Early Church Fathers Scripture Index : Texts
Psalms 55:19
There are 3 footnotes for this reference.
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 254, footnote 3 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm LXII (HTML)
CCEL Footnote 2410 (In-Text, Margin)
... found the Lord thirsting, and by Him thirsting she was filled: she first found Him thirsting, in order that He might drink her believing. And when He was on the Cross, “I thirst,” He said, although they gave not to Him that for which He was thirsting. For for themselves He was thirsting: but they gave vinegar, not new wine, wherewith are filled up the new bottles, but old wine, but old to its loss. For old vinegar also is said of the old men, of whom hath been said, “For to them is no changing;”[Psalms 55:19] namely, that the Jebusites should be overthrown, and Jerusalem be builded.
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 440, footnote 4 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm LXXXIX (HTML)
CCEL Footnote 4227 (In-Text, Margin)
... the loss, not with the perdition of Thine Anointed, but with His “change.” He was changed from temporal to eternal life: He was changed from the Jews to the Gentiles; He was changed from earth to heaven. Let then Thy vain enemies blaspheme Thee still for the change of Thine Anointed. Would that they may be changed: they will not in that case blaspheme the change of Christ, which displeases them since they themselves will not be changed. “For there is no change with them, and they fear not God.”[Psalms 55:19]
Nicene and Post-Nicene Fathers, Series 2, Volume 5, page 120, footnote 6 (Image)
Gregory of Nyssa: Dogmatic Treatises; Select Writings and Letters
Dogmatic Treatises. (HTML)
Against Eunomius. (HTML)
Book II (HTML)
After expounding the high estate of the Almighty, the Eternity of the Son, and the phrase “being made obedient,” he shows the folly of Eunomius in his assertion that the Son did not acquire His sonship by obedience. (HTML)
“Glorified,” he says, “by the Father before the worlds.” The word of truth hath been demonstrated, confirmed by the testimony of its adversaries. For this is the sum of our faith, that the Son is from all eternity, being glorified by the Father: for “before the worlds” is the same in sense as “from all eternity,” seeing that prophecy uses this phrase to set forth to us God’s eternity, when it speaks of Him as “He that is from before the worlds[Psalms 55:19].” If then to exist before the worlds is beyond all begin ning, he who confers glory on the Son before the worlds, does thereby assert His existence from eternity before that glory: for surely it is not the non-existent, but the existent which is glorified. Then he proceeds ...