Early Church Fathers Scripture Index : Texts
Job 26
There are 6 footnotes for this reference.
Nicene and Post-Nicene Fathers, Series 1, Volume 9, page 403, footnote 5 (Image)
Chrysostom: On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statutes
The Homilies on the Statues to the People of Antioch. (HTML)
Homily IX (HTML)
CCEL Footnote 1419 (In-Text, Margin)
8. And who is there that must not feel astonished and amazed at these things; and confidently pronounce that they are not the works of nature, but of that Providence which is above nature? Therefore one speaks thus: “Who hangeth the earth upon nothing.”[Job 26:7] And another observes, “In His hands are the corners of the earth.” And again: “He hath laid the foundation of it upon the seas.” And these declarations, though they seem contrary to one another, have yet an entire agreement. For he that said, “He hath laid the foundation of it upon the seas,” meant the same thing as he did who declared, “He hath hung it upon nothing.” ...
Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 561, footnote 10 (Image)
Theodoret, Jerome and Gennadius, Rufinus and Jerome
Life and Works of Rufinus with Jerome's Apology Against Rufinus. (HTML)
A Commentary on the Apostles' Creed. (HTML)
Section 44 (HTML)
CCEL Footnote 3425 (In-Text, Margin)
... their own case to have no likeness to that of wood or trees?” But to convince you that Job’s words are to be read as a question, when he says, “But mortal man when he hath fallen shall he not rise again?” take this proof from what follows; for he adds immediately, “But if a man be dead, shall he live?” And presently afterwards he says, “I will wait till I be made again;” and afterwards he repeats the same: “Who shall raise again upon the earth my skin, which is now draining this cup of suffering?”[Job 26:26-27]
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 53, footnote 9 (Image)
Cyril of Jerusalem, Gregory Nazianzen
The Catechetical Lectures of S. Cyril. (HTML)
On the Words, Maker of Heaven and Earth, and of All Things Visible and Invisible. (HTML)
CCEL Footnote 1088 (In-Text, Margin)
... condensed the air into clouds, and bade them carry the waters of the rain, now bringing golden-tinted clouds from the north, now changing these into one uniform appearance, and again transforming them into manifold circles and other shapes? Who can number the clouds in wisdom? Whereof in Job it saith, And He knoweth the separations of the clouds, and hath bent down the heaven to the earth: and, He who numbereth the clouds in wisdom: and, the cloud is not rent under Him[Job 26:8]. For so many measures of waters lie upon the clouds, yet they are not rent: but come down with all good order upon the earth. Who bringeth the winds out of their treasuries? And who, as we said before, is he that hath begotten the ...
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 298, footnote 2 (Image)
Cyril of Jerusalem, Gregory Nazianzen
Select Orations of Saint Gregory Nazianzen. (HTML)
The Second Theological Oration. (HTML)
CCEL Footnote 3496 (In-Text, Margin)
... boundary of it, though it be an element of such magnitude, only sand? Have your natural philosophers with their knowledge of useless details anything to tell us, those men I mean who are really endeavouring to measure the sea with a wineglass, and such mighty works by their own conceptions? Or shall I give the really scientific explanation of it from Scripture concisely, and yet more satisfactorily and truly than by the longest arguments? “He hath fenced the face of the water with His command.”[Job 26:10] This is the chain of fluid nature. And how doth He bring upon it the Nautilus that inhabits the dry land (i.e., man) in a little vessel, and with a little breeze (dost thou not marvel at the sight of this,—is not thy mind astonished?), that earth ...
Nicene and Post-Nicene Fathers, Series 2, Volume 9, page 28b, footnote 4 (Image)
Hilary of Poitiers, John of Damascus
John of Damascus: Exposition of the Orthodox Faith. (HTML)
An Exact Exposition of the Orthodox Faith. (HTML)
Book II (HTML)
Concerning earth and its products. (HTML)
... is one of the four elements, dry, cold, heavy, motionless, brought into being by God, out of nothing on the first day. For in the beginning, he said, God created the heaven and the earth: but the seat and foundation of the earth no man has been able to declare. Some, indeed, hold that its seat is the waters: thus the divine David says, To Him Who established the earth on the waters. Others place it in the air. Again some other says, He Who hangeth the earth on nothing[Job 26:7]. And, again, David, the singer of God, says, as though the representative of God, I bear up the pillars of it, meaning by “pillars” the force that sustains it. Further, the expression, He hath founded it upon the seas, shews clearly ...
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 121, footnote 6 (Image)
Ambrose: Select Works and Letters
Dogmatic Treatises, Ethical Works, and Sermons. (HTML)
On the Holy Spirit. (HTML)
Book II. (HTML)
Chapter VI. To those who object that according to the words of Amos the Spirit is created, the answer is made that the word is there understood of the wind, which is often created, which cannot be said of the Holy Spirit, since He is eternal, and cannot be dissolved in death, or by an heretical absorption into the Father. But if they pertinaciously contend that this passage was written of the Holy Spirit, St. Ambrose points out that recourse must be had to a spiritual Interpretation, for Christ by His coming established the thunder, that is, the force of the divine utterances, and by Spirit is signified the human soul as also the flesh assumed by Christ. And since this was created by each Person of the Trinity, it is thence argued that the (HTML)
... the Lord were called Sons of Thunder; and when the voice was uttered of the Father, saying, “I have both glorified it and will glorify it again,” the Jews said that it thundered on Him. For although they could not receive the grace of the truth, yet they confessed unwillingly, and in their ignorance were speaking mysteries, so that there resulted a great testimony of the Father to the Son. And in the Book of Job, too, the Scripture says: “And who knows when He will make the power of His thunder?”[Job 26:14] Certainly if these words pertained to the thunders of the heavens, he would have said that their force was already made, not about to be made.