Early Church Fathers Scripture Index : Texts
Psalms 24:10
There are 6 footnotes for this reference.
Ante-Nicene Fathers, Volume 3, page 465, footnote 11 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
The Five Books Against Marcion. (HTML)
Book V. Wherein Tertullian proves, with respect to St. Paul's epistles, what he had proved in the preceding book with respect to St. Luke's gospel. Far from being at variance, they were in perfect unison with the writings of the Old Testament, and therefore testified that the Creator was the only God, and that the Lord Jesus was his Christ. As in the preceding books, Tertullian supports his argument with profound reasoning, and many happy illustrations of Holy Scripture. (HTML)
The Epistle to the Laodiceans. The Proper Designation is to the Ephesians. Recapitulation of All Things in Christ from the Beginning of the Creation. No Room for Marcion's Christ Here. Numerous Parallels Between This Epistle and Passages in the Old Testament. The Prince of the Power of the Air, and the God of This World--Who? Creation and Regeneration the Work of One God. How Christ Has Made the Law Obsolete. A Vain Erasure of Marcion's. The Apostles as Well as the Prophets from the Creator. (HTML)
... believed, and were sealed with His Holy Spirit of promise.” Of what promise? That which was made through Joel: “In the last days will I pour out of my Spirit upon all flesh,” that is, on all nations. Therefore the Spirit and the Gospel will be found in the Christ, who was foretrusted, because foretold. Again, “the Father of glory” is He whose Christ, when ascending to heaven, is celebrated as “the King of Glory” in the Psalm: “Who is this King of Glory? the Lord of Hosts, He is the King of Glory.”[Psalms 24:10] From Him also is besought “the spirit of wisdom,” at whose disposal is enumerated that sevenfold distribution of the spirit of grace by Isaiah. He likewise will grant “the enlightenment of the eyes of the understanding,” who has also enriched our ...
Ante-Nicene Fathers, Volume 5, page 527, footnote 10 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Cyprian. (HTML)
The Treatises of Cyprian. (HTML)
Three Books of Testimonies Against the Jews. (HTML)
Book II. (HTML)
... worship in Thy sight. For the kingdom is the Lord’s: and He shall rule over all nations.” Also in the twenty-third Psalm: “Lift up your gates, ye princes; and be ye lifted up, ye everlasting doors; and the King of glory shall come in. Who is this King of glory? The Lord strong and mighty, the Lord strong in battle. Lift up your gates, O ye princes; and be ye lifted up, ye everlasting doors; and the King of glory shall come in. Who is this King of glory? The Lord of hosts, He is the King of glory.”[Psalms 24:7-10] Also in the forty-fourth Psalm: “My heart hath breathed forth a good discourse: I tell my works to the king: my tongue is the pen of a writer intelligently writing. Thou art lovely in beauty above the children of men: grace is shed forth on Thy ...
Ante-Nicene Fathers, Volume 8, page 618, footnote 2 (Image)
Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents
The Decretals. (HTML)
The Epistles of Pope Callistus. (HTML)
To All the Bishops of Gaul. (HTML)
As to whether a priest may minister after a lapse. (HTML)
... God. Thus the shedding of tears moves the mind’s feeling (passionem). And when the satisfaction is made good, the mind is turned aside from anger. For how does that man think that mercy will be shown to himself, who does not forgive his neighbour? If offences abound, then, let mercy also abound; for with the Lord there is mercy, and with Him is plenteous redemption. In the Lord’s hand there is abundance of all things, because He is the Lord of powers (virtutum) and the King of glory.[Psalms 24:10] For the apostle says: “All have sinned, and come short of the glory of God; being justified freely by His grace, through the redemption that is in Jesus Christ: whom God hath set forth to be a propitiation through faith in His blood, to declare His ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 289, footnote 4 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm LXVIII (HTML)
CCEL Footnote 2734 (In-Text, Margin)
... “The King,” he saith, “of the virtues of the Beloved” (ver. 12). The Father therefore is King of the virtues of the Son. For the Beloved, when there is not specified any person that is beloved, by a substitution of name, of the Only Son is understood. Is not the Son Himself King of His virtues, to wit of the virtues serving Himself? Because with much virtue the King of Virtues shall give the Word to men preaching the Gospel, of Whom it hath been said, “The Lord of Virtues, He is the King of Glory?”[Psalms 24:10] But his not having said King of Virtues, but “King of the Virtues of the beloved,” is a most usual expression in the Scriptures, if any one observe: which thing chiefly appeareth in those cases where even the person’s own name is already expressed, ...
Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 309, footnote 2 (Image)
Athanasius: Select Writings and Letters
Against the Arians. (Orationes contra Arianos IV.) (HTML)
Against the Arians. (Orationes contra Arianos IV.) (HTML)
Discourse I (HTML)
Extracts from the Thalia of Arius. Arius maintains that God became a Father, and the Son was not always; the Son out of nothing; once He was not; He was not before his generation; He was created; named Wisdom and Word after God's attributes; made that He might make us; one out of many powers of God; alterable; exalted on God's foreknowledge of what He was to be; not very God; but called so as others by participation; foreign in essence from the Father; does not know or see the Father; does not know Himself. (HTML)
... idea proper to their heresy, as shewn in other works of theirs, that there are many powers; one of which is God’s own by nature and eternal; but that Christ, on the other hand, is not the true power of God; but, as others, one of the so-called powers, one of which, namely, the locust and the caterpillar, is called in Scripture, not merely the power, but the ‘great power.’ The others are many and are like the Son, and of them David speaks in the Psalms, when he says, ‘The Lord of hosts’ or ‘powers[Psalms 24:10].’ And by nature, as all others, so the Word Himself is alterable, and remains good by His own free will, while He chooseth; when, however, He wills, He can alter as we can, as being of an alterable nature. For ‘therefore,’ saith he, ‘as foreknowing ...
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 432, footnote 14 (Image)
Cyril of Jerusalem, Gregory Nazianzen
Select Orations of Saint Gregory Nazianzen. (HTML)
The Second Oration on Easter. (HTML)
CCEL Footnote 4677 (In-Text, Margin)
XXV. And if He ascend up into Heaven, ascend with Him. Be one of those angels who escort Him, or one of those who receive Him. Bid the gates be lifted up,[Psalms 24:10] or be made higher, that they may receive Him, exalted after His Passion. Answer to those who are in doubt because He bears up with Him His body and the tokens of His Passion, which He had not when He came down, and who therefore inquire, “Who is this King of Glory?” that it is the Lord strong and mighty, as in all things that He hath done from time to time and does, so now in His battle and triumph for the sake of ...