10 (Image)

Cyril of Jerusalem, Gregory Nazianzen

The Catechetical Lectures of S. Cyril. (HTML)

The Father. (HTML)

CCEL Footnote 969 (In-Text, Margin)

... these things are said of David or Solomon or any of their successors, let them shew how the throne of him, who is in their judgment described in the prophecy, is as the days of heaven, and as the sun before God, and as the moon established for ever. And how is it also that they are not abashed at that which is written, From the womb before the morning-star have I begotten thee: also this, He shall endure with the sun, and before the moon, from generation to generation[Psalms 72:5]. To refer these passages to a man is a proof of utter and extreme insensibility.

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 74, footnote 20 (Image)

Cyril of Jerusalem, Gregory Nazianzen

The Catechetical Lectures of S. Cyril. (HTML)

On the words Incarnate, and Made Man. (HTML)

CCEL Footnote 1385 (In-Text, Margin)

10. But who is this that cometh down? He says in what follows, And with the sun He endureth, and before the moon generations of generations[Psalms 72:5]. And again another of the Prophets saith, Rejoice greatly, O daughter of Sion, shout, O daughter of Jerusalem.  Behold! thy King cometh unto thee, just and having salvation. Kings are many; of which speakest thou, O Prophet? Give us a sign which other Kings have not. If thou say, A king clad in purple, the dignity of the apparel has been anticipated. If thou say, Guarded by spear-men, and sitting in a golden ...

Online Dictionary & Commentary of Early Church Beliefs