Early Church Fathers Scripture Index : Texts
Psalms 41
There are 46 footnotes for this reference.
Ante-Nicene Fathers, Volume 1, page 70, footnote 15 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Ignatius (HTML)
Epistle to the Trallians: Shorter and Longer Versions (HTML)
Chapter X.—The reality of Christ’s passion. (HTML)
CCEL Footnote 802 (In-Text, Margin)
... done signs and wonders, He who was Himself the Judge was judged by the Jews, falsely so called, and by Pilate the governor; was scourged, was smitten on the cheek, was spit upon; He wore a crown of thorns and a purple robe; He was condemned: He was crucified in reality, and not in appearance, not in imagination, not in deceit. He really died, and was buried, and rose from the dead, even as He prayed in a certain place, saying, “But do Thou, O Lord, raise me up again, and I shall recompense them.”[Psalms 41:10] And the Father, who always hears Him, answered and said, “Arise, O God, and judge the earth; for Thou shall receive all the heathen for Thine inheritance.” The Father, therefore, who raised Him up, will also raise us up through Him, apart from whom ...
Ante-Nicene Fathers, Volume 3, page 418, footnote 4 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
The Five Books Against Marcion. (HTML)
Book IV. In Which Tertullian Pursues His Argument. Jesus is the Christ of the Creator. He Derives His Proofs from St. Luke's Gospel; That Being the Only Historical Portion of the New Testament Partially Accepted by Marcion. This Book May Also Be Regarded as a Commentary on St. Luke. It Gives Remarkable Proof of Tertullian's Grasp of Scripture, and Proves that “The Old Testament is Not Contrary to the New.“ It Also Abounds in Striking Expositions of Scriptural Passages, Embracing Profound Views of Revelation, in Connection with the Nature of Man. (HTML)
How the Steps in the Passion of the Saviour Were Predetermined in Prophecy. The Passover. The Treachery of Judas. The Institution of the Lord's Supper. The Docetic Error of Marcion Confuted by the Body and the Blood of the Lord Jesus Christ. (HTML)
... who actually longed to keep its passover! Could it be that He was so fond of Jewish lamb? But was it not because He had to be “led like a lamb to the slaughter; and because, as a sheep before her shearers is dumb, so was He not to open His mouth,” that He so profoundly wished to accomplish the symbol of His own redeeming blood? He might also have been betrayed by any stranger, did I not find that even here too He fulfilled a Psalm: “He who did eat bread with me hath lifted up his heel against me.”[Psalms 41:9] And without a price might He have been betrayed. For what need of a traitor was there in the case of one who offered Himself to the people openly, and might quite as easily have been captured by force as taken by treachery? This might no doubt have ...
Ante-Nicene Fathers, Volume 5, page 477, footnote 5 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Cyprian. (HTML)
The Treatises of Cyprian. (HTML)
On Works and Alms. (HTML)
CCEL Footnote 3533 (In-Text, Margin)
... ears that he may not hear the weak, he also shall call upon God, and there will be none to hear him.” For he shall not be able to deserve the mercy of the Lord, who himself shall not have been merciful; nor shall he obtain aught from the divine pity in his prayers, who shall not have been humane towards the poor man’s prayer. And this also the Holy Spirit declares in the Psalms, and proves, saying, Blessed is he that considereth of the poor and needy; the Lord will deliver him in the evil day.”[Psalms 41:1] Remembering which precepts, Daniel, when king Nebuchodonosor was in anxiety, being frightened by an adverse dream, gave him, for the turning away of evils, a remedy to obtain the divine help, saying, “Wherefore, O king, let my counsel be acceptable ...
Ante-Nicene Fathers, Volume 5, page 531, footnote 17 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Cyprian. (HTML)
The Treatises of Cyprian. (HTML)
Three Books of Testimonies Against the Jews. (HTML)
Book III. (HTML)
... heart of the poor, and this will entreat for thee from all evil.” Concerning this thing in the thirty-sixth Psalm, that mercy is beneficial also to one’s posterity: “I have been young, and I have also grown old; and I have not seen the righteous forsaken, nor his seed begging their bread. The whole day he is merciful, and lendeth; and his seed is in blessing.” Of this same thing in the fortieth Psalm: “Blessed is he who considereth over the poor and needy: in the evil day God will deliver him.”[Psalms 41:1] Also in the cxith Psalm: “He hath distributed, he hath given to the poor; his righteousness shall remain from generation to generation.” Of this same thing in Hosea: “I desire mercy rather than sacrifice, and the knowledge of God more than whole ...
Ante-Nicene Fathers, Volume 7, page 427, footnote 5 (Image)
Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies
Constitutions of the Holy Apostles (HTML)
Book III (HTML)
Sec. I.—Concerning Widows (HTML)
CCEL Footnote 2880 (In-Text, Margin)
... the naked, do thou cover him; and thou shalt not overlook those which are of thine own family and seed.” And then by Daniel He says to the potentate: “Wherefore, O king, let my counsel please thee, and purge thy sins by acts of mercy, and thine iniquities by bowels of compassion to the needy.” And He says by Solomon: “By acts of mercy and of faith iniquities are purged.” And He says again by David: “Blessed is he that has regard to the poor and needy; the Lord shall deliver him in the evil day.”[Psalms 41:1] And again: “He hath dispersed abroad, he hath given to the needy, his righteousness remaineth for ever.” And Solomon says: “He that hath mercy on the poor lendeth to the Lord; according to his gift it shall be repaid him again.” And afterwards: “He ...
