Early Church Fathers Scripture Index : Texts
Psalms 26
There are 43 footnotes for this reference.
Ante-Nicene Fathers, Volume 2, page 39, footnote 1 (Image)
Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria
The Pastor of Hermas (HTML)
Book Third.—Similitudes (HTML)
Similitude Seventh. They Who Repent Must Bring Forth Fruits Worthy of Repentance. (HTML)
CCEL Footnote 306 (In-Text, Margin)
... repented with their whole heart: do you think, however, that the sins of those who repent are remitted? Not altogether, but he who repents must torture his own soul, and be exceedingly humble in all his conduct, and be afflicted with many kinds of affliction; and if he endure the afflictions that come upon him, He who created all things, and endued them with power, will assuredly have compassion, and will heal him; and this will He do when He sees the heart of every penitent pure from every evil thing:[Psalms 26:2] and it is profitable for you and for your house to suffer affliction now. But why should I say much to you? You must be afflicted, as that angel of the Lord commanded who delivered you to me. And for this give thanks to the Lord, because He has ...
Ante-Nicene Fathers, Volume 3, page 63, footnote 1 (Image)
Tertullian (I, II, III)
Apologetic. (HTML)
On Idolatry. (HTML)
Idols Not to Be Made, Much Less Worshipped. Idols and Idol-Makers in the Same Category. (HTML)
CCEL Footnote 181 (In-Text, Margin)
... they might be consecrated as God, in opposition to God.” All things, therefore, does human error worship, except the Founder of all Himself. The images of those things are idols; the consecration of the images is idolatry. Whatever guilt idolatry incurs, must necessarily be imputed to every artificer of every idol. In short, the same Enoch fore-condemns in general menace both idol-worshippers and idol-makers together. And again: “I swear to you, sinners, that against the day of perdition of blood[Psalms 26:9] repentance is being prepared. Ye who serve stones, and ye who make images of gold, and silver, and wood, and stones and clay, and serve phantoms, and demons, and spirits in fanes, and all errors not according to knowledge, shall find no help from ...
Ante-Nicene Fathers, Volume 4, page 94, footnote 6 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Tertullian: Part Fourth. (HTML)
On Modesty. (HTML)
Answer to a Psychical Objection. (HTML)
CCEL Footnote 916 (In-Text, Margin)
... the midst of them, and be separate, and touch not the impure.” You have at the very outset of the Psalms, “Blessed the man who hath not gone astray in the counsel of the impious, nor stood in the way of sinners, and sat in the state-chair of pestilence;” whose voice, withal, (is heard) subsequently: “I have not sat with the conclave of vanity; and with them who act iniquitously will I not enter”—this (has to do with “ the church ” of such as act ill—“and with the impious will I not sit;”[Psalms 26:4-5] and, “I will wash with the innocent mine hands, and Thine altar will I surround, Lord” —as being “a host in himself”—inasmuch as indeed “With an holy (man), holy Thou wilt be; and with an innocent man, innocent Thou wilt be; and with an elect, elect ...
Ante-Nicene Fathers, Volume 4, page 662, footnote 2 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Origen. (HTML)
Origen Against Celsus. (HTML)
Book VIII (HTML)
Chapter LVI (HTML)
... in marriage; and if need be, we will not only partake of the blessings of life, but bear its appointed sorrows as a trial to our souls. For in this way is divine Scripture accustomed to speak of human afflictions, by which, as gold is tried in the fire, so the spirit of man is tried, and is found to be worthy either of condemnation or of praise. For those things which Celsus calls evils we are therefore prepared, and are ready to say, “Try me, O Lord, and prove me; purge my reins and my heart.”[Psalms 26:2] For “no one will be crowned,” unless here upon earth, with this body of humiliation, “he strive lawfully.” Further, we do not pay honours supposed to be due to those whom Celsus speaks of as being set over the affairs of the world. For we worship ...
Ante-Nicene Fathers, Volume 7, page 423, footnote 8 (Image)
Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies
Constitutions of the Holy Apostles (HTML)
Book II. Of Bishops, Presbyters, and Deacons (HTML)
Sec. VII.—On Assembling in the Church (HTML)
CCEL Footnote 2848 (In-Text, Margin)
... one make to God in the day of judgment, who has forsaken the oracles of the living God, and the living and quickening oracles, such as are able to deliver from eternal punishment, and has gone into an house of demons, or into a synagogue of the murderers of Christ, or the congregation of the wicked?—not hearkening unto him that says: “I have hated the congregation of the wicked, and I will not enter with the ungodly. I have not sat with the assembly of vanity, neither will I sit with the ungodly.”[Psalms 26:4] And again: “Blessed is the man that hath not walked in the counsel of the ungodly, nor stood in the way of sinners, and hath not sat in the seat of the scornful; but his delight is in the law of the Lord, and in His law will he meditate day and ...
