Early Church Fathers Scripture Index : Texts
Psalms 24:9
There are 4 footnotes for this reference.
Ante-Nicene Fathers, Volume 5, page 53, footnote 11 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Hippolytus. (HTML)
The Refutation of All Heresies. (HTML)
Book V. (HTML)
Further Exposition of the Heresy of the Naasseni; Profess to Follow Homer; Acknowledge a Triad of Principles; Their Technical Names of the Triad; Support These on the Authority of Greek Poets; Allegorize Our Saviour's Miracles; The Mystery of the Samothracians; Why the Lord Chose Twelve Disciples; The Name Corybas, Used by Thracians and Phrygians, Explained; Naasseni Profess to Find Their System in Scripture; Their Interpretation of Jacob's Vision; Their Idea of the “Perfect Man;” The “Perfect Man” Called “Papa” By the Phrygians; The Naasseni and Phrygians on the Resurrection; The Ecstasis of St. Paul; The Mysteries of Religion as Alluded to by Christ; Interpretation of the Parable of the Sower; Allegory of the Promised Land (HTML)
... have pity on them and give them food, I also will forget you.” Adam, he says, speaks to his own men: “But even though a woman forget these things, yet I will not forget you. I have painted you on my hands.” In regard, however, of his ascension, that is his regeneration, that he may become spiritual, not carnal, the Scripture, he says, speaks (thus): “Open the gates, ye who are your rulers; and be ye lift up, ye everlasting doors, and the King of glory shall come in,” that is a wonder of wonders.[Psalms 24:7-9] “For who,” he says, “is this King of glory? A worm, and not a man; a reproach of man, and an outcast of the people; himself is the King of glory, and powerful in war.”
Ante-Nicene Fathers, Volume 5, page 527, footnote 10 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Cyprian. (HTML)
The Treatises of Cyprian. (HTML)
Three Books of Testimonies Against the Jews. (HTML)
Book II. (HTML)
... worship in Thy sight. For the kingdom is the Lord’s: and He shall rule over all nations.” Also in the twenty-third Psalm: “Lift up your gates, ye princes; and be ye lifted up, ye everlasting doors; and the King of glory shall come in. Who is this King of glory? The Lord strong and mighty, the Lord strong in battle. Lift up your gates, O ye princes; and be ye lifted up, ye everlasting doors; and the King of glory shall come in. Who is this King of glory? The Lord of hosts, He is the King of glory.”[Psalms 24:7-10] Also in the forty-fourth Psalm: “My heart hath breathed forth a good discourse: I tell my works to the king: my tongue is the pen of a writer intelligently writing. Thou art lovely in beauty above the children of men: grace is shed forth on Thy ...
Ante-Nicene Fathers, Volume 9, page 378, footnote 9 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
Epistle to Gregory and Origen's Commentary on the Gospel of John. (HTML)
Origen's Commentary on the Gospel of John. (HTML)
Book VI. (HTML)
Of the Effects of the Death of Christ, of His Triumph After It, and of the Removal by His Death of the Sins of Men. (HTML)
... go and tell My disciples, I go to My Father and your Father, to My God and your God.” And when He comes, loaded with victory and with trophies, with His body which has risen from the dead,—for what other meaning can we see in the words, “I am not yet ascended to My Father,” and “I go unto My Father,”—then there are certain powers which say, Who is this that cometh from Edom, red garments from Bosor; this that is beautiful? Then those who escort Him say to those that are upon the heavenly gates,[Psalms 24:9] “Lift up your gates, ye rulers, and be ye lifted up, ye everlasting doors, and the king of glory shall come in.” But they ask again, seeing as it were His right hand red with blood and His whole person covered with the marks of His valour, “Why are ...
Nicene and Post-Nicene Fathers, Series 2, Volume 13, page 350, footnote 8 (Image)
Gregory the Great II, Ephriam Syrus, Aphrahat
Selections from the Hymns and Homilies of Ephraim the Syrian and from the Demonstrations of Aphrahat the Persian Sage. (HTML)
Aphrahat: Select Demonstrations. (HTML)
Of Faith. (HTML)
CCEL Footnote 708 (In-Text, Margin)
... but rather they changed the nature of their creation. Irrational creatures became obedient. The billows became rigid and were awaiting the vengeance, when the people should have passed over. Wonderful was it how the waves stood still and expected the commandment and the vengeance. The foundations (hidden) from the ages of the world were revealed, and that which from the beginning had been liquid suddenly became dry. The gates lifted up their heads and the everlasting gates were lifted up.[Psalms 24:9] The pillar of fire entered and illuminated the entire camp. The people passed over by faith. And the judgment of righteousness was wrought upon Pharaoh and upon his host and upon his chariots.