Early Church Fathers Scripture Index : Texts

Psalms 66:11

There are 3 footnotes for this reference.

Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 532, footnote 10 (Image)

Athanasius: Select Writings and Letters

Letters of Athanasius with Two Ancient Chronicles of His Life. (HTML)

The Festal Letters, and their Index. (HTML)

Festal Letters. (HTML)
For 339. Coss. Constantius Augustus II, Constans I; Præfect, Philagrius the Cappadocian, for the second time; Indict. xii; Easter-day xvii Kal. Mai, xx Pharmuthi; Æra Dioclet. 55. (HTML)
CCEL Footnote 4269 (In-Text, Margin)

... kingdom of heaven, for thousands of thousands and myriads of myriads there serve the Lord. And though a man enters it through a strait and narrow way, yet having entered, he beholds immeasurable space, and a place greater than any other, as they declare, who were eye-witnesses and heirs of these things. ‘Thou didst place afflictions before us.’ But afterwards, having related their afflictions, they say, ‘Thou broughtest us forth into a wide place;’ and again, ‘In affliction Thou hast enlarged us[Psalms 66:11-12].’ For truly, my brethren, the course of the saints here is straitened; since they either toil painfully through longing for those things which are to come, as he who said, ‘Woe is me that my pilgrimage is prolonged;’ or they are distressed and spent ...

Nicene and Post-Nicene Fathers, Series 2, Volume 5, page 134, footnote 10 (Image)

Gregory of Nyssa: Dogmatic Treatises; Select Writings and Letters

Dogmatic Treatises. (HTML)

Against Eunomius. (HTML)

Book II (HTML)
Lastly he displays at length the folly of Eunomius, who at times speaks of the Holy Spirit as created, and as the fairest work of the Son, and at other times confesses, by the operations attributed to Him, that He is God, and thus ends the book. (HTML)
CCEL Footnote 512 (In-Text, Margin)

... fall, but the Lord was my help,” and “Though he fall, he shall not be cast away, for the Lord upholdeth him with His hand,” and “The Lord helpeth them that are fallen.” And to the loving-kindness of God confessedly belongs the recovery of the distressed, if Eunomius means the same thing of which we learn in prophecy, as the Scripture says, “Thou laidest trouble upon our loins; Thou sufferedst men to ride over our heads; we went through fire and water, and Thou broughtest us out into a wealthy place[Psalms 66:10-11].”

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 156, footnote 2 (Image)

Cyril of Jerusalem, Gregory Nazianzen

The Catechetical Lectures of S. Cyril. (HTML)

On the Mysteries. V:  On the Sacred Liturgy and Communion. (HTML)

CCEL Footnote 2508 (In-Text, Margin)

... he was not over whelmed by it, but manfully swam through it, and was delivered from the temptation. Listen again, in another place, to a company of unscathed saints, giving thanks for deliverance from temptation, Thou, O God hast proved us; Thou hast tried us by fire like as silver is tried.  Thou broughtest us into the net; Thou layedst afflictions upon our loins.  Thou hast caused men to ride over our heads; we went through fire and water; and thou broughtest us out into a place of rest[Psalms 66:10-12]. Thou seest them speaking boldly in regard to their having passed through and not been pierced. But Thou broughtest us out into a place of rest; now their coming into a place of rest is their being delivered from temptation.

Online Dictionary & Commentary of Early Church Beliefs