Early Church Fathers Scripture Index : Texts
Psalms 51:14
There are 3 footnotes for this reference.
Ante-Nicene Fathers, Volume 1, page 10, footnote 11 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Clement of Rome (HTML)
First Epistle to the Corinthians (HTML)
Chapter XVIII.—David as an example of humility. (HTML)
CCEL Footnote 85 (In-Text, Margin)
... Thy governing Spirit. I will teach transgressors Thy ways, and the ungodly shall be converted unto Thee. Deliver me from blood-guiltiness, O God, the God of my salvation: my tongue shall exult in Thy righteousness. O Lord, Thou shalt open my mouth, and my lips shall show forth Thy praise. For if Thou hadst desired sacrifice, I would have given it; Thou wilt not delight in burnt-offerings. The sacrifice [acceptable] to God is a bruised spirit; a broken and a contrite heart God will not despise.”[Psalms 51:1-17]
Ante-Nicene Fathers, Volume 9, page 235, footnote 3 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Epistles of Clement. (HTML)
The First Epistle of Clement to the Corinthians. (HTML)
David as an Example of Humility. (HTML)
CCEL Footnote 4093 (In-Text, Margin)
... Thy governing Spirit. I will teach transgressors Thy ways, and the ungodly shall be converted unto Thee. Deliver me from blood-guiltiness, O God, the God of my salvation: my tongue shall exult in Thy righteousness. O Lord, Thou shalt open my mouth, and my lips shall show forth Thy praise. For if Thou hadst desired sacrifice, I would have given it; Thou wilt not delight in burnt-offerings. The sacrifice [acceptable] to God is a bruised spirit; a broken and a contrite heart God will not despise.”[Psalms 51:1-17]
Nicene and Post-Nicene Fathers, Series 2, Volume 5, page 130, footnote 4 (Image)
Gregory of Nyssa: Dogmatic Treatises; Select Writings and Letters
Dogmatic Treatises. (HTML)
Against Eunomius. (HTML)
Book II (HTML)
He proceeds to discuss the views held by Eunomius, and by the Church, touching the Holy Spirit; and to show that the Father, the Son, and the Holy Ghost are not three Gods, but one God. He also discusses different senses of “Subjection,” and therein shows that the subjection of all things to the Son is the same as the subjection of the Son to the Father. (HTML)
... authorities, dominions, principalities, powers, and among those included under the head of thrones and powers are reckoned by Paul the Cherubim and Seraphim: so far does the term “all things” extend. But of the Holy Spirit, as being above the nature of things that have come into being, Paul said not a word in his enumeration of existing things, not indicating to us by his words either His subordination or His coming into being; but just as the prophet calls the Holy Spirit “good,” and “right,” and “guiding[Psalms 51:14] ” (indicating by the word “guiding” the power of control), even so the apostle ascribes independent authority to the dignity of the Spirit, when he affirms that He works all in all as He wills. Again, the Lord makes manifest the Spirit’s independent ...