Early Church Fathers Scripture Index : Texts
Psalms 15:1
There are 4 footnotes for this reference.
Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 72, footnote 17 (Image)
Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises
Doctrinal Treatises of St. Augustin (HTML)
On the Holy Trinity. (HTML)
Augustin explains for what the Son of God was sent; but, however, that the Son of God, although made less by being sent, is not therefore less because the Father sent Him; nor yet the Holy Spirit less because both the Father sent Him and the Son. (HTML)
The One Death and Resurrection of The Body of Christ Harmonizes with Our Double Death and Resurrection of Body and Soul, to the Effect of Salvation. In What Way the Single Death of Christ is Bestowed Upon Our Double Death. (HTML)
... not yield our members as instruments of unrighteousness unto sin. Because, if even the inner man certainly is renewed day by day, yet undoubtedly it is old before it is renewed. For that is done inwardly of which the same apostle speaks: “Put off the old man, and put on the new;” which he goes on to explain by saying, “Wherefore, putting away lying, speak every man truth.” But where is lying put away, unless inwardly, that he who speaketh the truth from his heart may inhabit the holy hill of God?[Psalms 15:1] But the resurrection of the body of the Lord is shown to belong to the mystery of our own inner resurrection, where, after He had risen, He says to the woman, “Touch me not, for I am not yet ascended to my Father;” with which mystery the apostle’s ...
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 166, footnote 5 (Image)
Augustine: Anti-Pelagian Writings
A Treatise Concerning Man’s Perfection in Righteousness. (HTML)
Who May Be Said to Walk Without Spot; Damnable and Venial Sins. (HTML)
CCEL Footnote 1441 (In-Text, Margin)
... of your mind, be sober, and hope to the end, for the grace that is offered to you: . . . as obedient children, not fashioning yourselves according to the former lusts in your ignorance: but as He who hath called you is holy, so be ye holy in all manner of conversation; because it is written, Be ye holy; for I am holy.’ Whence blessed David likewise says: ‘O Lord, who shall sojourn in Thy tabernacle, or who shall rest on Thy holy mountain? He that walketh without blame, and worketh righteousness.’[Psalms 15:1-2] And in another passage: ‘I shall be blameless with Him.’ And yet again: ‘Blessed are the blameless in the way, who walk in the law of the Lord.’ To the same effect it is written in Solomon: ‘The Lord loveth holy hearts, and all they that are ...
Nicene and Post-Nicene Fathers, Series 2, Volume 12, page 126, footnote 9 (Image)
Leo the Great, Gregory the Great
The Letters and Sermons of Leo the Great. (HTML)
Sermons. (HTML)
On the Fast of the Tenth Month, VI. (HTML)
CCEL Footnote 717 (In-Text, Margin)
... wretched still. The iniquity of money-lending must absolutely be abjured, and the gain which lacks all humanity must be shunned. A man’s possessions are indeed multiplied by these unrighteous and sorry means, but the mind’s wealth decays because usury of money is the death of the soul. For what God thinks of such men the most holy Prophet David makes clear, for when he asks, “ Lord, who shall dwell in thy tabernacle, or who shall rest upon thy holy hill[Psalms 15:1]?” he receives the Divine utterance in reply, from which he learns that that man attains to eternal rest who among other rules of holy living “hath not given his money upon usury:” and thus he who gets deceitful gain from lending his money on usury ...
Nicene and Post-Nicene Fathers, Series 2, Volume 12, page 126, footnote 10 (Image)
Leo the Great, Gregory the Great
The Letters and Sermons of Leo the Great. (HTML)
Sermons. (HTML)
On the Fast of the Tenth Month, VI. (HTML)
CCEL Footnote 718 (In-Text, Margin)
... unrighteous and sorry means, but the mind’s wealth decays because usury of money is the death of the soul. For what God thinks of such men the most holy Prophet David makes clear, for when he asks, “ Lord, who shall dwell in thy tabernacle, or who shall rest upon thy holy hill?” he receives the Divine utterance in reply, from which he learns that that man attains to eternal rest who among other rules of holy living “hath not given his money upon usury[Psalms 15:1]:” and thus he who gets deceitful gain from lending his money on usury is shown to be both an alien from God’s tabernacle and an exile from His holy hill, and in seeking to enrich himself by other’s losses, he deserves to be ...