Early Church Fathers Scripture Index : Texts

Psalms 5:7

There are 5 footnotes for this reference.

Ante-Nicene Fathers, Volume 2, page 361, footnote 9 (Image)

Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria

Clement of Alexandria (HTML)

The Stromata, or Miscellanies (HTML)

Book II (HTML)
Chapter XIII.—On First and Second Repentance. (HTML)
CCEL Footnote 2287 (In-Text, Margin)

... those, namely, who confess in penitence. “For blessed are all those that fear the Lord.” You see the corresponding blessing in the Gospel. “Fear not,” it is said, “when a man is enriched, and when the glory of his house is increased: because when he dieth he shall leave all, and his glory shall not descend after him.” “But I in Thy I mercy will enter into Thy house. I will worship toward Thy holy temple, in Thy fear: Lord, lead me in Thy righteousness.”[Psalms 5:7-8] Appetite is then the movement of the mind to or from something. Passion is an excessive appetite exceeding the measures of reason, or appetite unbridled and disobedient to the word. Passions, then, are a perturbation of the soul contrary to nature, ...

Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 473, footnote 5 (Image)

Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises

Moral Treatises of St. Augustin (HTML)

On Lying. (HTML)

Section 35 (HTML)
CCEL Footnote 2364 (In-Text, Margin)

... he must needs wish to be thought just, and succumb not to the medicine of confession: as the very distinction of the words may seem to intimate no other, “Thou hatest all that work iniquity;” but wilt not destroy them if upon repenting they speak the truth in confession, that by doing that truth they may come to the light; as is said in the Gospel according to John, “But be that doeth truth cometh unto the light. Thou wilt destroy all who” not only work what Thou hatest, but also “speak leasing;”[Psalms 5:6-7] in holding out before them false righteousness, and not confessing their sins in penitence.

Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 481, footnote 2 (Image)

Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises

Moral Treatises of St. Augustin (HTML)

Against Lying. (HTML)

Section 1 (HTML)
CCEL Footnote 2385 (In-Text, Margin)

... and by adultery that adulteries, are to be prosecuted? “But if the truth of God shall abound by my lie,” are we too to say, “Let us do evil that good may come?” A thing which thou seest how the Apostle detesteth. For what else is, “Let us lie, that we may bring heretic liars to the truth,” but, “Let us do evil that good may come?” Or, is a lie sometimes good, or sometimes a lie not evil? Why then is it written, “Thou hatest, Lord, all that work iniquity; Thou wilt destroy all that speak leasing.”[Psalms 5:6-7] For he hath not excepted some, or said indefinitely, “Thou wilt destroy them that speak leasing;” so as to permit some, not all, to be understood: but it is an universal sentence that he hath passed, saying, “Thou wilt destroy all who speak ...

Nicene and Post-Nicene Fathers, Series 2, Volume 11, page 464, footnote 3 (Image)

Sulpitius Severus, Vincent of Lerins, John Cassian

The Works of John Cassian. (HTML)

The Conferences of John Cassian. Part II. Containing Conferences XI-XVII. (HTML)

Conference XVII. The Second Conference of Abbot Joseph. On Making Promises. (HTML)
Chapter XV. A question whether it can be without sin that our knowledge affords to weak brethren an opportunity for lying. (HTML)
CCEL Footnote 2021 (In-Text, Margin)

... concerned, our scruple about our promise would have easily been removed from us were it not that we were terribly alarmed lest by this example an opportunity for lying might be offered to certain weaker brethren, if they knew that the faith of an agreement could be in any way lawfully broken, whereas this very thing is forbidden in such vigorous and threatening terms by the prophet when he says: “Thou shalt destroy all those who utter a lie;” and: “the mouth that speaketh a lie, shall slay the soul.”[Psalms 5:7]

Nicene and Post-Nicene Fathers, Series 2, Volume 11, page 466, footnote 3 (Image)

Sulpitius Severus, Vincent of Lerins, John Cassian

The Works of John Cassian. (HTML)

The Conferences of John Cassian. Part II. Containing Conferences XI-XVII. (HTML)

Conference XVII. The Second Conference of Abbot Joseph. On Making Promises. (HTML)
Chapter XIX. The answer, that leave to lie, which was not even granted under the old Covenant, has rightly been taken by many. (HTML)
CCEL Footnote 2026 (In-Text, Margin)

... flourished in the synagogue, in accordance with that dispensation of the times, the buds of angelical virginity should spring, and the fragrant flowers of continence be produced in the Church. But that lying was even then condemned the text of the whole Old Testament clearly shows, as it says: “Thou shalt destroy all them that speak lies;” and again: “The bread of lying is sweet to a man, but afterwards his mouth is filled with gravel;” and the Giver of the law himself says: “Thou shalt avoid a lie.”[Psalms 5:7] But we said that it was then properly employed as a last resort when some need or plan of salvation was linked on to it, on account of which it ought not to be condemned. As is the case, which you mentioned, of king David when in his flight from the ...

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