Early Church Fathers Scripture Index : Texts

Psalms 40:6

There are 4 footnotes for this reference.

Ante-Nicene Fathers, Volume 1, page 482, footnote 10 (Image)

Apostolic Fathers, Justin Martyr, Irenaeus

Irenæus (HTML)

Against Heresies: Book IV (HTML)

Chapter XVII.—Proof that God did not appoint the Levitical dispensation for His own sake, or as requiring such service; for He does, in fact, need nothing from men. (HTML)
CCEL Footnote 4009 (In-Text, Margin)

... from the love of God, and imagining that God was to be propitiated by sacrifices and the other typical observances, Samuel did even thus speak to them: “God does not desire whole burnt-offerings and sacrifices, but He will have His voice to be hearkened to. Behold, a ready obedience is better than sacrifice, and to hearken than the fat of rams.” David also says: “Sacrifice and oblation Thou didst not desire, but mine ears hast Thou perfected; burnt-offerings also for sin Thou hast not required.”[Psalms 40:6] He thus teaches them that God desires obedience, which renders them secure, rather than sacrifices and holocausts, which avail them nothing towards righteousness; and [by this declaration] he prophesies the new covenant at the same time. Still ...

Nicene and Post-Nicene Fathers, Series 1, Volume 2, page xiv, footnote 1 (Image)

Augustine: The City of God, Christian Doctrine

City of God (HTML)

Augustin censures the pagans, who attributed the calamities of the world, and especially the recent sack of Rome by the Goths, to the Christian religion, and its prohibition of the worship of the gods. (HTML)

Preface, Explaining His Design in Undertaking This Work. (HTML)
CCEL Footnote 28 (In-Text, Margin)

glorious city of God[Psalms 40:6] is my theme in this work, which you, my dearest son Marcellinus, suggested, and which is due to you by my promise. I have undertaken its defence against those who prefer their own gods to the Founder of this city,—a city surpassingly glorious, whether we view it as it still lives by faith in this fleeting course of time, and sojourns as a stranger in the midst of the ungodly, or as it shall dwell in the fixed stability of its eternal seat, which it now with patience waits for, ...

Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 358, footnote 6 (Image)

Augustine: The City of God, Christian Doctrine

City of God (HTML)

The history of the city of God from Noah to the time of the kings of Israel. (HTML)

Of David’s Reign and Merit; And of His Son Solomon, and that Prophecy Relating to Christ Which is Found Either in Those Books Which are Joined to Those Written by Him, or in Those Which are Indubitably His. (HTML)
CCEL Footnote 1123 (In-Text, Margin)

... belongs to the participation of this table which the Mediator of the New Testament Himself, the Priest after the order of Melchizedek, furnishes with His own body and blood? For that sacrifice has succeeded all the sacrifices of the Old Testament, which were slain as a shadow of that which was to come; wherefore also we recognize the voice in the 40th Psalm as that of the same Mediator speaking through prophesy, “Sacrifice and offering Thou didst not desire; but a body hast Thou perfected for me.”[Psalms 40:6] Because, instead of all these sacrifices and oblations, His body is offered, and is served up to the partakers of it. For that this Ecclesiastes, in this sentence about eating and drinking, which he often repeats, and very much commends, does not ...

Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 522, footnote 4 (Image)

Athanasius: Select Writings and Letters

Letters of Athanasius with Two Ancient Chronicles of His Life. (HTML)

The Festal Letters, and their Index. (HTML)

Festal Letters. (HTML)
For 334. Easter-day, xii Pharmuthi, vii Id. April; xvii Moon; Æra Dioclet. 50; Coss. Optatus Patricius, Anicius Paulinus; Præfect, Philagrius, the Cappadocian; vii Indict. (HTML)
CCEL Footnote 4108 (In-Text, Margin)

... out in Isaiah; ‘He shall be led as a lamb to the slaughter, and as a sheep before her shearers he shall be speechless;’ but He took away the sin of the world. And on this account [Abraham] was restrained from laying his hand on the lad, lest the Jews, taking occasion from the sacrifice of Isaac, should reject the prophetic declarations concerning our Saviour, even all of them, but more especially those uttered by the Psalmist; ‘Sacrifice and offering Thou wouldest not; a body Thou hast prepared Me[Psalms 40:6];’ and should refer all such things as these to the son of Abraham.

Online Dictionary & Commentary of Early Church Beliefs