Early Church Fathers Scripture Index : Texts
Psalms 44:1
There are 4 footnotes for this reference.
Ante-Nicene Fathers, Volume 3, page 299, footnote 19 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
The Five Books Against Marcion. (HTML)
Book II. Wherein Tertullian shows that the creator, or demiurge, whom Marcion calumniated, is the true and good God. (HTML)
The Next Stage Occurs in the Creation of Man by the Eternal Word. Spiritual as Well as Physical Gifts to Man. The Blessings of Man's Free-Will. (HTML)
... habitation for him, the vast fabric (of the world) to begin with, and then afterwards the vaster one (of a higher world,) that he might on a great as well as on a smaller stage practise and advance in his probation, and so be promoted from the good which God had given him, that is, from his high position, to God’s best; that is, to some higher abode. In this good work God employs a most excellent minister, even His own Word. “My heart,” He says, “hath emitted my most excellent Word.”[Psalms 44:1] Let Marcion take hence his first lesson on the noble fruit of this truly most excellent tree. But, like a most clumsy clown, he has grafted a good branch on a bad stock. The sapling, however, of his blasphemy shall be never strong: it shall wither ...
Ante-Nicene Fathers, Volume 9, page 495, footnote 8 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
Origen's Commentary on the Gospel of Matthew. (HTML)
Origen's Commentary on Matthew. (HTML)
Book XIV. (HTML)
The Power of Harmony in Relation to Prayer. (HTML)
... which is translated, “possession of God,” and the third Abiasaph, which in the Greek tongue might be rendered, “congregation of the father,” yet the prophecies were not divided but were both spoken and written by one spirit, and one voice, and one soul, which wrought with true harmony, and the three speak as one, “As the heart panteth after the springs of the water, so panteth my soul after thee, O God.” But also they say in the plural in the forty-fourth Psalm, “O God, we have heard with our ears.”[Psalms 44:1] But if you wish still further to see those who are making symphony on earth look to those who heard the exhortation, “that ye may be perfected together in the same mind and in the same judgment,” and who strove after the goal, “the soul and the ...
Nicene and Post-Nicene Fathers, Series 2, Volume 1, page 371, footnote 3 (Image)
Eusebius: Church History from A.D. 1-324, Life of Constantine the Great, Oration in Praise of Constantine
The Church History of Eusebius. (HTML)
Book X (HTML)
Panegyric on the Splendor of Affairs. (HTML)
CCEL Footnote 2821 (In-Text, Margin)
5. It was long ago permitted us to raise hymns and songs to God, when we learned from hearing the Divine Scriptures read the marvelous signs of God and the benefits conferred upon men by the Lord’s wondrous deeds, being taught to say ‘Oh God! we have heard with our ears, our fathers have told us the work which thou didst in their days, in days of old.’[Psalms 44:1]
Nicene and Post-Nicene Fathers, Series 2, Volume 2, page 4, footnote 4 (Image)
Socrates: Church History from A.D. 305-438; Sozomenus: Church History from A.D. 323-425
The Ecclesiastical History of Socrates Scholasticus. (HTML)
Book I (HTML)
Division begins in the Church from this Controversy; and Alexander Bishop of Alexandria excommunicates Arius and his Adherents. (HTML)
CCEL Footnote 126 (In-Text, Margin)
... not condemn those that say, ‘There was a period when the Word was not’? or who, hearing in the Gospel of ‘the only-begotten Son,’ and that ‘all things were made by him,’ will not abhor those that pronounce the Son to be one of the things made? How can he be one of the things which were made by himself? Or how can he be the only-begotten, if he is reckoned among created things? And how could he have had his existence from nonentities, since the Father has said, ‘My heart has indited a good matter’;[Psalms 44:1] and ‘I begat thee out of my bosom before the dawn’? Or how is he unlike the Father’s essence, who is ‘his perfect image,’ and ‘the brightness of his glory’ and says: ‘He that hath seen me, hath seen the Father’? Again how if the Son is the Word and ...