Early Church Fathers Scripture Index : Texts
Psalms 31:22
There are 8 footnotes for this reference.
Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 54, footnote 2 (Image)
Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters
The Confessions (HTML)
Commencing with the invocation of God, Augustin relates in detail the beginning of his life, his infancy and boyhood, up to his fifteenth year; at which age he acknowledges that he was more inclined to all youthful pleasures and vices than to the study of letters. (HTML)
Men Desire to Observe the Rules of Learning, But Neglect the Eternal Rules of Everlasting Safety. (HTML)
CCEL Footnote 184 (In-Text, Margin)
30. These were the customs in the midst of which I, unhappy boy, was cast, and on that arena it was that I was more fearful of perpetrating a barbarism than, having done so, of envying those who had not. These things I declare and confess unto Thee, my God, for which I was applauded by them whom I then thought it my whole duty to please, for I did not perceive the gulf of infamy wherein I was cast away from Thine eyes.[Psalms 31:22] For in Thine eyes what was more infamous than I was already, displeasing even those like myself, deceiving with innumerable lies both tutor, and masters, and parents, from love of play, a desire to see frivolous spectacles, and a stage-stuck restlessness, to imitate them? Pilferings I ...
Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 161, footnote 5 (Image)
Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters
The Confessions (HTML)
Having manifested what he was and what he is, he shows the great fruit of his confession; and being about to examine by what method God and the happy life may be found, he enlarges on the nature and power of memory. Then he examines his own acts, thoughts and affections, viewed under the threefold division of temptation; and commemorates the Lord, the one mediator of God and men. (HTML)
Having Conquered His Triple Desire, He Arrives at Salvation. (HTML)
CCEL Footnote 970 (In-Text, Margin)
66. And thus have I reflected upon the wearinesses of my sins, in that threefold “lust,” and have invoked Thy right hand to my aid. For with a wounded heart have I seen Thy brightness, and being beaten back I exclaimed, “Who can attain unto it?” “I am cut off from before Thine eyes.”[Psalms 31:22] Thou art the Truth, who presidest over all things, but I, through my covetousness, wished not to lose Thee, but with Thee wished to possess a lie; as no one wishes so to speak falsely as himself to be ignorant of the truth. So then I lost Thee, because Thou deignest not to be enjoyed with a lie.
Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 70, footnote 1 (Image)
Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises
Doctrinal Treatises of St. Augustin (HTML)
On the Holy Trinity. (HTML)
Augustin explains for what the Son of God was sent; but, however, that the Son of God, although made less by being sent, is not therefore less because the Father sent Him; nor yet the Holy Spirit less because both the Father sent Him and the Son. (HTML)
Preface. (HTML)
... that has sated them, not Thy truth, which they have repelled and shrunk from, and so fall into their own vanity. I certainly know how many figments the human heart gives birth to. And what is my own heart but a human heart? But I pray the God of my heart, that I may not vomit forth (eructuem) into these writings any of these figments for solid truths, but that there may pass into them only what the breath of His truth has breathed into me; cast out though I am from the sight of His eyes,[Psalms 31:22] and striving from afar to return by the way which the divinity of His only-begotten Son has made by His humanity. And this truth, changeable though I am, I so far drink in, as far as in it I see nothing changeable: neither in place and time, as is ...
Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 494, footnote 4 (Image)
Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises
Moral Treatises of St. Augustin (HTML)
Against Lying. (HTML)
Section 27 (HTML)
CCEL Footnote 2434 (In-Text, Margin)
... not a lie. For those were signified, whether by her which had the issue, or by him which had been four days dead, whom even He Who knew all things did in a certain sort know not. For both she bore the type of the people of the Gentiles, whereof the prophecy had gone before, “A people whom I have not known hath served Me:” and Lazarus, removed from the living, did as it were in that place lie in significative similitude where He lay, Whose voice that is, “I am cast out of the sight of thine eyes.”[Psalms 31:22] And with that intent, as though it were not known by Christ, both who she was and where he was laid, by His words of interrogating a figure was enacted and by truthful signification all lying left apart.
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 263, footnote 2 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
Sermons on Selected Lessons of the New Testament. (HTML)
Of the words of St. Matthew’s Gospel, Chap. iii. 13, 'Then Jesus cometh from Galilee to the Jordan unto John, to be baptized of him.' Concerning the Trinity. (HTML)
CCEL Footnote 1867 (In-Text, Margin)
16. Come, brethren, give me your whole attention. But first of all consider what it is that I promise; if haply I can find any resemblance in the creature, for the Creator is too high above us. And peradventure some one of us, whose mind the glare of truth hath, as it were, stricken with sparks of its brightness, can say those words, “I said in my ecstasy.”—What saidst thou in thine ecstasy?—“I am cast away from the sight of Thine eyes.”[Psalms 31:22] For it seems to me as if he who said this had lifted up his soul unto God, and had been carried beyond himself, while they said daily unto him, “Where is thy God?”—had reached by a kind of spiritual contact to that unchangeable Light, and through the weakness of his sight had ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 106, footnote 6 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm XXXVIII (HTML)
CCEL Footnote 976 (In-Text, Margin)
11. “I am become feeble, and am bowed down greatly” (ver. 8). He who calls to mind the transcendent height of the Sabbath, sees how “greatly” he is himself “bowed down.” For he who cannot conceive what is that height of rest, sees not where he is at present. Therefore another Psalm hath said, “I said in my trance, I am cast out of the sight of Thine eyes.”[Psalms 31:22] For his mind being taken up thither, he beheld something sublime; and was not yet entirely there, where what he beheld was; and a kind of flash, as it were, if one may so speak, of the Eternal Light having glanced upon him, when he perceived that he was not yet arrived at this, which he was able after a sort to ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 137, footnote 6 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm XLII (HTML)
CCEL Footnote 1274 (In-Text, Margin)
17. “Why hast Thou rejected me?” “Rejected” me, that is to say, from that height of the apprehension of the unchangeable Truth. “Why hast Thou rejected me?” Why, when already longing for those things, have I been cast down to these, by the weight and burden of my iniquity? This same voice in another passage said, “I said in my trance”[Psalms 31:22] (i.e., in my rapture, when he had seen some great thing or other), “I said in my trance, I am cast out of the sight of Thine eyes.” For he compared these things in which he found himself, to those toward which he had been raised; and saw himself cast out far “from the sight of God’s eyes,” as he speaks even here, “Why hast Thou ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 310, footnote 9 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm LXIX (HTML)
CCEL Footnote 3018 (In-Text, Margin)
... Christians they are, they are poor; in comparison with the riches celestial for which they hope, all their gold they count for sand. “And the health of Thy countenance, O God, hath taken Me up.” Is this poor One anywise forsaken? When dost thou deign to bring near to thy table a poor man in rags? But again, this poor One the health of the countenance of God hath taken up: in His countenance He hath hidden His need. For of Him hath been said, “Thou shalt hide them in the hiding place of Thy countenance.”[Psalms 31:22] But in that countenance what riches there are would ye know? Riches here give thee this advantage, that thou mayest dine on what thou wilt, whenever thou wilt: but those riches, that thou mayest never hunger. “The health of Thy countenance, O God, ...