Early Church Fathers Scripture Index : Texts

Psalms 62:4

There are 5 footnotes for this reference.

Ante-Nicene Fathers, Volume 1, page 9, footnote 2 (Image)

Apostolic Fathers, Justin Martyr, Irenaeus

Clement of Rome (HTML)

First Epistle to the Corinthians (HTML)

Chapter XV.—We must adhere to those who cultivate peace, not to those who merely pretend to do so. (HTML)
CCEL Footnote 61 (In-Text, Margin)

Let us cleave, therefore, to those who cultivate peace with godliness, and not to those who hypocritically profess to desire it. For [the Scripture] saith in a certain place, “This people honoureth Me with their lips, but their heart is far from Me.” And again: “They bless with their mouth, but curse with their heart.”[Psalms 62:4] And again it saith, “They loved Him with their mouth, and lied to Him with their tongue; but their heart was not right with Him, neither were they faithful in His covenant.” “Let the deceitful lips become silent,” [and “let the Lord destroy all the lying lips,] and the boastful tongue of those who have said, Let us magnify our tongue; ...

Ante-Nicene Fathers, Volume 2, page 415, footnote 1 (Image)

Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria

Clement of Alexandria (HTML)

The Stromata, or Miscellanies (HTML)

Book IV. (HTML)
Chapter V.—On Contempt for Pain, Poverty, and Other External Things. (HTML)
CCEL Footnote 2714 (In-Text, Margin)

... the wicked exalted and towering as the cedars of Lebanon; and I passed,” says the Scripture, “and, lo, he was not; and I sought him, and his place was not found. Keep innocence, and look on uprightness: for there is a remnant to the man of peace.” Such will he be who believes unfeignedly with his whole heart, and is tranquil in his whole soul. “For the different people honour me with their lips, but their heart is far from the Lord.” “They bless with their mouth, but they curse in their heart.”[Psalms 62:4] “They loved Him with their mouth, and lied to Him with their tongue; but their heart was not right with Him, and they were not faithful to His covenant.” Wherefore “let the false lips become speechless, and let the Lord ...

Ante-Nicene Fathers, Volume 3, page 685, footnote 22 (Image)

Tertullian (I, II, III)

Ethical. (HTML)

On Prayer. (HTML)

Apostrophe. (HTML)
CCEL Footnote 8847 (In-Text, Margin)

Albeit Israel washed daily all his limbs over, yet is he never clean. His hands, at all events, are ever unclean, eternally dyed with the blood of the prophets, and of the Lord Himself; and on that account, as being hereditary culprits from their privity to their fathers’ crimes, they do not dare even to raise them unto the Lord,[Psalms 62:4] for fear some Isaiah should cry out, for fear Christ should utterly shudder. We, however, not only raise, but even expand them; and, taking our model from the Lord’s passion even in prayer we confess to Christ.

Ante-Nicene Fathers, Volume 9, page 233, footnote 8 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

The Epistles of Clement. (HTML)

The First Epistle of Clement to the Corinthians. (HTML)

We Must Adhere to Those Who Cultivate Peace, Not to Those Who Merely Pretend to Do So. (HTML)
CCEL Footnote 4067 (In-Text, Margin)

Let us cleave, therefore, to those who cultivate peace with godliness, and not to those who hypocritically profess to desire it. For [the Scripture] saith in a certain place, “This people honoureth me with their lips, but their heart is far from me.” And again: “They bless with their mouth, but curse with their heart.”[Psalms 62:4] And again it saith, “They loved Him with their month, and lied to Him with their tongue; but their heart was not right with Him, neither were they faithful in His covenant.” “Let the deceitful lips become silent, [and “let the Lord destroy all the lying lips,] and the boastful tongue of those who have said, Let us magnify our tongue: our ...

Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 307, footnote 9 (Image)

Ambrose: Select Works and Letters

Dogmatic Treatises, Ethical Works, and Sermons. (HTML)

Exposition of the Christian Faith. (HTML)

Book V. (HTML)
Chapter XV. He briefly takes up again the same points of dispute, and shrewdly concludes from the unity of the divine power in the Father and the Son, that whatever is said of the subjection of the Son is to be referred to His humanity alone. He further confirms this on proof of the love, which exists alike in either. (HTML)
CCEL Footnote 2762 (In-Text, Margin)

... nobly interpret that which is written: “Truly my soul will be in subjection to God;” He said soul not Godhead, soul not glory. And that we might know that the Lord has spoken through the prophet of the adoption of our human nature, He added: “How long will ye cast yourselves upon a man?” As also He says in the Gospel: “Why do ye seek to kill Me, a man?” And He added again: “Nevertheless they desired to refuse My price, they ran in thirst, they blessed with their mouth, and cursed with their heart.”[Psalms 62:4] For the Jews, when Judas brought back the price, would not receive it, running on in the thirst of madness, for they refused the grace of a spiritual draught.

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