Ante-Nicene Fathers, Volume 7, page 423, footnote 8 (Image)
Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies
Constitutions of the Holy Apostles (HTML)
Book II. Of Bishops, Presbyters, and Deacons (HTML)
Sec. VII.—On Assembling in the Church (HTML)
CCEL Footnote 2848 (In-Text, Margin)
... one make to God in the day of judgment, who has forsaken the oracles of the living God, and the living and quickening oracles, such as are able to deliver from eternal punishment, and has gone into an house of demons, or into a synagogue of the murderers of Christ, or the congregation of the wicked?—not hearkening unto him that says: “I have hated the congregation of the wicked, and I will not enter with the ungodly. I have not sat with the assembly of vanity, neither will I sit with the ungodly.”[Psalms 26:5] And again: “Blessed is the man that hath not walked in the counsel of the ungodly, nor stood in the way of sinners, and hath not sat in the seat of the scornful; but his delight is in the law of the Lord, and in His law will he meditate day and ...
Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 47, footnote 5 (Image)
Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters
The Confessions (HTML)
Commencing with the invocation of God, Augustin relates in detail the beginning of his life, his infancy and boyhood, up to his fifteenth year; at which age he acknowledges that he was more inclined to all youthful pleasures and vices than to the study of letters. (HTML)
He Seeks Rest in God, and Pardon of His Sins. (HTML)
CCEL Footnote 144 (In-Text, Margin)
... about it which must offend Thine eyes; I confess and know it, but who will cleanse it? or to whom shall I cry but to Thee? Cleanse me from my secret sins, O Lord, and keep Thy servant from those of other men. I believe, and therefore do I speak; Lord, Thou knowest. Have I not confessed my transgressions unto Thee, O my God; and Thou hast put away the iniquity of my heart? I do not contend in judgment with Thee, who art the Truth; and I would not deceive myself, lest my iniquity lie against itself.[Psalms 26:12] I do not, therefore, contend in judgment with Thee, for “if Thou, Lord, shouldest mark iniquities, O Lord, who shall stand?”
Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 116, footnote 8 (Image)
Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters
The Confessions (HTML)
He finally describes the thirty-second year of his age, the most memorable of his whole life, in which, being instructed by Simplicianus concerning the conversion of others, and the manner of acting, he is, after a severe struggle, renewed in his whole mind, and is converted unto God. (HTML)
He, Now Given to Divine Things, and Yet Entangled by the Lusts of Love, Consults Simplicianus in Reference to the Renewing of His Mind. (HTML)
CCEL Footnote 595 (In-Text, Margin)
2. For the Church I saw to be full, and one went this way, and another that. But it was displeasing to me that I led a secular life; yea, now that my passions had ceased to excite me as of old with hopes of honour and wealth, a very grievous burden it was to undergo so great a servitude. For, compared with Thy sweetness, and the beauty of Thy house, which I loved,[Psalms 26:8] those things delighted me no longer. But still very tenaciously was I held by the love of women; nor did the apostle forbid me to marry, although he exhorted me to something better, especially wishing that all men were as he himself was. But I, being weak, made choice of the more agreeable place, and because of ...
Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 157, footnote 13 (Image)
Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters
The Confessions (HTML)
Having manifested what he was and what he is, he shows the great fruit of his confession; and being about to examine by what method God and the happy life may be found, he enlarges on the nature and power of memory. Then he examines his own acts, thoughts and affections, viewed under the threefold division of temptation; and commemorates the Lord, the one mediator of God and men. (HTML)
Of the Very Dangerous Allurements of the Eyes; On Account of Beauty of Form, God, the Creator, is to Be Praised. (HTML)
CCEL Footnote 941 (In-Text, Margin)
... sigheth after day and night. But as for the makers and followers of those outward beauties, they from thence derive the way of approving them, but not of using them. And though they see Him not, yet is He there, that they might not go astray, but keep their strength for Thee, and not dissipate it upon delicious lassitudes. And I, though I both say and perceive this, impede my course with such beauties, but Thou dost rescue me, O Lord, Thou dost rescue me; “for Thy loving-kindness is before mine eyes.”[Psalms 26:3] For I am taken miserably, and Thou rescuest me mercifully; sometimes not perceiving it, in that I had come upon them hesitatingly; at other times with pain, because I was held fast by them.
Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 164, footnote 6 (Image)
Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters
The Confessions (HTML)
The design of his confessions being declared, he seeks from God the knowledge of the Holy Scriptures, and begins to expound the words of Genesis I. I, concerning the creation of the world. The questions of rash disputers being refuted, ‘What did God before he created the world?’ That he might the better overcome his opponents, he adds a copious disquisition concerning time. (HTML)
He Begs of God that Through the Holy Scriptures He May Be Led to Truth. (HTML)
CCEL Footnote 1013 (In-Text, Margin)
... and ranging, and walking, and feeding, lying down, and ruminating. Perfect me, O Lord, and reveal them unto me. Behold, Thy voice is my joy, Thy voice surpasseth the abundance of pleasures. Give that which I love, for I do love; and this hast Thou given. Abandon not Thine own gifts, nor despise Thy grass that thirsteth. Let me confess unto Thee whatsoever I shall have found in Thy books, and let me hear the voice of praise, and let me imbibe Thee, and reflect on the wonderful things of Thy law;[Psalms 26:7] even from the beginning, wherein Thou madest the heaven and the earth, unto the everlasting kingdom of Thy holy city that is with Thee.
Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 174, footnote 8 (Image)
Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters
The Confessions (HTML)
The design of his confessions being declared, he seeks from God the knowledge of the Holy Scriptures, and begins to expound the words of Genesis I. I, concerning the creation of the world. The questions of rash disputers being refuted, ‘What did God before he created the world?’ That he might the better overcome his opponents, he adds a copious disquisition concerning time. (HTML)
That Human Life is a Distraction But that Through the Mercy of God He Was Intent on the Prize of His Heavenly Calling. (HTML)
CCEL Footnote 1061 (In-Text, Margin)
... and us the many,—in many distractions amid many things,—that through Him I may apprehend in whom I have been apprehended, and may be recollected from my old days, following The One, forgetting the things that are past; and not distracted, but drawn on, not to those things which shall be and shall pass away, but to those things which are before, not distractedly, but intently, I follow on for the prize of my heavenly calling, where I may hear the voice of Thy praise, and contemplate Thy delights,[Psalms 26:7] neither coming nor passing away. But now are my years spent in mourning. And Thou, O Lord, art my comfort, my Father everlasting. But I have been divided amid times, the order of which I know not; and my thoughts, even the inmost bowels of my soul, ...
Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 181, footnote 8 (Image)
Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters
The Confessions (HTML)
He continues his explanation of the first Chapter of Genesis according to the Septuagint, and by its assistance he argues, especially, concerning the double heaven, and the formless matter out of which the whole world may have been created; afterwards of the interpretations of others not disallowed, and sets forth at great length the sense of the Holy Scripture. (HTML)
He Argues Against Adversaries Concerning the Heaven of Heavens. (HTML)
CCEL Footnote 1118 (In-Text, Margin)
... Since, although we find time not only not before it, but not in it (it being proper ever to behold Thy face, nor is ever turned aside from it, wherefore it happens that it is varied by no change), yet is there in it that mutability itself whence it would become dark and cold, but that, clinging unto Thee with sublime love, it shineth and gloweth from Thee like a perpetual noon. O house, full of light and splendour! I have loved thy beauty, and the place of the habitation of the glory of my Lord,[Psalms 26:8] thy builder and owner. Let my wandering sigh after thee; and I speak unto Him that made thee, that He may possess me also in thee, seeing He hath made me likewise. “I have gone astray, like a lost sheep;” yet upon the shoulders of my Sheperd, thy ...
Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 269, footnote 7 (Image)
Augustine: The City of God, Christian Doctrine
City of God (HTML)
Of the punishment and results of man’s first sin, and of the propagation of man without lust. (HTML)
Of the Perturbations of the Soul Which Appear as Right Affections in the Life of the Righteous. (HTML)
CCEL Footnote 695 (In-Text, Margin)
... cheerful giver.” In like manner, according as they are strong or weak, they fear or desire to be tempted, grieve or rejoice in temptation. They fear to be tempted, because they hear the injunction, “If a man be overtaken in a fault, ye which are spiritual restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.” They desire to be tempted, because they hear one of the heroes of the city of God saying, “Examine me, O Lord, and tempt me: try my reins and my heart.”[Psalms 26:2] They grieve in temptations, because they see Peter weeping; they rejoice in temptations, because they hear James saying, “My brethren, count it all joy when ye fall into divers temptations.”
Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 499, footnote 3 (Image)
Augustine: The City of God, Christian Doctrine
City of God (HTML)
Of the eternal happiness of the saints, the resurrection of the body, and the miracles of the early Church. (HTML)
Of the New Spiritual Body into Which the Flesh of the Saints Shall Be Transformed. (HTML)
CCEL Footnote 1652 (In-Text, Margin)
... resurrection of which these words speak, “It is sown an animal body, it shall rise a spiritual body.” But what this spiritual body shall be and how great its grace, I fear it were but rash to pronounce, seeing that we have as yet no experience of it. Nevertheless, since it is fit that the joyfulness of our hope should utter itself, and so show forth God’s praise, and since it was from the profoundest sentiment of ardent and holy love that the Psalmist cried, “O Lord, I have loved the beauty of Thy house,”[Psalms 26:8] we may, with God’s help, speak of the gifts He lavishes on men, good and bad alike, in this most wretched life, and may do our best to conjecture the great glory of that state which we cannot worthily speak of, because we have not yet experienced ...
Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 471, footnote 3 (Image)
Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings
Writings in Connection with the Donatist Controversy. (HTML)
On Baptism, Against the Donatists. (HTML)
He examines the last part of the epistle of Cyprian to Jubaianus, together with his epistle to Quintus, the letter of the African synod to the Numidian bishops, and Cyprian’s epistle to Pompeius. (HTML)
Chapter 17 (HTML)
23. There are many things to be considered in these words, wherein the brightness of Christian charity shines forth in this man, who "loved the beauty of the Lord’s house, and the place of the tabernacle of His habitation."[Psalms 26:8] First, that he did not conceal what he felt; then, that he set it forth so gently and peacefully, in that he maintained the peace of the Church with those who thought otherwise, because he understood how great healthfulness was bound up in the bond of peace, loving it so much, and maintaining it with sobriety, seeing and feeling that even men who think differently may entertain their ...
Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 512, footnote 2 (Image)
Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings
Writings in Connection with the Donatist Controversy. (HTML)
On Baptism, Against the Donatists. (HTML)
In which the remaining judgments of the Council of Carthage are examined. (HTML)
Chapter 51 (HTML)
... styled the beauteous bride without spot or wrinkle, and a garden enclosed, a fountain sealed, a well of living water, an orchard of pomegranates with pleasant fruits; which house also received the keys, and the power of binding and loosing. If any one shall neglect this house when it arrests and corrects him, the Lord says, "Let him be unto thee as an heathen man and a publican." Of this house it is said, "Lord, I have loved the habitation of Thy house, and the place where Thine honor dwelleth;"[Psalms 26:8] and, "He maketh men to be of one mind in an house;" and, "I was glad when they said unto me, Let us go into the house of the Lord;" and, "Blessed are they that dwell in Thy house, O Lord; they will be still praising Thee;" with countless other ...
Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 600, footnote 7 (Image)
Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings
Writings in Connection with the Donatist Controversy. (HTML)
Answer to the Letters of Petilian, the Donatist. (HTML)
In this book Augustin refutes the second letter which Petilianus wrote to him after having seen the first of Augustin’s earlier books. This letter had been full of violent language; and Augustin rather shows that the arguments of Petilianus had been deficient and irrelevant, than brings forward arguments in support of his own statements. (HTML)
Chapter 7 (HTML)
... neither the eulogy of him who praises has power to heal a guilty conscience, nor does the insult of him, who reviles wound the good conscience. Nor, however, is your hope which is in the Lord deceived, even though we chance to be in secret what our enemies wish us to be thought; for you have not placed your hope in us, nor have you ever heard from us any doctrine of the kind. You therefore are safe, whatever we may be, who have learned to say, "I have trusted in the Lord; therefore I shall not slide;"[Psalms 26:1] and "In God have I put my trust: I will not be afraid what man can do unto me." And to those who endeavor to lead you astray to the earthly heights of proud men, you know how to answer, "In the Lord put I my trust: how say ye to my soul, Flee as a ...
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 530, footnote 7 (Image)
Augustine: Anti-Pelagian Writings
A Treatise on the Predestination of the Saints. (HTML)
A Treatise on the Gift of Perseverance. (HTML)
Of His Own Will a Man Forsakes God, So that He is Deservedly Forsaken of Him. (HTML)
CCEL Footnote 3585 (In-Text, Margin)
... temptation, certainly is not led into the temptation of his own evil will; and he who is not led into the temptation of his own evil will, is absolutely led into no temptation. For “every one is tempted,” as it is written, “when he is drawn away of his own lust, and enticed;” “but God tempteth no man,” —that is to say, with a hurtful temptation. For temptation is moreover beneficial by which we are not deceived or overwhelmed, but proved, according to that which is said, “Prove me, O Lord, and try me.”[Psalms 26:2] Therefore, with that hurtful temptation which the apostle signifies when he says, “Lest by some means the tempter have tempted you, and our labour be in vain,” “God tempteth no man,” as I have said,—that is, He brings or leads no one into ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 260, footnote 4 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
Sermons on Selected Lessons of the New Testament. (HTML)
Of the words of St. Matthew’s Gospel, Chap. iii. 13, 'Then Jesus cometh from Galilee to the Jordan unto John, to be baptized of him.' Concerning the Trinity. (HTML)
CCEL Footnote 1837 (In-Text, Margin)
4. Now this is a question which is often proposed by the most earnest brethren, and often has place in the conversation of the lovers of God’s word; for this much knocking is wont to be made unto God, while men say, “Doeth the Father anything which the Son doeth not? or doeth the Son anything which the Father doeth not?” Let us first speak of the Father and the Son. And when He to Whom we say, “Be Thou my helper, leave me not,”[Psalms 26:9] shall have given good success to this essay of ours, then shall we understand how that the Holy Spirit also is in no way separated from the operation of the Father and the Son. As concerning the Father and the Son, then, brethren, give ear. Doeth the Father anything without the Son? ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 267, footnote 11 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
Sermons on Selected Lessons of the New Testament. (HTML)
On the words of the Gospel, Matt. Chap. v. 3 and 8, 'Blessed are the poor in spirit:' etc., but especially on that, 'Blessed are the pure in heart: for they shall see God.' (HTML)
CCEL Footnote 1900 (In-Text, Margin)
