Early Church Fathers Scripture Index : Texts

Job 41:1

There are 4 footnotes for this reference.

Ante-Nicene Fathers, Volume 4, page 353, footnote 3 (Image)

Tertullian (IV), Minucius Felix, Commodian, Origen

Origen. (HTML)

Origen De Principiis. (HTML)

IV (HTML)
Chapter I., Sections 1-23 translated from the Latin of Rufinus:  That the Scriptures are Divinely Inspired. (HTML)
CCEL Footnote 2722 (In-Text, Margin)

... remain as a kind of spoils of His victory, who have subjected our necks to His grace. Even the place of His birth was predicted in the prophecies of Micah, who said, “And thou, Bethlehem, land of Judah, art by no means small among the leaders of Judah: for out of thee shall come forth a Leader, who shall rule My people Israel.” The weeks of years, also, which the prophet Daniel had predicted, extending to the leadership of Christ, have been ful­filled. Moreover, he is at hand, who in the book of Job[Job 41:1] is said to be about to destroy the huge beast, who also gave power to his own disciples to tread on serpents and scorpions, and on all the power of the enemy, without being injured by him. But if any one will consider the journeys of Christ’s ...

Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 550, footnote 4 (Image)

Theodoret, Jerome and Gennadius, Rufinus and Jerome

Life and Works of Rufinus with Jerome's Apology Against Rufinus. (HTML)

A Commentary on the Apostles' Creed. (HTML)

Section 16 (HTML)
CCEL Footnote 3297 (In-Text, Margin)

... upon the earth: the plains shall be filled with thee, and I will set all the fowls of the air over thee, and I will satiate all the beasts of the earth with thee.” The Prophet David also says, “Thou hast broken the heads of the great dragon, Thou hast given him to be meat to the people of Ethiopia.” And Job in like manner witnesses of the same mystery, for he says in the person of the Lord speaking to him, “Wilt thou draw forth the dragon with a hook, and wilt thou put thy bit in his nostrils?”[Job 41:1]

Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 202, footnote 8 (Image)

Athanasius: Select Writings and Letters

Life of Antony. (Vita Antoni.) (HTML)

Life of Antony. (Vita Antoni.) (HTML)

His address to monks, rendered from Coptic, exhorting them to perseverance, and encouraging them against the wiles of Satan. (HTML)
CCEL Footnote 1040 (In-Text, Margin)

... pursue and overtake,” and again by another, “I will grasp the whole world in my hand as a nest, and take it up as eggs that have been left.” Such, in a word, are their boasts and professions that they may deceive the godly. But not even then ought we, the faithful, to fear his appearance or give heed to his words. For he is a liar and speaketh of truth never a word. And though speaking words so many and so great in his boldness, without doubt, like a dragon he was drawn with a hook by the Saviour[Job 41:1], and as a beast of burden he received the halter round his nostrils, and as a runaway his nostrils were bound with a ring, and his lips bored with an armlet. And he was bound by the Lord as a sparrow, that we should mock him. And with him are placed ...

Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 340, footnote 1 (Image)

Ambrose: Select Works and Letters

Dogmatic Treatises, Ethical Works, and Sermons. (HTML)

Concerning Repentance. (HTML)

Book I. (HTML)
Chapter XIII. They who have committed a “sin unto death” are not to be abandoned, but subjected to penance, according to St. Paul. Explanation of the phrase “Deliver unto Satan.” Satan can afflict the body, but these afflictions bring spiritual profit, showing the power of God, Who thus turns Satan's devices against himself. (HTML)
CCEL Footnote 3013 (In-Text, Margin)

64. The devil is then deceived so as to wound himself with his own bite, and to arm against himself him whom he thought to weaken. So he armed holy Job the more after he wounded him, who, with his whole body covered with sores, endured indeed the bite of the devil, but felt not his poison. And so it is well said of him, “Thou shalt draw out the dragon with an hook, thou wilt play with him as with a bird, thou shalt bind him as a boy doth a sparrow, thou shalt lay thine hand upon him.”[Job 41:1]

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