Early Church Fathers Scripture Index : Texts
Job 42:6
There are 6 footnotes for this reference.
Ante-Nicene Fathers, Volume 2, page 440, footnote 5 (Image)
Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria
Clement of Alexandria (HTML)
The Stromata, or Miscellanies (HTML)
Book IV. (HTML)
Chapter XXIII.—The Same Subject Continued. (HTML)
... down from heaven to what is worse. For God works all things up to what is better. But the soul which has chosen the best life—the life that is from God and righteousness—exchanges earth for heaven. With reason therefore, Job, who had attained to knowledge, said, “Now I know that thou canst do all things; and nothing is impossible to Thee. For who tells me of what I know not, great and wonderful things with which I was unacquainted? And I felt myself vile, considering myself to be earth and ashes.”[Job 42:6] For he who, being in a state of ignorance, is sinful, “is earth and ashes;” while he who is in a state of knowledge, being assimilated as far as possible to God, is already spiritual, and so elect. And that Scripture calls the senseless and ...
Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 508, footnote 4 (Image)
Augustine: The City of God, Christian Doctrine
City of God (HTML)
Of the eternal happiness of the saints, the resurrection of the body, and the miracles of the early Church. (HTML)
Of the Beatific Vision. (HTML)
CCEL Footnote 1678 (In-Text, Margin)
... not of keen sight, such as is ascribed to serpents or eagles, for however keenly these animals see, they can discern nothing but bodily substances,—but the power of seeing things incorporeal. Possibly it was this great power of vision which was temporarily communicated to the eyes of the holy Job while yet in this mortal body, when he says to God, “I have heard of Thee by the hearing of the ear; but now mine eye seeth Thee: wherefore I abhor myself, and melt away, and count myself dust and ashes;”[Job 42:5-6] although there is no reason why we should not understand this of the eye of the heart, of which the apostle says, “Having the eyes of your heart illuminated.” But that God shall be seen with these eyes no Christian doubts who believingly accepts ...
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 51, footnote 3 (Image)
Augustine: Anti-Pelagian Writings
A Treatise on the Merits and Forgiveness of Sins, and on the Baptism of Infants. (HTML)
Book II (HTML)
Job Foresaw that Christ Would Come to Suffer; The Way of Humility in Those that are Perfect. (HTML)
CCEL Footnote 523 (In-Text, Margin)
... he went through, since Christ, although, when He became man for us, He was absolutely without sin, and although as God He possessed so great power, did for all that by no means refuse to obey even to the suffering of death? When Job understood this with a purer intensity of heart, he added to his own answer these words: “I used before now to hear of Thee by the hearing of the ear; but behold now mine eye seeth Thee: therefore I abhor myself and melt away, and account myself but dust and ashes.”[Job 42:5-6] Why was he thus so deeply displeased with himself? God’s work, in that he was man, could not rightly have given him displeasure, since it is even said to God Himself, “Despise not Thou the work of Thine own hands.” It was indeed in view of that ...
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 147, footnote 5 (Image)
Augustine: Anti-Pelagian Writings
A Treatise on Nature and Grace. (HTML)
He Meets Pelagius with Another Passage from Hilary. (HTML)
CCEL Footnote 1316 (In-Text, Margin)
Now even Job himself is not silent respecting his own sins; and your friend, of course, is justly of opinion that humility must not by any means “be put on the side of falsehood.” Whatever confession, therefore, Job makes, inasmuch as he is a true worshipper of God, he undoubtedly makes it in truth.[Job 42:6] Hilary, likewise, while expounding that passage of the psalm in which it is written, “Thou hast despised all those who turn aside from Thy commandments,” says: “If God were to despise sinners, He would despise indeed all men, because no man is without sin; but it is those who turn away from Him, whom they call apostates, that He despises.” ...
Nicene and Post-Nicene Fathers, Series 1, Volume 9, page 196, footnote 4 (Image)
Chrysostom: On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statutes
Three Homilies Concerning the Power of Demons. (HTML)
Homily III. On the Power of Man to Resist the Devil. (HTML)
CCEL Footnote 623 (In-Text, Margin)
... learned the cause, see what piety he shewed, for when God said to him “Dost thou think that I have had dealings with thee in order that thou mightest appear righteous?” conscious-stricken he says “I will lay my hand upon my mouth, once have I spoken but to a second word I will not proceed,” and again “as far as the hearing of the ear I have heard thee before, but now mine eye hath seen thee, wherefore I have held myself to be vile, and am wasted away, and I consider myself to be earth and ashes.”[Job 42:5-6]
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 280, footnote 5 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Ctesiphon. (HTML)
CCEL Footnote 3880 (In-Text, Margin)
... the holy scriptures many are called righteous, as Zacharias and Elizabeth, Job, Jehosaphat, Josiah, and many others who are mentioned in the sacred writings. Of this fact I shall, if God gives me grace, give a full explanation in the work which I have promised; in this letter it must suffice to say that they are called righteous, not because they are faultless but because their faults are eclipsed by their virtues. In fact Zacharias is punished with dumbness, Job is condemned out of his own mouth,[Job 42:6] and Jehoshaphat and Josiah who are beyond a doubt described as righteous are narrated to have done things displeasing to the Lord. The first leagued himself with the ungodly Ahab and brought upon himself the rebuke of Micaiah; and the second—though ...