Ante-Nicene Fathers, Volume 7, page 447, footnote 10 (Image)
Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies
Constitutions of the Holy Apostles (HTML)
Book V (HTML)
Sec. III.—On Feast Days and Fast Days (HTML)
CCEL Footnote 3126 (In-Text, Margin)
... Christ;” and, “They cast away the Beloved, as a dead man, who is abominable.” And since He was crucified on the day of the Preparation, and rose again at break of day on the Lord’s day, the scripture was fulfilled which saith, “Arise, O God; judge the earth: for Thou shalt have an inheritance in all the nations;” and again, “I will arise, saith the Lord; I will put Him in safety, I will wax bold through Him;” and, “But Thou, Lord, have mercy upon me, and raise me up again, and I shall requite them.”[Psalms 41:10] For this reason do you also, now the Lord is risen, offer your sacrifice, concerning which He made a constitution by us, saying, “Do this for a remembrance of me;” and thenceforward leave off your fasting, and rejoice, and keep a festival, because ...
Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 69, footnote 6 (Image)
Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters
The Confessions (HTML)
Then follows a period of nine years from the nineteenth year of his age, during which having lost a friend, he followed the Manichæans—and wrote books on the fair and fit, and published a work on the liberal arts, and the categories of Aristotle. (HTML)
Not Even the Most Experienced Men Could Persuade Him of the Vanity of Astrology to Which He Was Devoted. (HTML)
CCEL Footnote 278 (In-Text, Margin)
4. Those impostors, then, whom they designate Mathematicians, I consulted without hesitation, because they used no sacrifices, and invoked the aid of no spirit for their divinations, which art Christian and true piety fitly rejects and condemns. For good it is to confess unto Thee, and to say, “Be merciful unto me, heal my soul, for I have sinned against Thee;”[Psalms 41:4] and not to abuse Thy goodness for a license to sin, but to remember the words of the Lord, “Behold, thou art made whole; sin no more, lest a worse thing come unto thee.” All of which salutary advice they endeavour to destroy when they say, “The cause of thy sin is inevitably determined in heaven;” and, “This did ...
Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 74, footnote 7 (Image)
Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters
The Confessions (HTML)
Then follows a period of nine years from the nineteenth year of his age, during which having lost a friend, he followed the Manichæans—and wrote books on the fair and fit, and published a work on the liberal arts, and the categories of Aristotle. (HTML)
Love is Not Condemned, But Love in God, in Whom There is Rest Through Jesus Christ, is to Be Preferred. (HTML)
CCEL Footnote 320 (In-Text, Margin)
... words, deeds, death, life, descent, ascension, crying aloud to us to return to Him. And He departed from our sight, that we might return to our heart, and there find Him. For He departed, and behold, He is here. He would not be long with us, yet left us not; for He departed thither, whence He never departed, because “the world was made by Him.” And in this world He was, and into this world He came to save sinners, unto whom my soul doth confess, that He may heal it, for it hath sinned against Him.[Psalms 41:4] O ye sons of men, how long so slow of heart? Even now, after the Life is descended to you, will ye not ascend and live? But whither ascend ye, when ye are on high, and set your mouth against the heavens? Descend that ye may ascend, and ascend to ...
Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 86, footnote 3 (Image)
Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters
The Confessions (HTML)
He describes the twenty-ninth year of his age, in which, having discovered the fallacies of the Manichæans, he professed rhetoric at Rome and Milan. Having heard Ambrose, he begins to come to himself. (HTML)
When He Had Left the Manichæans, He Retained His Depraved Opinions Concerning Sin and the Origin of the Saviour. (HTML)
CCEL Footnote 412 (In-Text, Margin)
... joined those deluding and deluded “saints;” not their “hearers” only,—of the number of whom was he in whose house I had fallen ill, and had recovered,—but those also whom they designate “The Elect.” For it still seemed to me “that it was not we that sin, but that I know not what other nature sinned in us.” And it gratified my pride to be free from blame and, after I had committed any fault, not to acknowledge that I had done any,—“that Thou mightest heal my soul because it had sinned against Thee;”[Psalms 41:4] but I loved to excuse it, and to accuse something else (I wot not what) which was with me, but was not I. But assuredly it was wholly I, and my impiety had divided me against myself; and that sin was all the more incurable in that I did not deem ...
Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 355, footnote 8 (Image)
Augustine: The City of God, Christian Doctrine
City of God (HTML)
The history of the city of God from Noah to the time of the kings of Israel. (HTML)
Of the 3d, 41st, 15th, and 68th Psalms, in Which the Death and Resurrection of the Lord are Prophesied. (HTML)
CCEL Footnote 1098 (In-Text, Margin)
... yet to come were in the predestination and foreknowledge of God as if they were done, because they were certain. He says, “Mine enemies speak evil of me; When shall he die, and his name perish? And if he came in to see me, his heart spake vain things: he gathered iniquity to himself. He went out of doors, and uttered it all at once. Against me all mine enemies whisper together: against me do they devise evil. They have planned an unjust thing against me. Shall not he that sleeps also rise again?”[Psalms 41:5-8] These words are certainly so set down here that he may be understood to say nothing else than if he said, Shall not He that died recover life again? The previous words clearly show that His enemies have mediated and planned His death, and that this ...
Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 356, footnote 1 (Image)
Augustine: The City of God, Christian Doctrine
City of God (HTML)
The history of the city of God from Noah to the time of the kings of Israel. (HTML)
Of the 3d, 41st, 15th, and 68th Psalms, in Which the Death and Resurrection of the Lord are Prophesied. (HTML)
CCEL Footnote 1099 (In-Text, Margin)
... had plotted,—that is, were about to kill Him,—he, to show them that with useless malice they were about to kill Him who should rise again, so adds this verse, as if he said, What vain thing are you doing? What will be your crime will be my sleep. “Shall not He that sleeps also rise again?” And yet he indicates in the following verses that they should not commit so great an impiety with impunity, saying, “Yea, the man of my peace in whom I trusted, who ate my bread, hath enlarged the heel over me;”[Psalms 41:9] that is, hath trampled me under foot. “But Thou,” he saith, “O Lord, be merciful unto me, and raise me up, that I may requite them.” Who can now deny this who sees the Jews, after the passion and resurrection of Christ, utterly rooted up from their ...
Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 356, footnote 2 (Image)
Augustine: The City of God, Christian Doctrine
City of God (HTML)
The history of the city of God from Noah to the time of the kings of Israel. (HTML)
Of the 3d, 41st, 15th, and 68th Psalms, in Which the Death and Resurrection of the Lord are Prophesied. (HTML)
CCEL Footnote 1100 (In-Text, Margin)
... again, so adds this verse, as if he said, What vain thing are you doing? What will be your crime will be my sleep. “Shall not He that sleeps also rise again?” And yet he indicates in the following verses that they should not commit so great an impiety with impunity, saying, “Yea, the man of my peace in whom I trusted, who ate my bread, hath enlarged the heel over me;” that is, hath trampled me under foot. “But Thou,” he saith, “O Lord, be merciful unto me, and raise me up, that I may requite them.”[Psalms 41:10] Who can now deny this who sees the Jews, after the passion and resurrection of Christ, utterly rooted up from their abodes by warlike slaughter and destruction? For, being slain by them, He has risen again, and has requited them meanwhile by ...
Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 451, footnote 1 (Image)
Augustine: The City of God, Christian Doctrine
City of God (HTML)
Of the last judgment, and the declarations regarding it in the Old and New Testaments. (HTML)
That in the Books of the Old Testament, Where It is Said that God Shall Judge the World, the Person of Christ is Not Explicitly Indicated, But It Plainly Appears from Some Passages in Which the Lord God Speaks that Christ is Meant. (HTML)
CCEL Footnote 1492 (In-Text, Margin)
... was quenched; for He spared them, having come to be judged and not yet to judge. He brought forth judgment in truth, declaring that they should be punished did they persist in their wickedness. His face shone on the Mount, His fame in the world. He is not broken nor overcome, because neither in Himself nor in His Church has persecution prevailed to annihilate Him. And therefore that has not, and shall not, be brought about which His enemies said or say, “When shall He die, and His name perish?”[Psalms 41:5] “until He set judgment in the earth.” Behold, the hidden thing which we were seeking is discovered. For this is the last judgment, which He will set in the earth when He comes from heaven. And it is in Him, too, we already see the concluding ...
Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 341, footnote 4 (Image)
Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises
Doctrinal Treatises of St. Augustin (HTML)
Concerning Faith of Things Not Seen. (HTML)
Section 7 (HTML)
CCEL Footnote 1674 (In-Text, Margin)
... and be turned unto the Lord, and all the kindreds of the nations shall worship in His sight; for the kingdom is the Lord’s, and He shall rule over the nations.” Ye saw not what was foretold and fulfilled concerning the Resurrection of Christ, the Psalm speaking, in His Person, first concerning His betrayer and persecutors: “They went forth out of doors, and spake together: against Me whispered all My enemies, against Me thought they evil for Me;” they set in order an unrighteous word against Me.[Psalms 41:6-8] Where, to show that they availed nothing by slaying Him Who was about to rise again, He adds and says; “What? will not He, that sleeps, add this, that He rise again?” And a little after, when He had foretold, by means of the same prophecy, ...
Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 341, footnote 5 (Image)
Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises
Doctrinal Treatises of St. Augustin (HTML)
Concerning Faith of Things Not Seen. (HTML)
Section 7 (HTML)
CCEL Footnote 1675 (In-Text, Margin)
... together: against Me whispered all My enemies, against Me thought they evil for Me;” they set in order an unrighteous word against Me. Where, to show that they availed nothing by slaying Him Who was about to rise again, He adds and says; “What? will not He, that sleeps, add this, that He rise again?” And a little after, when He had foretold, by means of the same prophecy, concerning His betrayer himself, that which is written in the Gospel also, “He that did eat of My bread, enlarged his heel upon Me,”[Psalms 41:9-10] that is, trampled Me under foot: He straightway added, “But do Thou, O Lord, have mercy upon Me, and raise Thou Me up again, and I shall repay them.” This was fulfilled, Christ slept and awoke, that is, rose again: Who through the same prophecy in ...
Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 386, footnote 8 (Image)
Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises
Moral Treatises of St. Augustin (HTML)
On Continence. (HTML)
Section 18 (HTML)
CCEL Footnote 1868 (In-Text, Margin)
... James, “being drawn away and enticed by his own lust.” And against this fault there is sought the help of medicine from Him, Who can heal all such sicknesses, not by the removal of a nature that is alien from us, but in the renewal of our own nature. Whence also the above-mentioned Apostle saith not, “Every one is tempted” by lust, but added, “by his own:” that he who hears this may understand, how he ought to cry, “I said, Lord, have mercy upon me, heal my soul, for I have sinned against Thee.”[Psalms 41:4] For it would not have needed healing, had it not corrupted itself by sinning, so that its own flesh should lust against it, that is, itself should be opposed to itself, on that side, wherein in the flesh it was made sick.
Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 186, footnote 9 (Image)
Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings
Writings in Connection with the Manichæan Controversy. (HTML)
Reply to Faustus the Manichæan. (HTML)
Faustus denies that the prophets predicted Christ. Augustin proves such prediction from the New Testament, and expounds at length the principal types of Christ in the Old Testament. (HTML)
CCEL Footnote 430 (In-Text, Margin)
... the pardon of sins by grace, and heard Christ saying, "They that are whole need not a physician, but they that are sick; I came not to call the righteous, but sinners to repentance;" and, "Every one that committeth sin is the servant of sin;" and, "If the Son make you free, ye shall be free indeed," —they would in confession have referred their sin to themselves, saying to the Physician, as it is written in the Psalm, "I said, Lord, be merciful to me; heal my soul, for I have sinned against Thee."[Psalms 41:4] And being made free by the hope of grace, they would have ruled over sin as long as it continued in their mortal body. But now, being ignorant of God’s righteousness, and wishing to establish a righteousness of their own, proud of the works of the ...
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 103, footnote 6 (Image)
Augustine: Anti-Pelagian Writings
A Treatise on the Spirit and the Letter. (HTML)
The Law ‘Being Done by Nature’ Means, Done by Nature as Restored by Grace. (HTML)
CCEL Footnote 949 (In-Text, Margin)
Nor ought it to disturb us that the apostle described them as doing that which is contained in the law “ by nature, ”—not by the Spirit of God, not by faith, not by grace. For it is the Spirit of grace that does it, in order to restore in us the image of God, in which we were naturally created. Sin, indeed, is contrary to nature, and it is grace that heals it,—on which account the prayer is offered to God, “Be merciful unto me: heal my soul; for I have sinned against Thee.”[Psalms 41:4] Therefore it is by nature that men do the things which are contained in the law; for they who do not, fail to do so by reason of their sinful defect. In consequence of this sinfulness, the law of God is erased out of their hearts; and therefore, when, the ...
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 106, footnote 3 (Image)
Augustine: Anti-Pelagian Writings
A Treatise on the Spirit and the Letter. (HTML)
Grace Establishes Free Will. (HTML)
CCEL Footnote 996 (In-Text, Margin)
... Accordingly, as the law is not made void, but is established through faith, since faith procures grace whereby the law is fulfilled; so free will is not made void through grace, but is established, since grace cures the will whereby righteousness is freely loved. Now all the stages which I have here connected together in their successive links, have severally their proper voices in the sacred Scriptures. The law says: “Thou shall not covet.” Faith says: “Heal my soul, for I have sinned against Thee.”[Psalms 41:4] Grace says: “Behold, thou art made whole: sin no more, lest a worse thing come unto thee.” Health says: “O Lord my God, I cried unto Thee, and Thou hast healed me.” Free will says: “I will freely sacrifice unto Thee.” Love of righteousness says: ...
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 127, footnote 7 (Image)
Augustine: Anti-Pelagian Writings
A Treatise on Nature and Grace. (HTML)
Pelagius Denies that Human Nature Has Been Depraved or Corrupted by Sin. (HTML)
CCEL Footnote 1177 (In-Text, Margin)
... name without substance, whereby is expressed not a thing, not an existence, not some sort of a body, but the doing of a wrongful deed.” He then adds: “I suppose that this is the case; and if so,” he asks, “how could that which lacks all substance have possibly weakened or changed human nature?” Observe, I beg of you, how in his ignorance he struggles to overthrow the most salutary words of the remedial Scriptures: “I said, O Lord, be merciful unto me; heal my soul, for I have sinned against Thee.”[Psalms 41:4] Now, how can a thing be healed, if it is not wounded nor hurt, nor weakened and corrupted? But, as there is here something to be healed, whence did it receive its injury? You hear [the Psalmist] confessing the fact; what need is there of discussion? ...
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 141, footnote 3 (Image)
Augustine: Anti-Pelagian Writings
A Treatise on Nature and Grace. (HTML)
It Does Not Detract from God’s Almighty Power, that He is Incapable of Either Sinning, or Dying, or Destroying Himself. (HTML)
CCEL Footnote 1264 (In-Text, Margin)
... not, we have the capacity of not sinning,—a capacity which he declares to be inherent in our nature. Of a man, indeed, who has his legs strong and sound, it may be said admissibly enough, “whether he will or not he has the capacity of walking;” but if his legs be broken, however much he may wish, he has not the capacity. The nature of which our author speaks is corrupted. “Why is dust and ashes proud?” It is corrupted. It implores the Physician’s help. “Save me, O Lord,” is its cry; “Heal my soul,”[Psalms 41:4] it exclaims. Why does he check such cries so as to hinder future health, by insisting, as it were, on its present capacity?
