Early Church Fathers Scripture Index : Texts
Psalms 29:10
There are 3 footnotes for this reference.
Ante-Nicene Fathers, Volume 5, page 53, footnote 7 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Hippolytus. (HTML)
The Refutation of All Heresies. (HTML)
Book V. (HTML)
Further Exposition of the Heresy of the Naasseni; Profess to Follow Homer; Acknowledge a Triad of Principles; Their Technical Names of the Triad; Support These on the Authority of Greek Poets; Allegorize Our Saviour's Miracles; The Mystery of the Samothracians; Why the Lord Chose Twelve Disciples; The Name Corybas, Used by Thracians and Phrygians, Explained; Naasseni Profess to Find Their System in Scripture; Their Interpretation of Jacob's Vision; Their Idea of the “Perfect Man;” The “Perfect Man” Called “Papa” By the Phrygians; The Naasseni and Phrygians on the Resurrection; The Ecstasis of St. Paul; The Mysteries of Religion as Alluded to by Christ; Interpretation of the Parable of the Sower; Allegory of the Promised Land (HTML)
... how and in what manner he comes down. This, says he, is what is spoken: “We have heard his voice, no doubt, but we have not seen his shape.” For the voice of him that is set apart and portrayed is heard; but (his) shape, which descends from above from the unportrayed one,—what sort it is, nobody knows. It resides, however, in an earthly mould, yet no one recognises it. This, he says, is “the god that inhabiteth the flood,” according to the Psalter, “and who speaketh and crieth from many waters.”[Psalms 29:10] The “many waters,” he says, are the diversified generation of mortal men, from which (generation) he cries and vociferates to the unportrayed man, saying, “Preserve my only-begotten from the lions.” In reply to him, it has, says he, been declared, ...
Nicene and Post-Nicene Fathers, Series 2, Volume 5, page 98, footnote 1 (Image)
Gregory of Nyssa: Dogmatic Treatises; Select Writings and Letters
Dogmatic Treatises. (HTML)
Against Eunomius. (HTML)
Book I (HTML)
Explanation of 'Ungenerate,' and a 'study' of Eternity. (HTML)
... affirm that such is our intuition of the Eternal. From the present instant, as from a centre and a “point,” we extend thought in all directions, to the immensity of that Life. We find that we are drawn round uninterruptedly and evenly, and that we are always following a circumference where there is nothing to grasp; we find the divine life returning upon itself in an unbroken continuity, where no end and no parts can be recognized. Of God’s eternity we say that which we have heard from prophecy[Psalms 29:10]; viz.. that God is a king “of old,” and rules for ages, and for ever, and beyond. Therefore we define Him to be earlier than any beginning, and exceeding any end. Entertaining, then, this idea of the Almighty, as one that is adequate, we express it ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 146, footnote 13 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Oceanus. (HTML)
CCEL Footnote 2087 (In-Text, Margin)
... eunuch of Candace the queen of Ethiopia is made ready for the baptism of Christ. Though it is against nature the Ethiopian does change his skin and the leopard his spots. Those who have received only John’s baptism and have no knowledge of the Holy Spirit are baptized again, lest any should suppose that water unsanctified thereby could suffice for the salvation of either Jew or Gentile. “The voice of the Lord is upon the waters…The Lord is upon many waters…the Lord maketh the flood to inhabit it.”[Psalms 29:10] His “teeth are like a flock of sheep that are even shorn which came up from the washing; whereof everyone bear twins, and none is barren among them.” If none is barren among them, all of them must have udders filled with milk and be able to say with ...