... entered deep into your minds, and taken possession of your inmost heart; if ye do now detest and abhor such impiety, if ye keep clean for the Creator His own temple, if ye would that He should come and make His abode with you, “Think of the Lord with a good heart, and in simplicity of heart seek for Him.” Mark well who it is to whom ye say, if so be ye do say it, and say it in sincerity, “My heart said to Thee, I will seek Thy face.” Let thine heart also say, and add, “Thy face, Lord, will I seek.”[Psalms 26:8] For so wilt thou seek it well, because thou seekest with thine heart. Scripture speaks of the “face of God, the arm of God, the hands of God, the feet of God, the seat of God,” and His footstool; but think not in all this of human members. If thou ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 418, footnote 5 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
Sermons on Selected Lessons of the New Testament. (HTML)
On the words of the Gospel, Luke vii. 37, ‘And behold, a woman who was in the city, a sinner,’ etc. On the remission of sins, against the Donatists. (HTML)
CCEL Footnote 3225 (In-Text, Margin)
... they think) should reach to them. See if this is not, “Touch me not, for I am clean.” But on another day, when I had a better opportunity, I represented to them this most wretched vanity, when there was a question concerning the Church, how that the evil in it do not contaminate the good: I answered them, because they would not on this account sit with us, and said that they had been so advised by the Scripture of God, seeing forsooth that it is written, “I have not sat in the council of vanity;”[Psalms 26:4] I said, “If ye will not sit with us, because it is written, ‘I have not sat in the council of vanity;’ why have ye entered this place with us, since it is written in the following words, ‘And with them that do iniquity I will not enter in’?” So then ...
Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 25, footnote 1 (Image)
Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies
Lectures or Tractates on the Gospel According to St. John. (HTML)
Chapter I. 15–18. (HTML)
CCEL Footnote 72 (In-Text, Margin)
... enemies, or the death of foes, or the power and riches of this world. For he glows with love, and sighs greatly, and burns and pants. Let us see what he desires: “One thing have I desired of the Lord, that will I seek after.” What is it that he doth seek after? “That I may dwell,” saith he, “in the house of the Lord all the days of my life.” And suppose that thou dwellest in the house of the Lord, from what source will thy joy there be derived? “That I may behold,” saith he, “the beauty of the Lord.”[Psalms 26:4]
Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 517, footnote 9 (Image)
Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies
Ten Homilies on the First Epistle of John. (HTML)
1 John IV. 17–21. (HTML)
CCEL Footnote 2469 (In-Text, Margin)
... that feels secure. What does she fear? She will beware and take heed to herself against her own iniquity, that she sin not again: not lest she be cast into the fire, but lest she be forsaken by Him. And there shall be in in her—what? the “chaste fear, enduring for ever.” We have heard the two flutes sounding in unison. That speaks of fear, and this speaks of fear: but that, of the fear with which the soul fears lest she be condemned; this, of the fear with which the soul fears lest she be forsaken.[Psalms 26] That is the fear which charity casteth out: this, the fear that endureth for ever.
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 167, footnote 4 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm XLVIII (HTML)
CCEL Footnote 1591 (In-Text, Margin)
10. “Let mount Zion rejoice, and the daughters of Judah be glad, because of Thy judgments, O Lord” (ver. 10). O mount Zion, O daughters of Judah, ye labour now among tares, among chaff, among thorns ye labour: yet be glad because of God’s judgments. God erreth not in judgment. Live ye separate, though separate ye were not born; not vainly hath a voice gone forth from your mouth and heart, “Destroy not my soul with sinners, nor my life with bloody men.”[Psalms 26:9] He shall winnow with such art, carrying in His hand a fan, that not one grain of wheat shall fall into the heap of chaff prepared to be burned, nor one beard of chaff pass to the heap to be laid up in the garner. Be glad, O ye daughters of Judæa, because of the judgments ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 183, footnote 14 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm L (HTML)
CCEL Footnote 1746 (In-Text, Margin)
... three-pronged fork, but God, Three in One, is Judge. And the heavens shall declare His righteousness: for God is Judge. Let heavens go, let the heavens tell, into every land let their sound go out, and unto the ends of the world their words: and let that body say, “From the ends of the world unto Thee have I cried, when my heart was in heaviness.” For now mingled it groaneth, divided it shall rejoice. Let it cry then and say, “Destroy not my soul with ungodly men, and with men of blood my life.”[Psalms 26:9] He destroyeth not together, because God is Judge. Let it cry to Him and say, “Judge me, O Lord, and sever my cause from the nation unholy:” let it say, He shall do it: there shall be gathered to Him His righteous ones. He hath called the earth that ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 183, footnote 15 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm L (HTML)
CCEL Footnote 1747 (In-Text, Margin)
... the heavens tell, into every land let their sound go out, and unto the ends of the world their words: and let that body say, “From the ends of the world unto Thee have I cried, when my heart was in heaviness.” For now mingled it groaneth, divided it shall rejoice. Let it cry then and say, “Destroy not my soul with ungodly men, and with men of blood my life.” He destroyeth not together, because God is Judge. Let it cry to Him and say, “Judge me, O Lord, and sever my cause from the nation unholy:”[Psalms 26:1] let it say, He shall do it: there shall be gathered to Him His righteous ones. He hath called the earth that He may sever His people.
