Early Church Fathers Scripture Index : Texts
Job 21
There are 11 footnotes for this reference.
Ante-Nicene Fathers, Volume 6, page 401, footnote 1 (Image)
Gregory Thaumaturgus, Dionysius the Great, Julius Africanus, Anatolius and Minor Writers, Methodius, Arnobius
Methodius. (HTML)
Some Other Fragments of the Same Methodius. (HTML)
Fragment I. (HTML)
CCEL Footnote 3176 (In-Text, Margin)
... discourses of the divinely-inspired prophets, God instructed man in the principles of true religion. Nay, moreover, that contemplative wisdom by which we are impelled to the arts, and to other pursuits, and with which we are all in common, just and unjust, alike endued, is the gift of God: if we have been made rational creatures, we have received this. Wherefore, also, in a former place it was said, as of a thing that is of God bestowed, “Is it not the Lord who teacheth understanding and knowledge?”[Job 21:22]
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 95, footnote 16 (Image)
Cyril of Jerusalem, Gregory Nazianzen
The Catechetical Lectures of S. Cyril. (HTML)
On the Words, And Rose Again from the Dead on the Third Day, and Ascended into the Heavens, and Sat on the Right Hand of the Father. (HTML)
CCEL Footnote 1683 (In-Text, Margin)
... highly adorned with royal gifts, yet formerly it was a garden, and the signs and the remnants of this remain. A garden enclosed, a fountain sealed, by the Jews who said, We remember that that deceiver said while He was yet alive, After three days, I will rise: command, therefore, that the sepulchre be made sure; and further on, So they went, and made the sepulchre sure, sealing the stone with the guard. And aiming well at these, one saith, and in rest Thou shalt judge them[Job 21:13]. But who is the fountain that is sealed, or who is interpreted as being a well-spring of living water? It is the Saviour Himself, concerning whom it is written, For with Thee is the fountain of life.
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 207, footnote 4 (Image)
Cyril of Jerusalem, Gregory Nazianzen
Select Orations of Saint Gregory Nazianzen. (HTML)
In Defence of His Flight to Pontus, and His Return, After His Ordination to the Priesthood, with an Exposition of the Character of the Priestly Office. (HTML)
CCEL Footnote 2571 (In-Text, Margin)
12. What does he mean by this? As I take it, that goodness can with difficulty gain a hold upon human nature, like fire upon green wood; while most men are ready and disposed to join in evil, like stubble,[Job 21:18] I mean, ready for a spark and a wind, which is easily kindled and consumed from its dryness. For more quickly would any one take part in evil with slight inducement to its full extent, than in good which is fully set before him to a slight degree. For indeed a little wormwood most quickly imparts its bitterness to honey; while not even double the quantity of honey can impart its sweetness to ...
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 8, footnote 1 (Image)
Ambrose: Select Works and Letters
Dogmatic Treatises, Ethical Works, and Sermons. (HTML)
On the Duties of the Clergy. (HTML)
Book I. (HTML)
Chapter XII. To prevent any one from being checked in the exercise of mercy, he shows that God cares for human actions; and proves on the evidence of Job that all wicked men are unhappy in the very abundance of their wealth. (HTML)
... after being rich, became poor; that after having many children, he had lost them all, and that he was now covered with sores and was full of weals, and was a mass of wounds from head to foot. But holy Job made this declaration to them: “If I suffer thus because of my sins, why do the wicked live? They grow old also in riches, their seed is according to their pleasure, their children are before their eyes, their houses are prosperous; but they have no fear; there is no scourge from the Lord on them.”[Job 21:7-9]
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 8, footnote 2 (Image)
Ambrose: Select Works and Letters
Dogmatic Treatises, Ethical Works, and Sermons. (HTML)
On the Duties of the Clergy. (HTML)
Book I. (HTML)
Chapter XII. To prevent any one from being checked in the exercise of mercy, he shows that God cares for human actions; and proves on the evidence of Job that all wicked men are unhappy in the very abundance of their wealth. (HTML)
42. A faint-hearted man, seeing this, is disturbed in mind, and turns his attention away from it. Holy Job, when about to speak in the words of such a one, began thus, saying: “Bear with me, I also will speak; then laugh at me. For if I am found fault with, I am found fault with as a man. Bear, therefore, the burden of my words.”[Job 21:2-4] For I am going to say (he means) what I do not approve; but I shall utter wrong words to refute you. Or, to translate it in another way: “How now? Am I found fault with by a man?” That is: a man cannot find fault with me because I have sinned, although I deserve to be found fault with; for ye do not find fault with me on the ground ...
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 8, footnote 3 (Image)
Ambrose: Select Works and Letters
Dogmatic Treatises, Ethical Works, and Sermons. (HTML)
On the Duties of the Clergy. (HTML)
Book I. (HTML)
Chapter XII. To prevent any one from being checked in the exercise of mercy, he shows that God cares for human actions; and proves on the evidence of Job that all wicked men are unhappy in the very abundance of their wealth. (HTML)
... it in another way: “How now? Am I found fault with by a man?” That is: a man cannot find fault with me because I have sinned, although I deserve to be found fault with; for ye do not find fault with me on the ground of an open sin, but estimate what I deserve for my offences by the extent of my misfortunes. Thus the faint-hearted man, seeing that the wicked succeed and prosper, whilst he himself is crushed by misfortune, says to the Lord: “Depart from me, I desire not the knowledge of Thy ways.[Job 21:14] What good is it that we serve Him, or what use to hasten to Him? In the hands of the wicked are all good things, but He sees not their works.”
