Early Church Fathers Scripture Index : Texts
Psalms 31:20
There are 6 footnotes for this reference.
Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 192, footnote 12 (Image)
Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters
The Confessions (HTML)
Of the goodness of God explained in the creation of things, and of the Trinity as found in the first words of Genesis. The story concerning the origin of the world (Gen. I.) is allegorically explained, and he applies it to those things which God works for sanctified and blessed man. Finally, he makes an end of this work, having implored eternal rest from God. (HTML)
That Nothing Whatever, Short of God, Can Yield to the Rational Creature a Happy Rest. (HTML)
CCEL Footnote 1193 (In-Text, Margin)
... even herself. For Thou, O our God, shalt enlighten our darkness; from Thee are derived our garments of light, and then shall our darkness be as the noonday. Give Thyself unto me, O my God, restore Thyself unto me; behold, I love Thee, and if it be too little, let me love Thee more strongly. I cannot measure my love, so that I may come to know how much there is yet wanting in me, ere my life run into Thy embracements, and not be turned away until it be hidden in the secret place of Thy Presence.[Psalms 31:20] This only I know, that woe is me except in Thee,—not only without, but even also within myself; and all plenty which is not my God is poverty to me.
Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 194, footnote 3 (Image)
Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises
Doctrinal Treatises of St. Augustin (HTML)
On the Holy Trinity. (HTML)
He speaks of the true wisdom of man, viz. that by which he remembers, understands, and loves God; and shows that it is in this very thing that the mind of man is the image of God, although his mind, which is here renewed in the knowledge of God, will only then be made the perfect likeness of God in that image when there shall be a perfect sight of God. (HTML)
The Mind Loves God in Rightly Loving Itself; And If It Love Not God, It Must Be Said to Hate Itself. Even a Weak and Erring Mind is Always Strong in Remembering, Understanding, and Loving Itself. Let It Be Turned to God, that It May Be Blessed by Remembering, Understanding, and Loving Him. (HTML)
... nature, truth, and blessedness, yet not by His increasing in His own nature, truth and blessedness. In that nature, then, when it happily has cleaved to it, it will live unchangeably, and will see as unchangeable all that it does see. Then, as divine Scripture promises, “His desire will be satisfied with good things,” good things unchangeable,—the very Trinity itself, its own God, whose image it is. And that it may not ever thenceforward suffer wrong, it will be in the hidden place of His presence,[Psalms 31:20] filled with so great fullness of Him, that sin thenceforth will never delight it. But now, when it sees itself, it sees something not unchangeable.
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 46, footnote 2 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
Our Lord’s Sermon on the Mount. (HTML)
On the Latter Part of Our Lord’s Sermon on the Mount, Contained in the Sixth and Seventh Chapters of Matthew. (HTML)
Chapter X (HTML)
CCEL Footnote 337 (In-Text, Margin)
... labour of discussing and discoursing, as it were of breaking and masticating, but merely of drinking unmingled and transparent truth. And sins are at present forgiven us, and at present we forgive them; which is the second petition of these four that remain: but then there will be no pardon of sins, because there will be no sins. And temptations molest this temporal life; but they will have no existence when these words shall be fully realized, “Thou shall hide them in the secret of Thy presence.”[Psalms 31:20] And the evil from which we wish to be delivered, and the deliverance from evil itself, belong certainly to this life, which as being mortal we have deserved at the hand of God’s justice, and from which we are delivered by His mercy.
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 33, footnote 8 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm IX (HTML)
CCEL Footnote 340 (In-Text, Margin)
... sounds, not in the variously coloured forms of figure, not in vanities of men’s praise, not in wedlock and perishable offspring, not in superfluity of temporal wealth, not in this world’s getting, whether it extend over place and space, or be prolonged in time’s succession: but, “I will be glad and exult in Thee,” namely, in the hidden things of the Son, where “the light of Thy countenance hath been stamped on us, O Lord:” for, “Thou wilt hide them,” saith he, “in the hiding place of Thy countenance.”[Psalms 31:20] He then will be glad and exult in Thee, who tells all Thy marvels. And He will tell all Thy marvels (since it is now spoken of prophetically), “who came not to do His own will, but the will of Him who sent Him.”
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 491, footnote 1 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm C (HTML)
CCEL Footnote 4554 (In-Text, Margin)
... thyself, lest He who shall condemn blame thee. Therefore even when thou hast entered His courts, then also confess. When will there be no longer confession of sins? In that rest, in that likeness to the Angels. But consider what I have said: there will there be no confession of sins. I said not, there will be no confession: for there will be confession of praise. Thou wilt ever confess, that He is God, thou a creature; that He is thy Protector, thyself protected. In Him thou shalt be as it were hid.[Psalms 31:20] “Go into His courts with hymns; and confess unto Him.” Confess in the gates; and when ye have entered the courts, confess with hymns. Hymn are praises. Blame thyself, when thou art entering; when thou hast entered, praise Him. “Open me the gates of ...
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 9, footnote 7 (Image)
Cyril of Jerusalem, Gregory Nazianzen
The Catechetical Lectures of S. Cyril. (HTML)
On Repentance and Remission of Sins, and Concerning the Adversary. (HTML)
CCEL Footnote 508 (In-Text, Margin)
6. God is loving to man, and loving in no small measure. For say not, I have committed fornication and adultery: I have done dreadful things, and not once only, but often: will He forgive? Will He grant pardon? Hear what the Psalmist says: How great is the multitude of Thy goodness, O Lord[Psalms 31:20]! Thine accumulated offences surpass not the multitude of God’s mercies: thy wounds surpass not the great Physician’s skill. Only give thyself up in faith: tell the Physician thine ailment: say thou also, like David: I said, I will confess me my sin unto the Lord: and the same shall be done in thy case, which he says forthwith: And thou ...