Early Church Fathers Scripture Index : Texts

Psalms 65

There are 2 footnotes for this reference.

Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 506, footnote 4 (Image)

Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies

Ten Homilies on the First Epistle of John. (HTML)

1 John IV. 12–16. (HTML)

CCEL Footnote 2393 (In-Text, Margin)

2. For, brethren, ye heard just now when the Gospel was read, at least if ye had for it the ear not only of the body but also of the heart. What said it? “Take heed that ye do not your righteousness before men, to be seen of them.” Did He mean to say this, that whatever good things we do, we should hide them from the eyes of men,[Psalms 65] and fear to be seen? If thou fearest spectators thou wilt not have imitators: thou oughtest therefore to be seen. But thou must not do it to the end thou mayest be seen. Not there should be the end of thy joy, not there the goal of thy rejoicing, that thou shouldest account thyself to have gotten the whole fruit of thy good work, ...

Nicene and Post-Nicene Fathers, Series 2, Volume 8, page 12, footnote 6 (Image)

Basil: Letters and Select Works

De Spiritu Sancto. (HTML)

In how many ways “Through whom” is used; and in what sense “with whom” is more suitable.  Explanation of how the Son receives a commandment, and how He is sent. (HTML)

CCEL Footnote 863 (In-Text, Margin)

... able to come down to our weakness? For not heaven and earth and the great seas, not the creatures that live in the water and on dry land, not plants, and stars, and air, and seasons, not the vast variety in the order of the universe, so well sets forth the excellency of His might as that God, being incomprehensible, should have been able, impassibly, through flesh, to have come into close conflict with death, to the end that by His own suffering He might give us the boon of freedom from suffering.[Psalms 65] The apostle, it is true, says, “In all these things we are more than conquerors through him that loved us.” But in a phrase of this kind there is no suggestion of any lowly and subordinate ministry, but rather of the succour rendered “in the power ...