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 8, footnote 5 (Image)
Ambrose: Select Works and Letters
Dogmatic Treatises, Ethical Works, and Sermons. (HTML)
On the Duties of the Clergy. (HTML)
Book I. (HTML)
Chapter XII. To prevent any one from being checked in the exercise of mercy, he shows that God cares for human actions; and proves on the evidence of Job that all wicked men are unhappy in the very abundance of their wealth. (HTML)
44. How many years before these did Job live! He was the first to discover this, and to consider what excuses had to be made for this, not for the sake of decking out his eloquence, but for the sake of finding out the truth. At once he made the matter plain, stating that the lamp of the wicked is put out, that their destruction will come;[Job 21:17] that God, the teacher of wisdom and instruction, is not deceived, but is a judge of the truth. Therefore the blessedness of individuals must not be estimated at the value of their known wealth, but according to the voice of their conscience within them. For this, as a true and uncorrupted judge of punishments and rewards, ...
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 8, footnote 6 (Image)
Ambrose: Select Works and Letters
Dogmatic Treatises, Ethical Works, and Sermons. (HTML)
On the Duties of the Clergy. (HTML)
Book I. (HTML)
Chapter XII. To prevent any one from being checked in the exercise of mercy, he shows that God cares for human actions; and proves on the evidence of Job that all wicked men are unhappy in the very abundance of their wealth. (HTML)
... wisdom and instruction, is not deceived, but is a judge of the truth. Therefore the blessedness of individuals must not be estimated at the value of their known wealth, but according to the voice of their conscience within them. For this, as a true and uncorrupted judge of punishments and rewards, decides between the deserts of the innocent and the guilty. The innocent man dies in the strength of his own simplicity, in the full possession of his own will; having a soul filled as it were with marrow.[Job 21:24] But the sinner, though he has abundance in life, and lives in the midst of luxury, and is redolent with sweet scents, ends his life in the bitterness of his soul, and brings his last day to a close, taking with him none of those good things which he ...
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 8, footnote 7 (Image)
Ambrose: Select Works and Letters
Dogmatic Treatises, Ethical Works, and Sermons. (HTML)
On the Duties of the Clergy. (HTML)
Book I. (HTML)
Chapter XII. To prevent any one from being checked in the exercise of mercy, he shows that God cares for human actions; and proves on the evidence of Job that all wicked men are unhappy in the very abundance of their wealth. (HTML)
... innocent and the guilty. The innocent man dies in the strength of his own simplicity, in the full possession of his own will; having a soul filled as it were with marrow. But the sinner, though he has abundance in life, and lives in the midst of luxury, and is redolent with sweet scents, ends his life in the bitterness of his soul, and brings his last day to a close, taking with him none of those good things which he once enjoyed—carrying away nothing with him but the price of his own wickedness.[Job 21]
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 8, footnote 8 (Image)
Ambrose: Select Works and Letters
Dogmatic Treatises, Ethical Works, and Sermons. (HTML)
On the Duties of the Clergy. (HTML)
Book I. (HTML)
Chapter XII. To prevent any one from being checked in the exercise of mercy, he shows that God cares for human actions; and proves on the evidence of Job that all wicked men are unhappy in the very abundance of their wealth. (HTML)
45. In thinking of this, deny if thou canst that a recompense is paid by divine judgment. The former feels happy in his heart, the latter wretched; that man on his own verdict is guiltless, this one a criminal; that man again is happy in leaving the world, this man grieves over it. Who can be pronounced guiltless that is not innocent in the sight of his own conscience? “Tell me,” he says, “where is the covering of his tabernacle; his token will not be found.”[Job 21:28] The life of the criminal is as a dream. He has opened his eyes. His repose has departed, his enjoyment has fled. Nay, that very repose of the wicked, which even while they live is only seeming, is now in hell, for alive they go down into hell.
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 11, footnote 5 (Image)
Ambrose: Select Works and Letters
Dogmatic Treatises, Ethical Works, and Sermons. (HTML)
On the Duties of the Clergy. (HTML)
Book I. (HTML)
Chapter XVI. To confirm what has been said above about rewards and punishments, he adds that it is not strange if there is no reward reserved for some in the future; for they do not labour here nor struggle. He goes on to say also that for this reason temporal goods are granted to these persons, so that they may have no excuse whatever. (HTML)
61. They, then, who have devoted themselves to pleasures, luxury, robbery, gain, or honours are spectators rather than combatants. They have the profit of labour, but not the fruits of virtue. They love their ease; by cunning and wickedness they heap up riches; but they will pay the penalty of their iniquity, though it be late. Their rest will be in hell, thine in heaven; their home in the grave, thine in paradise. Whence Job said beautifully that they watch in the tomb,[Job 21:32] for they cannot have the calm of quiet rest which he enjoys who shall rise again.