Early Church Fathers Scripture Index : Texts

Psalms 49:6

There are 4 footnotes for this reference.

Ante-Nicene Fathers, Volume 2, page 9, footnote 11 (Image)

Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria

The Pastor of Hermas (HTML)

Book First.—Visions (HTML)

Vision First. Against Filthy and Proud Thoughts, and the Carelessness of Hermas in Chastising His Sons. (HTML)

CCEL Footnote 31 (In-Text, Margin)

... righteous man commits sin when an evil desire arises in his heart? There is sin in such a case, and the sin is great,” said she; “for the thoughts of a righteous man should be righteous. For by thinking righteously his character is established in the heavens, and he has the Lord merciful to him in every business. But such as entertain wicked thoughts in their minds are bringing upon themselves death and captivity; and especially is this the case with those who set their affections on this world,[Psalms 49:6] and glory in their riches, and look not forward to the blessings of the life to come. For many will their regrets be; for they have no hope, but have despaired of themselves and their life. But do thou pray to God, and He will heal thy sins, and the ...

Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 381, footnote 2 (Image)

Augustine: Anti-Pelagian Writings

A Treatise Against Two Letters of the Pelagians. (HTML)

Book I (HTML)

The Fourth Calumny,—That the Saints of the Old Testament are Said to Be Not Free from Sins. (HTML)

CCEL Footnote 2552 (In-Text, Margin)

“They say,” says he, “that the saints in the Old Testament were not without sins,—that is that they were not free from crimes even by amendment, but they were seized by death in their guilt.” Nay, I say that either before the law, or in the time of the Old Testament, they were freed from sins,—not by their own power, because “cursed is every one that hath put his hope in man,” and without any doubt those are under this curse whom also the sacred Psalm notifies, “who trust in their own strength;”[Psalms 49:6] nor by the old covenant which gendereth to bondage, although it was divinely given by the grace of a sure dispensation; nor by that law itself, holy and just and good as it was, where it is written, “Thou shalt not covet,” since it was not given as ...

Nicene and Post-Nicene Fathers, Series 1, Volume 9, page 113, footnote 8 (Image)

Chrysostom: On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statutes

An Exhortation to Theodore After His Fall. (HTML)

Letter II (HTML)

CCEL Footnote 316 (In-Text, Margin)

... has come on the king is no king, the ruler no ruler, and the general no general, even so also in that day each man will receive his due reward not according to the outward part which he has played but according to his works. Well! is glory a precious thing which perishes like the power of grass? or wealth, the possessors of which are pronounced unhappy? “For woe” we read, “to the rich;” and again, “Woe unto them who trust in their strength and boast themselves in the multitude of their riches!”[Psalms 49:6] But the Christian never becomes a private person after being a ruler, or a poor man after being rich, or without honour after being held in honour; but he abides rich even when he is poor, and is exalted when he strives to humble himself; and from ...

Nicene and Post-Nicene Fathers, Series 1, Volume 9, page 348, footnote 4 (Image)

Chrysostom: On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statutes

The Homilies on the Statues to the People of Antioch. (HTML)

Homily II (HTML)

CCEL Footnote 1100 (In-Text, Margin)

... about for guards. But he has over-persuaded these very servants, and has fled away together with his guards; dragging his keepers after him like a chain, so little security was there in this custody. What then can be more faithless than this? what more wretched than men devoted to it? When men endeavour with all eagerness to collect so frail and fleeting a thing, they do not hear what the prophet saith: “Woe unto them who trust in their power, and boast themselves in the multitude of their riches.”[Psalms 49:6] Tell me why is this woe pronounced?—“He heapeth up treasure,” saith he, “and knoweth not for whom he will gather it,” —forasmuch as the labor is certain, but the enjoyment uncertain. Very often you toil and endure trouble for enemies. The ...