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 290, footnote 8 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm LXVIII (HTML)
CCEL Footnote 2747 (In-Text, Margin)
... though all the members of the body are many, the body is one: so also is Christ. “Are all Apostles? Are all Prophets? Are all Powers? Have all the gifts of healings? Do all speak with tongues? Do all interpret?” “But all these things worketh one and the same Spirit, dividing to each one his own gifts, as He willeth.” And such is the beauty of the house, whereto the spoils are divided, that a lover thereof with this fairness being enkindled, crieth out, “O Lord, I have loved the grace of Thy House.”[Psalms 26:8]
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 328, footnote 3 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm LXXII (HTML)
CCEL Footnote 3183 (In-Text, Margin)
... sons of them, that is, those that profit under their authority, the sons of the poor. But that which hath been said above, “shall judge;” and afterwards, “shall save;” is as it were a sort of exposition in what manner He shall judge. For to this end He shall judge, that He may save, that is, may sever from those that are to be destroyed and condemned, those to whom He giveth “salvation ready to be revealed at the” last time. For by such men to Him is said, “Destroy not with ungodly men my soul:”[Psalms 26:9] and, “Judge Thou me, O God, and sever my cause from the nation unholy.” We must observe also that he saith not, He shall judge the poor people, but, “the poor of the people.” For above when he had said, “to judge Thy people in justice and Thy poor ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 562, footnote 5 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm CXIX (HTML)
Beth. (HTML)
CCEL Footnote 5145 (In-Text, Margin)
14. “I will talk of Thy commandments, and have respect unto Thy ways” (ver. 15). And thus the Church doth exercise herself in the commandments of God, by speaking in the copious disputations of the learned against all the enemies of the Christian and Catholic faith; which are fruitful to those who compose them, if nothing but the ways of the Lord is regarded in them; but “All the ways of the Lord are,” as it is written, “mercy and truth;”[Psalms 26:9] the fulness of which both is found in Christ. Through this sweet exercise is gained also what he subjoineth: “My meditation shall be in Thy statutes, and I will not forget Thy word” (ver. 16). “My meditation” shall be therein, that I may not forget them. Thus the blessed man in ...
Nicene and Post-Nicene Fathers, Series 1, Volume 9, page 370, footnote 1 (Image)
Chrysostom: On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statutes
The Homilies on the Statues to the People of Antioch. (HTML)
Homily IV (HTML)
CCEL Footnote 1217 (In-Text, Margin)
... again, as to the mouth likewise, we may see this same thing. For these had a mouth full of filth and of wickedness, therefore against such it is said by way of accusation, “Their mouth is full of cursing and bitterness;” not such was his, but “My mouth shall speak of wisdom, and the meditation of my heart shall be of understanding.” Again, there were others who had their hands full of iniquity, and accusing these he said, “Iniquities are in their hands, and their right hand is filled with gifts.”[Psalms 26:10] But he himself had hands practised in nothing but in being stretched out towards heaven. Therefore he said of these too, “The lifting up of my hands (let it be) an evening sacrifice.” The same may also be perceived with reference to the heart; for ...
Nicene and Post-Nicene Fathers, Series 2, Volume 1, page 371, footnote 9 (Image)
Eusebius: Church History from A.D. 1-324, Life of Constantine the Great, Oration in Praise of Constantine
The Church History of Eusebius. (HTML)
Book X (HTML)
Panegyric on the Splendor of Affairs. (HTML)
CCEL Footnote 2827 (In-Text, Margin)
... God, a pillar and foundation of the truth,’ concerning which also another divine oracle thus proclaims, ‘Glorious things have been spoken of thee, oh city of God.’ Since the all-gracious God has brought us together to it, through the grace of his Only-Begotten, let every one of those who have been summoned sing with loud voice and say, ‘I was glad when they said unto me, we shall go unto the house of the Lord,’ and ‘Lord, I have loved the beauty of thy house and the place where thy glory dwelleth.’[Psalms 26:8]
Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 45, footnote 16 (Image)
Theodoret, Jerome and Gennadius, Rufinus and Jerome
The Ecclesiastical History, Dialogues, and Letters of Theodoret. (HTML)
The Ecclesiastical History of Theodoret. (HTML)
Book I (HTML)
Confutation of Arianism deduced from the Writings of Eustathius and Athanasius. (HTML)
“Such was the corrupt opinion of the Arians; but on this the bishops, having detected their deceitfulness in this matter, collected from Scripture those passages which say of Christ that He is the glory, the fountain, the stream, and the express image of the person; and they quoted the following words: ‘ In thy light we shall see light[Psalms 26:9];’ and likewise, ‘ I and the Father are one.’ They then, with still greater clearness, briefly declared that the Son is of one substance with the Father; for this, indeed, is the signification of the passages which have been quoted. The complaint of the Arians, that these precise words are not to be found in Scripture, ...
Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 558, footnote 2 (Image)
Theodoret, Jerome and Gennadius, Rufinus and Jerome
Life and Works of Rufinus with Jerome's Apology Against Rufinus. (HTML)
A Commentary on the Apostles' Creed. (HTML)
Section 39 (HTML)
CCEL Footnote 3406 (In-Text, Margin)
... and one baptism, in which is believed one God the Father, and one Lord Jesus Christ, His Son, and one Holy Ghost. This is that holy Church which is without spot or wrinkle. For many others have gathered together Churches, as Marcion, and Valentinus, and Ebion, and Manichæus, and Arius, and all the other heretics. But those Churches are not without spot or wrinkle of unfaithfulness. And therefore the Prophet said of them, “I hate the Church of the malignants, and I will not sit with the ungodly.”[Psalms 26:5] But of this Church which keeps the faith of Christ entire, hear what the Holy Spirit says in the Canticles, “My dove is one; the perfect one of her mother is one.” He then who receives this faith in the Church let him not turn aside in the Council ...
Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 540, footnote 3 (Image)
Athanasius: Select Writings and Letters
Letters of Athanasius with Two Ancient Chronicles of His Life. (HTML)
The Festal Letters, and their Index. (HTML)
Festal Letters. (HTML)
(For 341.) Coss. Marcellinus, Probinus; Præf. Longinus; Indict. xiv; Easter-day, xiii Kal. Maii, xxiv Pharmuthi; Æra Dioclet. 57. (HTML)
3. The other saints also, who had a like confidence in God, accepted a like probation with gladness, as Job said, ‘Blessed be the name of the Lord.’ But the Psalmist, ‘Search me, O Lord, and try me: prove my reins and my heart[Psalms 26:2].’ For since, when the strength is proved, it convinceth the foolish, they perceiving the cleansing and the advantage resulting from the divine fire, were not discouraged in trials like these, but they rather delighted in them, suffering no injury at all from the things which happened, but being seen to shine more brightly, like gold from the fire, as he said, who was tried in such a ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 210, footnote 5 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Eustochium. (HTML)
CCEL Footnote 3001 (In-Text, Margin)
29. Why do I still linger, and prolong my suffering by postponing it? Paula’s intelligence shewed her that her death was near. Her body and limbs grew cold and only in her holy breast did the warm beat of the living soul continue. Yet, as though she were leaving strangers to go home to her own people, she whispered the verses of the psalmist: “Lord, I have loved the habitation of thy house and the place where thine honour dwelleth,”[Psalms 26:8] and “How amiable are thy tabernacles, O Lord of hosts! My soul longeth yea even fainteth for the courts of the Lord,” and “I had rather be an outcast in the house of my God than to dwell in the tents of wickedness.” When I asked her why she remained silent refusing to answer my ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 271, footnote 6 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Demetrius. (HTML)
CCEL Footnote 3769 (In-Text, Margin)
... But I and those to whom I write have made our choice; and our one object is to remain constant to it. Therefore, as our way lies among scorpions and adders, among snares and banes, let us go forward staff in hand, our loins girded and our feet shod; that so we may come to the sweet waters of the true Jordan, and enter the land of promise and go up to the house of God. Then shall we sing with the prophet: “Lord, I have loved the habitation of thy house and the place where thine honour dwelleth;”[Psalms 26:8] and again: “one thing have I desired of the Lord, that will I seek after; that I may dwell in the house of the Lord all the days of my life.”
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 390, footnote 12 (Image)
Jerome: Letters and Select Works
Treatises. (HTML)
Against Jovinianus. (HTML)
Book II (HTML)
CCEL Footnote 4703 (In-Text, Margin)
... John. But who does not know that under the other dispensation of God all the saints of past times were of equal merit with Christians at the present day? As Abraham in days gone by pleased God in wedlock, so virgins now please him in perpetual virginity. He served the Law and his own times; let us now serve the Gospel and our times, upon whom the ends of the ages have come. David the chosen one, the man after God’s own heart, who had performed all His pleasure, and who in a certain psalm had said,[Psalms 26:1-2] “Judge me, O Lord, for I have walked in mine integrity: I have trusted also in the Lord and shall not slide. Examine me, O Lord, and prove me; try my reins and my heart,” even he was afterwards tempted by the devil; and repenting of his sin said, ...
