Early Church Fathers Scripture Index : Texts
Psalms 57:1
There are 3 footnotes for this reference.
Ante-Nicene Fathers, Volume 8, page 760, footnote 24 (Image)
Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents
Remains of the Second and Third Centuries. (HTML)
Melito, the Philosopher. (HTML)
From 'The Key.' (HTML)
CCEL Footnote 3655 (In-Text, Margin)
The wings of the Lord —Divine protection. In the Psalm: “In the shadow of Thy wings will I hope.”[Psalms 57:1]
Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 295, footnote 1 (Image)
Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters
Letters of St. Augustin (HTML)
Letters of St. Augustin (HTML)
To Eudoxius (HTML)
CCEL Footnote 1685 (In-Text, Margin)
... self-conceit, that they vanish into ashes and smoke. See then, beloved, that in your love of ease you restrain yourselves from all mere earthly delight, and remember that there is no place where the fowler who fears lest we fly back to God may not lay snares for us; let us account him whose captives we once were to be the sworn enemy of all good men; let us never consider ourselves in possession of perfect peace until iniquity shall have ceased, and “judgment shall have returned unto righteousness.”[Psalms 57:1]
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 253, footnote 15 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm LXII (HTML)
CCEL Footnote 2399 (In-Text, Margin)
... pass away, even there by the doctors of the Holy City they are bidden to keep faith with those set over them, “whether with the king as supreme, or with governors as though sent by God for the punishment of evil men, but for the praise of good men: ” or as servants, that to their masters they should be subject, even Christians to Heathens, and the better should keep faith with the worse, for a time to serve, for everlasting to have dominion. For these things do happen until iniquity do pass away.[Psalms 57:1] Servants are commanded to bear with masters unjust and capricious: the citizens of Babylon are commanded to be endured by the citizens of Jerusalem, showing even more attentions, than if they were citizens of the same Babylon, as though fulfilling ...