Early Church Fathers Scripture Index : Texts

Job 16

There are 4 footnotes for this reference.

Ante-Nicene Fathers, Volume 2, page 428, footnote 11 (Image)

Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria

Clement of Alexandria (HTML)

The Stromata, or Miscellanies (HTML)

Book IV. (HTML)
Chapter XVII.—Passages from Clement’s Epistle to the Corinthians on Martyrdom. (HTML)
CCEL Footnote 2837 (In-Text, Margin)

“For Abraham, who for his free faith was called ‘the friend of God,’ was not elated by glory, but modestly said, ‘I am dust and ashes.’ And of Job it is thus written: ‘Job was just and blameless, true and pious, abstaining from all evil.’” He it was who overcame the tempter by patience, and at once testified and was testified to by God; who keeps hold of humility, and says, “No one is pure from defilement, not even if his life were but for one day.”[Job 16:4-5] “Moses, ‘the servant who was faithful in all his house,’ said to Him who uttered the oracles from the bush, ‘Who am I, that Thou sendest me? I am slow of speech, and of a stammering tongue,’ to minister the voice of God in human speech. And again: ‘I am smoke from a ...

Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 168, footnote 1 (Image)

Augustine: Anti-Pelagian Writings

A Treatise Concerning Man’s Perfection in Righteousness. (HTML)

Section 25 (HTML)

CCEL Footnote 1468 (In-Text, Margin)

(25.) Hence the force of the statement: “There was no injustice in my hands, but my prayer was pure.”[Job 16:18] For the purity of his prayer arose from this circumstance, that it was not improper for him to ask forgiveness in prayer, when he really bestowed forgiveness himself.

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 453, footnote 5 (Image)

Jerome: Letters and Select Works

Treatises. (HTML)

Against the Pelagians. (HTML)

Book I (HTML)
CCEL Footnote 5155 (In-Text, Margin)

A. You have cited passages which have been detached not only from the rest of Scripture, but from the books in which they occur. For even Job, after he was stricken with the plague, is convicted of having spoken many things against the ruling of God, and to have summoned Him to the bar:[Job 16:21] “Would that a man stood with God in the judgment as a son of man stands with his fellow.” And again: “Oh that I had one to hear me! that the Almighty might hear my desire, and that the judge would himself write a book!” And again: “Though I be righteous, mine own mouth shall condemn me: though I be perfect, it shall prove me perverse. If I wash myself ...

Nicene and Post-Nicene Fathers, Series 2, Volume 13, page 405, footnote 2 (Image)

Gregory the Great II, Ephriam Syrus, Aphrahat

Selections from the Hymns and Homilies of Ephraim the Syrian and from the Demonstrations of Aphrahat the Persian Sage. (HTML)

Aphrahat:  Select Demonstrations. (HTML)

Of Death and the Latter Times. (HTML)
CCEL Footnote 1176 (In-Text, Margin)

... continue for ever? Death has led away the former generations, the great ones and the mighty and the subtle. Who is there that acquired great possessions, and at the time when he departed took them with him? That which was gathered together from the earth returns back into its bosom; and naked does a man depart from his possessions. The wise, when they acquire goods, send some of them before them, as Job said:— My witnesses are heaven; and again:— My brethren and my lovers are with God.[Job 16:19] And our Lord commanded them that acquire possessions to make for themselves friends in heaven, and also to lay up treasures there.

Online Dictionary & Commentary of Early Church Beliefs