Early Church Fathers Scripture Index : Texts

Psalms 18:45

There are 6 footnotes for this reference.

Ante-Nicene Fathers, Volume 1, page 525, footnote 2 (Image)

Apostolic Fathers, Justin Martyr, Irenaeus

Irenæus (HTML)

Against Heresies: Book IV (HTML)

Chapter XLI.—Those persons who do not believe in God, but who are disobedient, are angels and sons of the devil, not indeed by nature, but by imitation. Close of this book, and scope of the succeeding one. (HTML)
CCEL Footnote 4439 (In-Text, Margin)

... created by God. But with respect to obedience and doctrine we are not all the sons of God: those only are so who believe in Him and do His will. And those who do not believe, and do not obey His will, are sons and angels of the devil, because they do the works of the devil. And that such is the case He has declared in Isaiah: “I have begotten and brought up children, but they have rebelled against Me.” And again, where He says that these children are aliens: “Strange children have lied unto Me.”[Psalms 18:45] According to nature, then, they are [His] children, because they have been so created; but with regard to their works, they are not His children.

Ante-Nicene Fathers, Volume 2, page 230, footnote 1 (Image)

Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria

Clement of Alexandria (HTML)

The Instructor (HTML)

Book I (HTML)
Chapter IX.—That It is the Prerogative of the Same Power to Be Beneficent and to Punish Justly. Also the Manner of the Instruction of the Logos. (HTML)
CCEL Footnote 1237 (In-Text, Margin)

Accusation is censure of wrong-doers. This mode of instruction He employs by David, when He says: “The people whom I knew not served me, and at the hearing of the ear obeyed me. Sons of strangers lied to me, and halted from their ways.”[Psalms 18:43-45] And by Jeremiah: “And I gave her a writing of divorcement, and covenant-breaking Judah feared not.” And again: “And the house of Israel disregarded Me; and the house of Judah lied to the Lord.”

Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 333, footnote 5 (Image)

Augustine: The City of God, Christian Doctrine

City of God (HTML)

The history of the city of God from Noah to the time of the kings of Israel. (HTML)

The Reason Why Jacob Was Also Called Israel. (HTML)
CCEL Footnote 966 (In-Text, Margin)

... God, which will at last be the reward of all the saints. The angel also touched him on the breadth of the thigh when he was overcoming him, and in that way made him lame. So that Jacob was at one and the same time blessed and lame: blessed in those among that people who believed in Christ, and lame in the unbelieving. For the breadth of the thigh is the multitude of the family. For there are many of that race of whom it was prophetically said beforehand, “And they have halted in their paths.”[Psalms 18:45]

Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 529, footnote 16 (Image)

Athanasius: Select Writings and Letters

Letters of Athanasius with Two Ancient Chronicles of His Life. (HTML)

The Festal Letters, and their Index. (HTML)

Festal Letters. (HTML)
For 338. Coss. Ursus and Polemius; Præf. the same Theodorus, of Heliopolis, and of the Catholics. After him, for the second year, Philagrius; Indict. xi; Easter-day, vii Kal. Ap. xxx Phamenoth; Moon 18½; Æra Dioclet. 54. (HTML)
CCEL Footnote 4237 (In-Text, Margin)

... examined with their understanding the things which were written, they would not have carefully fulfilled the prophecies which were against themselves, so as for their city to be now desolate, grace taken from them, and they themselves without the law, being no longer called children, but strangers. For thus in the Psalms was it before declared, saying, ‘The strange children have acted falsely by Me.’ And by Isaiah the prophet; ‘I have begotten and brought up children, and they have rejected Me.[Psalms 18:45] ’ And they are no longer named the people of God, and a holy nation, but rulers of Sodom, and people of Gomorrah; having exceeded in this even the iniquity of the Sodomites, as the prophet also saith, ‘Sodom is justified before thee.’ For the ...

Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 545, footnote 8 (Image)

Athanasius: Select Writings and Letters

Letters of Athanasius with Two Ancient Chronicles of His Life. (HTML)

The Festal Letters, and their Index. (HTML)

Festal Letters. (HTML)
(For 347.) Coss. Rufinus, Eusebius; Præf. the same Nestorius; Indict. v; Easter-day, Prid. Id. Apr., Pharmuthi xvii; Æra Dioclet. 63; Moon 15. (HTML)
CCEL Footnote 4451 (In-Text, Margin)

... the law; conforming to the letter, but not submitting to the spirit. And when Moses was veiled, they looked on him, but turned away their faces from him when he was uncovered. For they knew not what they read, but erroneously substituted one thing for another. The prophet, therefore, cried against them, saying, ‘Falsehood and faithlessness have prevailed among them.’ The Lord also therefore said concerning them, ‘The strange children have dealt falsely with Me; the strange children have waxen old[Psalms 18:44-45].’ But how gently does He reprove them, saying, ‘Had ye believed Moses, ye would have believed Me, for he wrote of Me.’ But being faithless, they went on to deal falsely with the law, affirming things after their own pleasure, but not understanding ...

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 425, footnote 8 (Image)

Jerome: Letters and Select Works

Treatises. (HTML)

To Pammachius against John of Jerusalem. (HTML)

CCEL Footnote 4993 (In-Text, Margin)

... simply tell us our own faults, or to openly defend those of other men. I dislike ambiguities; I dislike to be told what is capable of two meanings. Let us contemplate with unveiled face the glory of the Lord. Once upon a time the people of Israel halted between two opinions. But, said Elias, which is by interpretation the strong one of the Lord, “How long halt ye between two opinions? If the Lord be God, go after him; but if Baal, follow him.” And the Lord himself says concerning the Jews,[Psalms 18:45] “the strange children lied unto me; the strange children became feeble, and limped out of their by-paths.” If there really is no ground for suspecting him of heresy (as I wish and believe), why does he not speak out my opinion in my own words? He ...

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