Early Church Fathers Scripture Index : Texts

Psalms 27:2

There are 2 footnotes for this reference.

Ante-Nicene Fathers, Volume 4, page 333, footnote 8 (Image)

Tertullian (IV), Minucius Felix, Commodian, Origen

Origen. (HTML)

Origen De Principiis. (HTML)

Book III (HTML)
On the Opposing Powers. (HTML)
CCEL Footnote 2581 (In-Text, Margin)

... abyss, and with any other creature; but when it feels the presence of the Lord dwelling within it, confidence in the divine help will lead it to say, “The Lord is my light, and my salvation; whom shall I fear? The Lord is the protector of my life; of whom shall I be afraid? When the enemies draw near to me, to eat my flesh, my enemies who trouble me, they stumbled and fell. Though an host encamp against me, my heart shall not fear; though war should rise against me, in Him shall I be confident.”[Psalms 27:1-3] From which I infer that a man perhaps would never be able of himself to vanquish an opposing power, unless he had the benefit of divine assistance. Hence, also, the angel is said to have wrestled with Jacob. Here, however, I understand the writer to ...

Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 342, footnote 1 (Image)

Ambrose: Select Works and Letters

Dogmatic Treatises, Ethical Works, and Sermons. (HTML)

Concerning Repentance. (HTML)

Book I. (HTML)
Chapter XIV. St. Ambrose explains that the flesh given to Satan for destruction is eaten by the serpent when the soul is set free from carnal desires. He gives, therefore, various rules for guarding the senses, points out the snares laid for us by means of pleasures, and exhorts his hearers not to fear the destruction of the flesh by the serpent. (HTML)
CCEL Footnote 3032 (In-Text, Margin)

77. Do not then fear if your flesh be eaten away, the soul is not consumed. And so David says that he does not fear, because the enemy were eating up his flesh but not his soul, as we read: “When evil-doers come near upon me to eat up my flesh, my foes who trouble me, they were weakened and fell.”[Psalms 27:2] So the serpent works overthrow for himself alone, therefore is he who has been injured by the serpent given over to the serpent that he may raise up again him whom he cast down, and the overthrow of the serpent may be the raising again of the man. And Scripture testifies that Satan is the author of this bodily suffering and weakness of the flesh, ...

Online Dictionary & Commentary of Early Church Beliefs