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 262, footnote 6 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
Sermons on Selected Lessons of the New Testament. (HTML)
Of the words of St. Matthew’s Gospel, Chap. iii. 13, 'Then Jesus cometh from Galilee to the Jordan unto John, to be baptized of him.' Concerning the Trinity. (HTML)
CCEL Footnote 1859 (In-Text, Margin)
... Himself? Assuredly He did. For He said of the temple, as the figure of His own body, “Destroy this temple, and in three days I will raise it again.” Lastly, as the laying down of life has reference to the Passion, so the taking it again has reference to the resurrection. Let us see then if the Son laid down His life indeed, and the Father restored His life to Him, and not He to Himself. For that the Father restored it is plain. For so saith the Psalm, “Raise Thou Me up, and I will requite them.”[Psalms 41:10] But why do ye wait for a proof from me that the Son also restored life to Himself? Let Him speak Himself; “I have power to lay down My life.” I have not yet said what I promised. I have said, “to lay it down;” and you are crying out already, for you ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 476, footnote 4 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
Sermons on Selected Lessons of the New Testament. (HTML)
Again in John v. 2, etc., on the five porches, where lay a great multitude of impotent folk, and of the pool of Siloa. (HTML)
CCEL Footnote 3689 (In-Text, Margin)
... the Law, a transgressor he cannot. But when he hath sinned, after that he hath received the Law, he is found not only a sinner, but a transgressor. Forasmuch then as to sin is added transgression, therefore “hath sin abounded.” And when sin abounds, human pride learns at length to submit itself, and to confess to God, and to say “I am weak.” To say to those words of the Psalm which none but the humbled soul saith, “I said, Lord, be merciful unto me; heal my soul, for I have sinned against thee.”[Psalms 41:4] Let the weak soul then say this that is at least convinced by transgression, and not cured, but manifested by the Law. Hear too Paul himself showing thee, both that the Law is good, and yet that nothing but the grace of Christ delivereth from sin. ...
Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 73, footnote 2 (Image)
Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies
Lectures or Tractates on the Gospel According to St. John. (HTML)
Chapter II. 12–21. (HTML)
CCEL Footnote 255 (In-Text, Margin)
... in three days. For He raised His own flesh: see, that He was thus God equal with the Father. My brethren, the apostle says, “Who raised Him from the dead.” Of whom says he this? Of the Father. “He became,” saith he, “obedient unto death, even the death of the cross; wherefore also God raised Him from the dead, and gave Him a name which is above every name.” He who was raised and exalted is the Lord. Who raised Him? The Father, to whom He said in the psalms, “Raise me up and I will requite them.”[Psalms 41:11] Hence, the Father raised Him up. Did He not raise Himself? And doeth the Father anything without the Word? What doeth the Father without His only One? For, hear that He also was God. “Destroy this temple, and in three days I will raise it up.” Did ...
Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 136, footnote 2 (Image)
Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies
Lectures or Tractates on the Gospel According to St. John. (HTML)
Chapter V. 19. (HTML)
CCEL Footnote 417 (In-Text, Margin)
... not sight with which to see? For anyhow, if they see their gods with their eyes, we too have other eyes with which to see our God: for “blessed are the pure in heart, for they shall see God.” Therefore, when he had said that he was troubled, when it was daily said to him, “Where is thy God?” “these things I remembered,” saith he, “because it is daily said to me, Where is thy God?” And as if wishing to lay hold of his God, “These things,” saith he, “I remembered, and poured out my soul above me.”[Psalms 41:4-5] Therefore, that I might reach unto my God, of whom it was said to me, “Where is thy God? I poured out my soul,” not over my flesh, but “above me;” I transcended myself, that I might reach unto Him: for He is above me who made me; none reaches to Him ...
Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 505, footnote 1 (Image)
Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies
Ten Homilies on the First Epistle of John. (HTML)
1 John IV. 4–12. (HTML)
CCEL Footnote 2381 (In-Text, Margin)
... like as it were an old man of venerable form. None of these things do thou imagine. There is something thou mayest imagine, if thou wouldest see God; “God is love.” What sort of face hath love? what form hath it? what stature? what feet? what hands hath it? no man can say. And yet it hath feet, for these carry men to church: it hath hands; for these reach forth to the poor: it hath eyes; for thereby we consider the needy: “Blessed is the man,” it is said, “who considereth the needy and the poor.”[Psalms 41:1] It hath ears, of which the Lord saith, “He that hath ears to hear let him hear.” These are not members distinct by place, but with the understanding he that hath charity sees the whole at once. Inhabit, and thou shalt be inhabited; dwell, and thou ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 129, footnote 1 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm XLI (HTML)
CCEL Footnote 1182 (In-Text, Margin)
... wise! Christ died, His Name has not perished: the Martyrs died, multiplied more is the Church, groweth through all nations the Name of Christ. He who foretold of His own Death, and of His Resurrection, He who foretold of His Martyrs’ death, and of their crown, He Himself foretold of His Church things yet to come, if truth He spake twice, has He the third time lied? Vain then is what ye be lieve against Him; better is it that ye believe in Him, that ye may “understand upon the needy and poor One;”[Psalms 41:1] that “though He was rich, yet for your sakes He became poor, that ye through His poverty might be rich.” …
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 183, footnote 3 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm L (HTML)
CCEL Footnote 1735 (In-Text, Margin)
... What righteous men save those that live of faith and do works of mercy? For those works are works of righteousness. Thou hast the Gospel: “Beware of doing your righteousness before men to be seen of them.” And as if it were inquired, What righteousness? “When therefore thou doest alms,” He saith. Therefore alms He hath signified to be works of righteousness. Those very persons gather for His righteous: gather those that have had compassion on the “needy,” that have considered the needy and poor:[Psalms 41:1] gather them, “The Lord preserve them, and make them to live;” “Gather to Him His righteous: who order His covenant above sacrifices:” that is, who think of His promises above those things which they work. For those things are sacrifices, God saying, ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 212, footnote 11 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm LV (HTML)
