Early Church Fathers Scripture Index : Texts

Job 14:13

There are 2 footnotes for this reference.

Ante-Nicene Fathers, Volume 4, page 194, footnote 8 (Image)

Tertullian (IV), Minucius Felix, Commodian, Origen

Minucius Felix. (HTML)

The Octavius of Minucius Felix. (HTML)

Argument:  Moreover, It is Not at All to Be Wondered at If This World is to Be Consumed by Fire, Since Everything Which Has a Beginning Has Also an End.  And the Ancient Philosophers are Not Averse from the Opinion of the Probable Burning Up of the World.  Yet It is Evident that God, Having Made Man from Nothing, Can Raise Him Up from Death into Life.  And All Nature Suggests a Future Resurrection. (HTML)
CCEL Footnote 1827 (In-Text, Margin)

... smoke, is withdrawn from us, but it is reserved for God in the custody of the elements. Nor, as you believe, do we fear any loss from sepulture, but we adopt the ancient and better custom of burying in the earth. See, therefore, how for our consolation all nature suggests a future resurrection. The sun sinks down and arises, the stars pass away and return, the flowers die and revive again, after their wintry decay the shrubs resume their leaves, seeds do not flourish again. unless they are rotted:[Job 14:7-15] thus the body in the sepulchre is like the trees which in winter hide their verdure with a deceptive dryness. Why are you in haste for it to revive and return, while the winter is still raw? We must wait also for the spring-time of the body. And I ...

Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 195, footnote 5 (Image)

Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters

The Confessions (HTML)

Of the goodness of God explained in the creation of things, and of the Trinity as found in the first words of Genesis. The story concerning the origin of the world (Gen. I.) is allegorically explained, and he applies it to those things which God works for sanctified and blessed man. Finally, he makes an end of this work, having implored eternal rest from God. (HTML)

That Out of the Children of the Night and of the Darkness, Children of the Light and of the Day are Made. (HTML)
CCEL Footnote 1244 (In-Text, Margin)

... myself in the voice of joy and praise, the sound of him that keeps holy-day. And yet it is “cast down,” because it relapses and becomes a deep, or rather it feels that it is still a deep. Unto it doth my faith speak which Thou hast kindled to enlighten my feet in the night, “Why art thou cast down, O my soul? and why art thou disquieted in me? hope thou in God;” His “word is a lamp unto my feet.” Hope and endure until the night,—the mother of the wicked,—until the anger of the Lord be overpast,[Job 14:13] whereof we also were once children who were sometimes darkness, the remains whereof we carry about us in our body, dead on account of sin, “until the day break and the shadows flee away.” “Hope thou in the Lord.” In the morning I shall stand in Thy ...

Online Dictionary & Commentary of Early Church Beliefs