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 140, footnote 9 (Image)
Cyril of Jerusalem, Gregory Nazianzen
The Catechetical Lectures of S. Cyril. (HTML)
On the Words, And in One Holy Catholic Church, and in the Resurrection of the Flesh, and the Life Everlasting. (HTML)
CCEL Footnote 2309 (In-Text, Margin)
... that are) from the fountains of Israel. But after the Jews for the plots which they made against the Saviour were cast away from His grace, the Saviour built out of the Gentiles a second Holy Church, the Church of us Christians, concerning which he said to Peter, And upon this rock I will build My Church, and the gates of hell shall not prevail against it. And David prophesying of both these, said plainly of the first which was rejected, I have hated the Congregation of evil doers[Psalms 26:5]; but of the second which is built up he says in the same Psalm, Lord, I have loved the beauty of Thine house; and immediately afterwards, In the Congregations will I bless thee, O Lord. For now that the one Church in Judæa is cast off, ...
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 140, footnote 10 (Image)
Cyril of Jerusalem, Gregory Nazianzen
The Catechetical Lectures of S. Cyril. (HTML)
On the Words, And in One Holy Catholic Church, and in the Resurrection of the Flesh, and the Life Everlasting. (HTML)
CCEL Footnote 2310 (In-Text, Margin)
... cast away from His grace, the Saviour built out of the Gentiles a second Holy Church, the Church of us Christians, concerning which he said to Peter, And upon this rock I will build My Church, and the gates of hell shall not prevail against it. And David prophesying of both these, said plainly of the first which was rejected, I have hated the Congregation of evil doers; but of the second which is built up he says in the same Psalm, Lord, I have loved the beauty of Thine house[Psalms 26:8]; and immediately afterwards, In the Congregations will I bless thee, O Lord. For now that the one Church in Judæa is cast off, the Churches of Christ are increased over all the world; and of them it is said in the Psalms, Sing unto the ...
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 153, footnote 5 (Image)
Cyril of Jerusalem, Gregory Nazianzen
The Catechetical Lectures of S. Cyril. (HTML)
On the Mysteries. V: On the Sacred Liturgy and Communion. (HTML)
CCEL Footnote 2476 (In-Text, Margin)
... all because of bodily defilement; it is not that; for we did not enter the Church at first with defiled bodies. But the washing of hands is a symbol that ye ought to be pure from all sinful and unlawful deeds; for since the hands are a symbol of action, by washing them, it is evident, we represent the purity and blamelessness of our conduct. Didst thou not hear the blessed David opening this very mystery, and saying, I will wash my hands in innocency, and so will compass Thine Altar, O Lord[Psalms 26:6]? The washing therefore of hands is a symbol of immunity from sin.
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 220, footnote 14 (Image)
Cyril of Jerusalem, Gregory Nazianzen
Select Orations of Saint Gregory Nazianzen. (HTML)
In Defence of His Flight to Pontus, and His Return, After His Ordination to the Priesthood, with an Exposition of the Character of the Priestly Office. (HTML)
CCEL Footnote 2777 (In-Text, Margin)
76. This depressed and kept me humble, and persuaded me that it was better to hear the voice of praise[Psalms 26:7] than to be an expounder of truths beyond my power; the majesty, and the height, and the dignity, and the pure natures scarce able to contain the brightness of God, Whom the deep covers, Whose secret place is darkness, since He is the purest light, which most men cannot approach unto; Who is in all this universe, and again is beyond the universe; Who is all goodness, and beyond all goodness; Who enlightens the mind, and escapes the quickness and ...
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 442, footnote 13 (Image)
Cyril of Jerusalem, Gregory Nazianzen
Select Letters of Saint Gregory Nazianzen. (HTML)
Letters on the Apollinarian Controversy. (HTML)
To Cledonius the Priest Against Apollinarius. (HTML)
CCEL Footnote 4719 (In-Text, Margin)
... let him prove that we are open to this charge, and we will either convince him or retire. But it is not safe to make any innovation before judgment is given, especially in a matter of such importance, and connected with so great issues. We have protested and continue to protest this before God and men. And not even now, be well assured, should we have written this, if we had not seen that the Church was being torn asunder and divided, among their other tricks, by their present synagogue of vanity.[Psalms 26:4] But if anyone when we say and protest this, either from some advantage they will thus gain, or through fear of men, or monstrous littleness of mind, or through some neglect of pastors and governors, or through love of novelty and proneness to ...
Nicene and Post-Nicene Fathers, Series 2, Volume 8, page 153, footnote 6 (Image)
Basil: Letters and Select Works
The Letters. (HTML)
To Arcadius the Bishop. (HTML)
CCEL Footnote 2170 (In-Text, Margin)
I the Holy God when I read your letter, most pious brother. I pray that I may not be unworthy of the expectations you have formed of me, and that you will enjoy a full reward for the honour which you pay me in the name of our Lord Jesus Christ. I was exceedingly pleased to hear that you have been occupied in a matter eminently becoming a Christian, have raised a house to the glory of God, and have in practical earnest loved, as it is written, “the beauty of the house of the Lord,”[Psalms 26:8] and have so provided for yourself that heavenly mansion which is prepared in His rest for them that love the Lord. If I am able to find any relics of martyrs, I pray that I may take part in your earnest endeavour. If “the righteous shall be had in ...