CCEL Footnote 2015 (In-Text, Margin)
10. “Sink, O Lord, and divide the tongues of them” (ver. 9). He is referring to men troubling him and shadowing him, and he hath wished this thing not of anger, brethren. They that have wickedly lifted up themselves, for them it is expedient that they be sunk. They that have wickedly conspired, it is expedient for them that their tongues should be divided: to good let them consent, and let their tongues agree together. But if to one purpose there were a whispering against me,[Psalms 41:7] he saith, all mine ene mies, let them lose their “one purpose” in evil, divided be the tongues of them, let them not with themselves agree together. “Sink, O Lord, and divide the tongues of them.” Wherefore “sink”? Because themselves they have lifted up. ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 252, footnote 5 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm LXII (HTML)
CCEL Footnote 2370 (In-Text, Margin)
... of Zacharias. Thence also hereafter from the blood of John, through the blood of the Apostles, through the blood of Martyrs, through the blood of the faithful ones of Christ, one City speaketh, one man saith, “How long do ye lay upon a man? Slay ye, all of you.” Let us see if ye efface, let us see if ye extinguish, let us see if ye remove from the earth the name thereof, let us see if ye peoples do not meditate of empty things, saying, “When shall She die, and when shall perish the name of Her?”[Psalms 41:5] “As though She were a wall bowed down, and a fence smitten against,” lean ye against Her, smite against Her. Hear from above: “My taker up, I shall not be moved more:” for as though a heap of sand I have been smitten against that I might fall, and ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 295, footnote 3 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm LXVIII (HTML)
CCEL Footnote 2820 (In-Text, Margin)
... saved, Himself He can not save,” is the “God of our healths,” and is the “God of saving men:” but for an example of humility and of patience, and to efface the handwriting of our sins, He even willed that the outgoing of death should be His own, that we might not fear that death, but rather this from which He hath delivered us through that. Nevertheless, though mocked and dead, “He shall break in pieces the heads of His enemies,” of whom He saith, “Raise Thou me up, and I shall render to them:”[Psalms 41:10] whether it be good things for evil things, while to Himself He subdueth the heads of them believing, or whether just things for unjust things, while He punisheth the heads of them proud. For in either way are shattered and broken the heads of ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 326, footnote 6 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm LXXI (HTML)
CCEL Footnote 3164 (In-Text, Margin)
... shall they be confounded, when shall they blush, save at the end of the world? For in two ways they shall be confounded, either when they shall believe in Christ, or when Christ shall have come. For so long as the Church is here, so long as grain groaneth amid chaff, so long as wheat groaneth amid tares, so long as vessels of mercy groan amid vessels of wrath made for dishonour, so long as lily groaneth amid thorns, there will not be wanting enemies to say, “When shall he die, and his name perish?”[Psalms 41:5] “Behold there shall come the time when Christians shall be ended and shall be no more: as they began at a set time, so even unto a particular time they shall be.” But while they are saying these things and without end are dying, and while the Church ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 328, footnote 12 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm LXXII (HTML)
CCEL Footnote 3192 (In-Text, Margin)
... least might be translated, it hath been expressed by, “He shall endure with the sun.” For He shall co-endure to the sun is nothing else but, “He shall endure with the sun.” But what great matter is it for Him to endure with the sun, through whom all things were made, and without whom nothing was made, save that this prophecy hath been sent before for the sake of those who think that the religion of the Christian name up to a particular time in this world will live, and afterwards will be no more?[Psalms 41] “He shall endure” therefore “with the sun,” so long as the sun riseth and setteth, that is, so long as these times revolve, there shall not be wanting the Church of God, that is, Christ’s body on earth. But that which he addeth, “and before the ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 612, footnote 7 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm CXXIX (HTML)
CCEL Footnote 5562 (In-Text, Margin)
... refuse to acknowledge them to be such, and when they are rebuked, justify themselves: …as it is written in Job (he was speaking of an ungodly sinner), “he runneth against God, even upon his neck, upon the thick bosses of his bucklers;” so he here nameth the neck, because it is thus thou exaltest thyself, and dost not fix thine eyes upon the ground, and beat thy breast. Thou shouldest cry unto Him, as it is cried in another Psalm, “I said, Lord, be merciful unto me, for I have sinned against Thee.”[Psalms 41:4] Since thou dost not choose to say this, but justifiest thy deeds against the Word of God; what followeth in Scripture cometh upon thee: the righteous Lord shall hew the necks of sinners.
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 618, footnote 7 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm CXXXII (HTML)
CCEL Footnote 5603 (In-Text, Margin)
10. “For Thy servant David’s sake, turn not away the face of Thine Anointed” (ver. 10). These words are addressed unto God the Father. “For Thy servant David’s sake, turn not away the face of Thine Anointed.” The Lord was crucified in Judæa; He was crucified by the Jews; harassed by them, He slept. He arose to judge those among whose savage hands He slept: and He saith elsewhere, “Raise Thou Me up again, and I shall reward them.”[Psalms 41:10] He both hath rewarded them, and will reward them. The Jews well know themselves how great were their sufferings after the Lord’s death. They were all expelled from the very city, where they slew Him. What then? have all perished even from the root of David and from the tribe of ...
