Early Church Fathers Scripture Index : Texts

Job 42:8

There are 3 footnotes for this reference.

Ante-Nicene Fathers, Volume 2, page 10, footnote 1 (Image)

Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria

The Pastor of Hermas (HTML)

Book First.—Visions (HTML)

Vision First. Against Filthy and Proud Thoughts, and the Carelessness of Hermas in Chastising His Sons. (HTML)
CCEL Footnote 33 (In-Text, Margin)

... every business. But such as entertain wicked thoughts in their minds are bringing upon themselves death and captivity; and especially is this the case with those who set their affections on this world, and glory in their riches, and look not forward to the blessings of the life to come. For many will their regrets be; for they have no hope, but have despaired of themselves and their life. But do thou pray to God, and He will heal thy sins, and the sins of thy whole house, and of all the saints.”[Job 42:8]

Nicene and Post-Nicene Fathers, Series 1, Volume 13, page 507, footnote 1 (Image)

Chrysostom: Homilies on the Epistles to the Galatians, Ephesians, Philippians, Colossians, Thessalonians, Timothy, Titus, and Philemon

The Homilies of St. John Chrysostom on Timothy, Titus, and Philemon. (HTML)

Homilies on 2 Timothy. (HTML)

2 Timothy 3:1-4 (HTML)
CCEL Footnote 1413 (In-Text, Margin)

... presides over human affairs. If all were punished, no one would expect a future resurrection, since all had received their due here. On this account He both punishes, and forbears to punish. On this account the righteous suffer tribulation here, because they are sojourners, and strangers, and are in a foreign country. The just therefore endure these things for the purpose of trial. For hear what God said to Job: “Thinkest thou that I have warned thee otherwise, than that thou mightest appear just?”[Job 42:8] (Job xl. 3, Gr.) But sinners when they endure any affliction suffer but the punishment of their sins. Under all circumstances, therefore, whether afflictive or otherwise, let us give thanks to God. For both are beneficial. He does nothing in hatred ...

Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 89, footnote 12 (Image)

Ambrose: Select Works and Letters

Dogmatic Treatises, Ethical Works, and Sermons. (HTML)

On the Duties of the Clergy. (HTML)

Book III. (HTML)
Chapter XXII. Virtue must never be given up for the sake of a friend. If, however, one has to bear witness against a friend, it must be done with caution. Between friends what candour is needed in opening the heart, what magnanimity in suffering, what freedom in finding fault! Friendship is the guardian of virtues, which are not to be found but in men of like character. It must be mild in rebuking and averse to seeking its own advantage; whence it happens that true friends are scarce among the rich. What is the dignity of friendship? The treachery of a friend, as it is worse, so it is also more hateful than another's, as is recognized from the example of Judas and of Job's friends. (HTML)
CCEL Footnote 780 (In-Text, Margin)

137. The Lord Himself, when He was displeased with the three princes who had not deferred to holy Job, wished to pardon them through their friend, so that the prayer of friendship might win remission of sins. Therefore Job asked and God pardoned. Friendship helped them whom arrogance had harmed.[Job 42:7-8]

Online Dictionary & Commentary of Early Church Beliefs