Early Church Fathers Scripture Index : Texts

Job 29:15

There are 6 footnotes for this reference.

Ante-Nicene Fathers, Volume 5, page 531, footnote 3 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Cyprian. (HTML)

The Treatises of Cyprian. (HTML)

Three Books of Testimonies Against the Jews. (HTML)
Book III. (HTML)
Of the benefit of good works and mercy. (HTML)CCEL Footnote 4147 (In-Text, Margin)

... thy garments shall quickly arise; and righteousness shall go before thee: and the glory of God shall surround thee. Then thou shalt cry out, and God shall hear thee; while thou art yet speaking, He shall say, Here I am.” Concerning this same thing in Job: “I have preserved the needy from the hand of the mighty; and I have helped the orphan, to whom there was no helper. The mouth of the widow blessed me, since I was the eye of the blind; I was also the foot of the lame, and the father of the weak.”[Job 29:15-16] Of this same matter in Tobit: “And I said to Tobias, My son, go and bring whatever poor man thou shalt find out of our brethren, who still has God in mind with his whole heart. Bring him hither, and he shall eat my dinner together with me. Behold, I ...

Ante-Nicene Fathers, Volume 8, page 610, footnote 5 (Image)

Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents

The Decretals. (HTML)

The Epistles of Zephyrinus. (HTML)

To All the Bishops of Sicily. (HTML)
CCEL Footnote 2703 (In-Text, Margin)

... oppressed, and deliver them from the hand of their persecutors, in order that with the blessed Job you may say: “The blessing of him that was ready to perish will come upon me, and I consoled the widow’s heart. I put on righteousness, and clothed myself with a robe and a diadem, my judgment. I was eye to the blind, and foot to the lame. I was a father to the poor, and the cause which I knew not I searched out most carefully. I brake the grinders of the wicked, and plucked the spoil out of his teeth;”[Job 29:13-17] and so forth. You, therefore, who have been placed in eminence by God, ought with all your power to check and repel those who prepare snares for brethren, or raise seditions and offences against them. For it is easy by word to deceive man, not ...

Ante-Nicene Fathers, Volume 8, page 627, footnote 4 (Image)

Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents

The Decretals. (HTML)

The Epistle of Pope Anterus. (HTML)

CCEL Footnote 2805 (In-Text, Margin)

What greater charity, I pray you, can there be, or what more profitable service of piety, on the part of any one to another, than to deliver him from the darkness of ignorance and the thick darkness of inexperience, and restore him, in fine, by the nutriment of the doctrine of the true faith, not for gain indeed, or ambition, but for instruction and edification? [For he becomes, so to speak, the hand for the maimed, the foot for the lame, the eye for the blind,[Job 29:15] who unlocks the treasure of wisdom and knowledge to one wrapped in the darkness of ignorance, and opens up to such an one the brightness of the light and the ways of the Lord.]

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 241, footnote 1 (Image)

Cyril of Jerusalem, Gregory Nazianzen

Select Orations of Saint Gregory Nazianzen. (HTML)

On his Sister Gorgonia. (HTML)

CCEL Footnote 3010 (In-Text, Margin)

... to God with a more graceful and bountiful welcome? And, which is greater than this, who bade them welcome with such modesty and godly greetings? Further, who showed a mind more unmoved in sufferings? Whose soul was more sympathetic to those in trouble? Whose hand more liberal to those in want? I should not hesitate to honour her with the words of Job: Her door was opened to all comers; the stranger did not lodge in the street. She was eyes to the blind, feet to the lame, a mother to the orphan.[Job 29:15] Why should I say more of her compassion to widows, than that its fruit which she obtained was, never to be called a widow herself? Her house was a common abode to all the needy of her family; and her goods no less common to all in need than their ...

Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 7, footnote 7 (Image)

Ambrose: Select Works and Letters

Dogmatic Treatises, Ethical Works, and Sermons. (HTML)

On the Duties of the Clergy. (HTML)

Book I. (HTML)
Chapter XI. It is proved by the witness of Scripture that all duty is either “ordinary” or “perfect.” To which is added a word in praise of mercy, and an exhortation to practise it. (HTML)
CCEL Footnote 76 (In-Text, Margin)

... the needy, he procures for thee the friendship of the saints and eternal habitations. That is no small recompense. Thou sowest earthly things and receivest heavenly. Dost thou wonder at the judgment of God in the case of holy Job? Wonder rather at his virtue, in that he could say: “I was an eye to the blind, and a foot to the lame. I was a father to the poor. Their shoulders were made warm with the skins of my lambs. The stranger dwelt not at my gates, but my door was open to every one that came.”[Job 29:15-16] Clearly blessed is he from whose house a poor man has never gone with empty hand. Nor again is any one more blessed than he who is sensible of the needs of the poor, and the hardships of the weak and helpless. In the day of judgment he will receive ...

Nicene and Post-Nicene Fathers, Series 2, Volume 11, page 356, footnote 2 (Image)

Sulpitius Severus, Vincent of Lerins, John Cassian

The Works of John Cassian. (HTML)

The Conferences of John Cassian. Part I. Containing Conferences I-X. (HTML)

Conference VI. Conference of Abbot Theodore. On the Death of the Saints. (HTML)
Chapter X. Of the excellence of the perfect man who is figuratively spoken of as ambidextrous. (HTML)
CCEL Footnote 1394 (In-Text, Margin)

... condition on the left hand as well as that on the right. Such, we read, was the reward which the blessed Job obtained who was certainly crowned (for a victory) on the right hand, when he was the father of seven sons and walked as a rich and wealthy man, and yet offered daily sacrifices to the Lord for their purification, in his anxiety that they might prove acceptable and dear to God rather than to himself, when his gates stood open to every stranger, when he was “feet to lame and eyes to blind,”[Job 29:15] when the shoulders of the suffering were kept warm by the wool of his sheep, when he was a father to orphans and a husband to widows, when he did not even in his heart rejoice at the fall of his enemy. And again it was the same man who with still ...

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