Early Church Fathers Scripture Index : Texts

Psalms 64:6

There are 2 footnotes for this reference.

Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 196, footnote 16 (Image)

Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters

The Confessions (HTML)

Of the goodness of God explained in the creation of things, and of the Trinity as found in the first words of Genesis. The story concerning the origin of the world (Gen. I.) is allegorically explained, and he applies it to those things which God works for sanctified and blessed man. Finally, he makes an end of this work, having implored eternal rest from God. (HTML)

Allegorical Explanation of the Sea and the Fruit-Bearing Earth—Verses 9 and 11. (HTML)

CCEL Footnote 1288 (In-Text, Margin)

20. Who hath gathered the embittered together into one society? For they have all the same end, that of temporal and earthly happiness, on account of which they do all things, although they may fluctuate with an innumerable variety of cares. Who, O Lord, unless Thou, saidst, Let the waters be gathered together into one place, and let the dry land appear,[Psalms 64:6] which “thirsteth after Thee”? For the sea also is Thine, and Thou hast made it, and Thy hands prepared the dry land. For neither is the bitterness of men’s wills, but the gathering together of waters called sea; for Thou even curbest the wicked desires of men’s souls, and fixest their bounds, how far they may be ...

Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 136, footnote 7 (Image)

Augustine: Expositions on the Psalms

Expositions on the Book of Psalms. (HTML)

Psalm XLII (HTML)

CCEL Footnote 1263 (In-Text, Margin)

... “abyss”? Men may speak, may be seen by the operations of their members, may be heard speaking in conversation: but whose thought is penetrated, whose heart seen into? What he is inwardly engaged on, what he is inwardly capable of, what he is inwardly doing or what purposing, what he is inwardly wishing to happen, or not to happen, who shall comprehend? I think an “abyss” may not unreasonably be understood of man, of whom it is said elsewhere, “Man shall come to a deep heart, and God shall be exalted.”[Psalms 64:6-7] If man then is an “abyss,” in what way doth “abyss” call on “abyss”? Does man “call on” man as God is called upon? No, but “calls on” is equivalent to “calls to him.” For it was said of a certain person, he calls on death; that is, lives in such a ...