Nicene and Post-Nicene Fathers, Series 1, Volume 9, page 202, footnote 15 (Image)
Chrysostom: On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statutes
Homily on the Passage (Matt. xxvi. 19), 'Father If It Be Possible Let This Cup Pass from Me,' Etc., and Against Marcionists and Manichæans. (HTML)
Against Marcionists and Manichæans. (HTML)
CCEL Footnote 644 (In-Text, Margin)
... certainty of the event. So also David, describing this tribunal, said, “Why did the heathen rage and the people imagine vain things? The Kings of the earth stood up, and the rulers were gathered together against the Lord and against his Christ.” And not only does he mention the trial, and the cross, and the incidents on the cross, but also him who betrayed him, declaring that he was his familiar companion and guest. “For,” he saith, “he that eateth bread with me did magnify his heel against me.”[Psalms 41:9] Thus also does he foretell the voice which Christ was to utter on the cross saying “My God, My God why hast thou forsaken me?” and the burial also does he describe: “They laid me in the lowest pit, in dark places, and in the shadow of death.” And ...
Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 551, footnote 5 (Image)
Theodoret, Jerome and Gennadius, Rufinus and Jerome
Life and Works of Rufinus with Jerome's Apology Against Rufinus. (HTML)
A Commentary on the Apostles' Creed. (HTML)
Section 20 (HTML)
CCEL Footnote 3304 (In-Text, Margin)
... as possible, specific references to prophecy in the Gospels, that those who are being instructed in the first elements of the faith may have these testimonies written on their hearts, lest any doubt concerning the things which they believe should at any time take them by surprise. We are told in the Gospel that Judas, one of Christ’s friends and associates at table, betrayed Him. Let the show you how this is foretold in the Psalms: “He who hath eaten My bread hath lifted up his heel against Me:”[Psalms 41:9] and in another place; “My friends and My neighbours drew near and set themselves against Me:” and again; “His words were made softer than oil and yet be they very darts.” What then is meant by his words were made soft? “Judas came to Jesus and said ...
Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 514, footnote 16 (Image)
Athanasius: Select Writings and Letters
Letters of Athanasius with Two Ancient Chronicles of His Life. (HTML)
The Festal Letters, and their Index. (HTML)
Festal Letters. (HTML)
For 331. Easter-day xvi Pharmuthi; iii Id. April; Æra Dioclet. 47; Coss. Annius Bassus, Ablabius; Præfect, Florentius; Indict. iv. (HTML)
... fruits of the knowledge of Him. The blessed Paul also, when seized by this fire, revealed it not to flesh and blood, but having experienced the grace, he became a preacher of the Word. But not such were those nine lepers who were cleansed from their leprosy, and yet were unthankful to the Lord who healed them; nor Judas, who obtained the lot of an apostle, and was named a disciple of the Lord, but at last, ‘while eating bread with the Saviour, lifted up his heel against Him, and became a traitor[Psalms 41:9].’ But such men have the due reward of their folly, since their expectation will be vain through their ingratitude; for there is no hope for the ungrateful, the last fire, prepared for the devil and his angels, awaits those who have neglected divine ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 196, footnote 9 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Eustochium. (HTML)
CCEL Footnote 2742 (In-Text, Margin)
... fathers were,” and again, I desire “to depart and to be with Christ.” As often too as she was troubled with bodily weakness (brought on by incredible abstinence and by redoubled fastings), she would be heard to say: “I keep under my body and bring it into subjection; lest that by any means, when I have preached to others, I myself should be a castaway;” and “It is good neither to eat flesh nor to drink wine;” and “I humbled my soul with fasting;” and “thou wilt make all” my “bed in” my “sickness;”[Psalms 41:3] and “Thy hand was heavy upon me: my moisture is turned into the drought of summer.” And when the pain which she bore with such wonderful patience darted through her, as if she saw the heavens opened she would say “Oh that I had wings like a dove! ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 422, footnote 7 (Image)
Jerome: Letters and Select Works
Treatises. (HTML)
Against Vigilantius. (HTML)
CCEL Footnote 4982 (In-Text, Margin)
... however, to those who are of the household of faith. And respecting these the Saviour said in the Gospel, “Make to yourselves friends of the mammon of unrighteousness, who may receive you into everlasting habitations.” What! Can those poor creatures, with their rags and filth, lorded over, as they are, by raging lust, can they who own nothing, now or hereafter, have eternal habitations? No doubt it is not the poor simply, but the poor in spirit, who are called blessed; those of whom it is written,[Psalms 41:9] “Blessed is he who gives his mind to the poor and needy; the Lord shall deliver him in the evil day.” But the fact is, in supporting the poor of the common people, what is needed is not mind, but money. In the case of the saintly poor the mind has ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 454, footnote 14 (Image)
Jerome: Letters and Select Works
Treatises. (HTML)
Against the Pelagians. (HTML)
Book I (HTML)
CCEL Footnote 5173 (In-Text, Margin)
A. This passage to the ignorant, and to those who are unaccustomed to meditate on Holy Scripture, and who neither know nor use it, does appear at first sight to favour your opinion. But when you look into it, the difficulty soon disappears. And when you compare passages of Scripture with others, that the Holy Spirit may not seem to contradict Himself with changing place and time, according to what is written,[Psalms 41:7] “Deep calleth unto deep at the noise of thy water spouts,” the truth will show itself, that is, that Christ did give a possible command when He said: “Be ye perfect as your heavenly Father is perfect,” and yet that the Apostles were not perfect.
