Early Church Fathers Scripture Index : Texts

Psalms 54:6

There are 4 footnotes for this reference.

Ante-Nicene Fathers, Volume 4, page 612, footnote 2 (Image)

Tertullian (IV), Minucius Felix, Commodian, Origen

Origen. (HTML)

Origen Against Celsus. (HTML)

Book VII (HTML)
Chapter I (HTML)
CCEL Footnote 4684 (In-Text, Margin)

... upon God through Jesus Christ, whom Celsus accuses, that He who is the truth of God would shed light into our hearts and scatter the darkness of error, in accordance with that saying of the prophet which we now offer as our prayer, “Destroy them by Thy truth.” For it is evidently the words and reasonings opposed to the truth that God destroys by His truth; so that when these are destroyed, all who are delivered from deception may go on with the prophet to say, “I will freely sacrifice unto Thee,”[Psalms 54:6] and may offer to the Most High a reasonable and smokeless sacrifice.

Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 106, footnote 6 (Image)

Augustine: Anti-Pelagian Writings

A Treatise on the Spirit and the Letter. (HTML)

Grace Establishes Free Will. (HTML)

CCEL Footnote 999 (In-Text, Margin)

... will whereby righteousness is freely loved. Now all the stages which I have here connected together in their successive links, have severally their proper voices in the sacred Scriptures. The law says: “Thou shall not covet.” Faith says: “Heal my soul, for I have sinned against Thee.” Grace says: “Behold, thou art made whole: sin no more, lest a worse thing come unto thee.” Health says: “O Lord my God, I cried unto Thee, and Thou hast healed me.” Free will says: “I will freely sacrifice unto Thee.”[Psalms 54:6] Love of righteousness says: “Transgressors told me pleasant tales, but not according to Thy law, O Lord.” How is it then that miserable men dare to be proud, either of their free will, before they are freed, or of their own strength, if they have ...

Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 316, footnote 2 (Image)

Augustine: Expositions on the Psalms

Expositions on the Book of Psalms. (HTML)

Psalm LXXI (HTML)

CCEL Footnote 3079 (In-Text, Margin)

... sons of Jonadab, because they were obedient to their father: in order that they might understand that they had been made captive, because they were not obedient to God. It is added also that Jonadab is interpreted, “the Lord’s spontaneous one.” What is this, the Lord’s spontaneous one? Serving God freely with the will. What is, the Lord’s spontaneous one? “In me are, O God, Thy vows, which I will render of praise to Thee.” What is, the Lord’s spontaneous one? “Voluntarily I will sacrifice to Thee.”[Psalms 54:6] For if the Apostolic teaching admonisheth a slave to serve a human master, not as though of necessity, but of good will, and by freely serving make himself in heart free; how much more must God be served with whole and full and free will, who seeth ...

Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 578, footnote 4 (Image)

Augustine: Expositions on the Psalms

Expositions on the Book of Psalms. (HTML)

Psalm CXIX (HTML)

Nun. (HTML)
CCEL Footnote 5292 (In-Text, Margin)

107. “Make the freewill offerings of my mouth well pleasing, O Lord” (ver. 108): that is, let them please Thee; do not reject, but approve them. By the freewill offerings of the mouth are well understood the sacrifices of praise, offered up in the confession of love, not from the fear of necessity; whence it is said, “a freewill offering will I offer Thee.”[Psalms 54:6] But what doth he add? “and teach me Thy judgments”? Had he not himself said above, “From Thy judgments I have not swerved”? How could he have done thus, if he knew them not? Moreover, if he knew them, in what sense doth he here say, “and teach me Thy judgments”? Is it as in a former passage, “Thou hast dealt in ...

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