Early Church Fathers Scripture Index : Texts
Psalms 30:5
There are 5 footnotes for this reference.
Ante-Nicene Fathers, Volume 8, page 451, footnote 1 (Image)
Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents
Apocrypha of the New Testament. (HTML)
The Gospel of Nicodemus; Part II.--Christ's Descent into Hell: Latin. First Version. (HTML)
Chapter 8. (HTML)
CCEL Footnote 1987 (In-Text, Margin)
... knees of the Lord, and with tearful entreaty praying, said with a loud voice: I will extol Thee, O Lord; for Thou hast lifted me up, and hast not made my foes to rejoice over me. O Lord God, I cried unto Thee, and Thou hast healed me. O Lord, Thou hast brought out my soul from the powers below; Thou hast saved me from them that go down into the pit. Sing praises to the Lord, all His saints, and confess to the memory of His holiness; since there is anger in His indignation, and life in His goodwill.[Psalms 30:1-6] In like manner also all the saints of God, falling on their knees at the feet of the Lord, said with one voice: Thou hast come, O Redeemer of the world: as Thou hast foretold by the law and Thy prophets, so hast Thou fulfilled by Thy deeds. Thou ...
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 175, footnote 2 (Image)
Augustine: Anti-Pelagian Writings
A Treatise Concerning Man’s Perfection in Righteousness. (HTML)
Specimens of Pelagian Exegesis. (HTML)
CCEL Footnote 1575 (In-Text, Margin)
... in us both to will and to do of His own good pleasure.” Or, when the Scripture says in Deuteronomy, “Life and death hath He set before man and good and evil,” and admonishes him “to choose life;” as if, forsooth, this very admonition did not come from God’s mercy, or as if there were any advantage in choosing life, unless God inspired love to make such a choice, and gave the possession of it when chosen, concerning which it is said: “For anger is in His indignation, and in His pleasure is life.”[Psalms 30:5]
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 243, footnote 12 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm LIX (HTML)
Part 2 (HTML)
CCEL Footnote 2280 (In-Text, Margin)
... his angels we dread, in the morning when no longer by the lamp of prophecy we walk, but Himself the Word of God as it were a Sun we contemplate. “And I will exult in the morning of Thy mercy.” With reason in another Psalm is said, “In the morning I will stand by Thee, and I will meditate.” With reason also of the Lord Himself the Resurrection was at dawn, that there should be fulfilled that which hath been said in another Psalm, “In the evening shall tarry weeping and in the morning exultation.”[Psalms 30:5] For at even the disciples mourned our Lord Jesus Christ as dead, at dawn at Him rising again they exulted. “For Thou hast become my taker up, and my refuge in the day of my tribulation.”
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 125, footnote 9 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Heliodorus. (HTML)
CCEL Footnote 1832 (In-Text, Margin)
6. Let me come then to my proper subject. I will not beat my breast with Jacob and with David for sons dying in the Law, but I will receive them rising again with Christ in the Gospel. The Jew’s mourning is the Christian’s joy. “Weeping may endure for a night but joy cometh in the morning.”[Psalms 30:5] “The night is far spent, the day is at hand.” Accordingly when Moses dies, mourning is made for him, but when Joshua is buried, it is without tears or funeral pomp. All that can be drawn from scripture on the subject of lamentation I have briefly set forth in the letter of consolation which I addressed to Paula at Rome. Now I must take another path to ...
Nicene and Post-Nicene Fathers, Series 2, Volume 12, page 122, footnote 5 (Image)
Leo the Great, Gregory the Great
The Letters and Sermons of Leo the Great. (HTML)
Sermons. (HTML)
On the Fast of The Tenth Month, I. (HTML)
CCEL Footnote 692 (In-Text, Margin)
... is the lamps of our minds, and inflaming us with the fire of His love, that we may love not only Himself, but also whatever He loves. For if between men that is the lasting friendship which is based upon similarity of character notwithstanding that such identity of wills is often directed to wicked ends, how ought we to yearn and strive to differ in nothing from what is pleasing to God. Of which the prophet speaks, “for wrath is in His indignation, and life in His pleasure[Psalms 30:5],” because we shall not otherwise attain the dignity of the Divine Majesty, unless we imitate His will.