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 83, footnote 13 (Image)
Cyril of Jerusalem, Gregory Nazianzen
The Catechetical Lectures of S. Cyril. (HTML)
On the words, Crucified and Buried. (HTML)
CCEL Footnote 1506 (In-Text, Margin)
... shall be crucified ; and again, He stedfastly set His face to go to Jerusalem. And wouldest thou know certainly, that the Cross is a glory to Jesus? Hear His own words, not mine. Judas had become ungrateful to the Master of the house, and was about to betray Him. Having but just now gone forth from the table, and drunk His cup of blessing, in return for that drought of salvation he sought to shed righteous blood. He who did eat of His bread, was lifting up his heel against Him[Psalms 41:9]; his hands were but lately receiving the blessed gifts, and presently for the wages of betrayal he was plotting His death. And being reproved, and having heard that word, Thou hast said, he again went out: then said Jesus, The hour is ...
Nicene and Post-Nicene Fathers, Series 2, Volume 12, page 119, footnote 4 (Image)
Leo the Great, Gregory the Great
The Letters and Sermons of Leo the Great. (HTML)
Sermons. (HTML)
Upon the Collections, IV. (HTML)
CCEL Footnote 674 (In-Text, Margin)
... offering of our alms in protest against the unholy victims of the wicked. And because this has been most profitable to the growth of the Church, it has been resolved to make it perpetual. We exhort you, therefore, holy brethren throughout the churches of your several regions on Wednesday next to contribute of your goods, according to your means and willingness, to purposes of charity, that ye may be able to win that blessedness in which he shall rejoice without end, who “considereth the needy and poor[Psalms 41:1].” And if we are to “consider” him, dearly beloved, we must use loving care and watchfulness, in order that we may find him whom modesty conceals and shamefastness keeps back. For there are those who blush openly to ask for what they want and prefer ...
Nicene and Post-Nicene Fathers, Series 2, Volume 12, page 202, footnote 3 (Image)
Leo the Great, Gregory the Great
The Letters and Sermons of Leo the Great. (HTML)
Sermons. (HTML)
On the Fast of the Seventh Month, VI. (HTML)
CCEL Footnote 1216 (In-Text, Margin)
... which they do. For when the Lord says, “unless ye have eaten the flesh of the Son of Man, and drunk His blood, ye will not have life in you,” you ought so to be partakers at the Holy Table, as to have no doubt whatever concerning the reality of Christ’s Body and Blood. For that is taken in the mouth which is believed in Faith, and it is vain for them to respond Amen who dispute that which is taken. But when the Prophet says, “Blessed is he, who considereth the poor and needy[Psalms 41:1],” he is the praiseworthy distributor of clothes and food among the poor, who knows he is clothing and feeding Christ in the poor: for He Himself says, “as long as ye have done it to one of My brethren, ye have done it to Me.” And so Christ is One, ...
Nicene and Post-Nicene Fathers, Series 2, Volume 12, page 204, footnote 11 (Image)
Leo the Great, Gregory the Great
The Letters and Sermons of Leo the Great. (HTML)
Sermons. (HTML)
A Homily on the Beatitudes, St. Matt. v. 1-9. (HTML)
CCEL Footnote 1244 (In-Text, Margin)
... the merciful, for God shall have mercy on them.” Recognize, Christian, the worth of thy wisdom, and understand to what rewards thou art called, and by what methods of discipline thou must attain thereto. Mercy wishes thee to be merciful, righteousness to be righteous, that the Creator may be seen in His creature, and the image of God may be reflected in the mirror of the human heart expressed by the lines of imitation. The faith of those who do good[Psalms 41:1-3] is free from anxiety: thou shalt have all thy desires, and shalt obtain without end what thou lovest. And since through thine alms-giving all things are pure to thee, to that blessedness also thou shalt attain which is promised in consequence where ...
Nicene and Post-Nicene Fathers, Series 2, Volume 13, page 399, footnote 7 (Image)
Gregory the Great II, Ephriam Syrus, Aphrahat
Selections from the Hymns and Homilies of Ephraim the Syrian and from the Demonstrations of Aphrahat the Persian Sage. (HTML)
Aphrahat: Select Demonstrations. (HTML)
Of Persecution. (HTML)
CCEL Footnote 1142 (In-Text, Margin)
... wicked men, persecuted. Daniel the Chaldeans accused; and Jesus the Jews accused before the governor. Daniel they cast into the pit of lions, and he was delivered and came up out of its midst uninjured; and Jesus they sent down into the pit of the abode of the dead, and He ascended, and death had not dominion over him. Concerning Daniel they expected that when he had fallen into the pit he would not come up again; and concerning Jesus they said, Since He has fallen, He shall not rise again.[Psalms 41:9] From (harming) Daniel the mouth of the ravenous and destructive lions was closed; and from (harming) Jesus was closed the mouth of death, (though) ravenous and destructive of (living) forms. They sealed the pit of Daniel, and guarded it with ...