Early Church Fathers Scripture Index : Texts
Job 31:32
There are 3 footnotes for this reference.
Nicene and Post-Nicene Fathers, Series 1, Volume 9, page 442, footnote 2 (Image)
Chrysostom: On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statutes
The Homilies on the Statues to the People of Antioch. (HTML)
Homily XV (HTML)
CCEL Footnote 1632 (In-Text, Margin)
... nor the other of these; for poverty and riches are both alike weapons which will tend to virtue, if we are willing. As then the courageous soldier, whichever weapon he takes, displays his own virtue, so the unmanly and cowardly one is encumbered by either. And that thou mayest learn that this is true, remember, I pray, the case of Job; who became both rich, and likewise poor, and handled both these weapons alike, and conquered in both. When he was rich, he said, “My door was open to every comer.”[Job 31:32] But when he had become poor, “The Lord gave, and the Lord hath taken away. As it seemed good unto the Lord, so hath it come to pass.” When he was rich, he shewed much hospitality; when he was poor, much patience. And thou, then,—art thou rich? ...
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 241, footnote 1 (Image)
Cyril of Jerusalem, Gregory Nazianzen
Select Orations of Saint Gregory Nazianzen. (HTML)
On his Sister Gorgonia. (HTML)
CCEL Footnote 3010 (In-Text, Margin)
... to God with a more graceful and bountiful welcome? And, which is greater than this, who bade them welcome with such modesty and godly greetings? Further, who showed a mind more unmoved in sufferings? Whose soul was more sympathetic to those in trouble? Whose hand more liberal to those in want? I should not hesitate to honour her with the words of Job: Her door was opened to all comers; the stranger did not lodge in the street. She was eyes to the blind, feet to the lame, a mother to the orphan.[Job 31:32] Why should I say more of her compassion to widows, than that its fruit which she obtained was, never to be called a widow herself? Her house was a common abode to all the needy of her family; and her goods no less common to all in need than their ...
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 29, footnote 1 (Image)
Ambrose: Select Works and Letters
Dogmatic Treatises, Ethical Works, and Sermons. (HTML)
On the Duties of the Clergy. (HTML)
Book I. (HTML)
Chapter XXXII. After saying what return must be made for the service of the above-mentioned feast, various reasons for repaying kindness are enumerated. Then he speaks in praise of good-will, on its results and its order. (HTML)
... one, as David did. For he, though he was the more farseeing, agreed to the counsels of Jonathan, who was the younger. Remove good-will out of the reach of men, and it is as though one had withdrawn the sun from the world. For without it men would no longer care to show the way to the stranger, to recall the wanderer, to show hospitality (this latter is no small virtue, for on this point Job praised himself, when he said: “At my doors the stranger dwelt not, my gate was open to every one who came”),[Job 31:32] nor even to give water from the water that flows at their door, or to light another’s candle at their own. Thus good-will exists in all these, like a fount of waters refreshing the thirsty, and like a light, which, shining forth to others, fails not ...