Early Church Fathers Scripture Index : Texts

Job 11

There are 6 footnotes for this reference.

Ante-Nicene Fathers, Volume 1, page 13, footnote 5 (Image)

Apostolic Fathers, Justin Martyr, Irenaeus

Clement of Rome (HTML)

First Epistle to the Corinthians (HTML)

Chapter XXX.—Let us do those things that please God, and flee from those He hates, that we may be blessed. (HTML)
CCEL Footnote 123 (In-Text, Margin)

... humble.” Let us cleave, then, to those to whom grace has been given by God. Let us clothe ourselves with concord and humility, ever exercising self-control, standing far off from all whispering and evil-speaking, being justified by our works, and not our words. For [the Scripture] saith, “He that speaketh much, shall also hear much in answer. And does he that is ready in speech deem himself righteous? Blessed is he that is born of woman, who liveth but a short time: be not given to much speaking.”[Job 11:2-3] Let our praise be in God, and not of ourselves; for God hateth those that commend themselves. Let testimony to our good deeds be borne by others, as it was in the case of our righteous forefathers. Boldness, and arrogance, and audacity belong to ...

Ante-Nicene Fathers, Volume 2, page 495, footnote 4 (Image)

Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria

Clement of Alexandria (HTML)

The Stromata, or Miscellanies (HTML)

Book VI (HTML)
Chapter VIII.—Philosophy is Knowledge Given by God. (HTML)
CCEL Footnote 3315 (In-Text, Margin)

Now the Gnostic must be erudite. And since the Greeks say that Protagoras having led the way, the opposing of one argument by another was invented, it is fitting that something be said with reference to arguments of this sort. For Scripture says, “He that says much, shall also hear in his turn.”[Job 11:2] And who shall understand a parable of the Lord, but the wise, the intelligent, and he that loves his Lord? Let such a man be faithful; let him be capable of uttering his knowledge; let him be wise in the discrimination of words; let him be dexterous in action; let him be pure. “The greater he seems to be, the more humble should he be,” says Clement ...

Ante-Nicene Fathers, Volume 9, page 238, footnote 6 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

The Epistles of Clement. (HTML)

The First Epistle of Clement to the Corinthians. (HTML)

Let Us Do Those Things that Please God, and Flee from Those He Hates, that We May Be Blessed. (HTML)
CCEL Footnote 4146 (In-Text, Margin)

... humble.” Let us cleave, then, to those to whom grace has been given by God. Let us clothe ourselves with concord and humility, ever exercising self-control, standing far off from all whispering and evil-speaking, being justified by our works, and not our words. For [the Scripture] saith, “He that speaketh much, shall also hear much in answer. And does he that is ready in speech deem himself righteous? Blessed is he that is born of woman, who liveth but a short time: be not given to much speaking.”[Job 11:2-3] Let our praise be in God, and not of ourselves; for God hateth those that commend themselves. Let testimony to our good deeds be borne by others, as it was in the case of our righteous forefathers. Boldness, and arrogance, and audacity belong to ...

Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 201, footnote 14 (Image)

Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters

The Confessions (HTML)

Of the goodness of God explained in the creation of things, and of the Trinity as found in the first words of Genesis. The story concerning the origin of the world (Gen. I.) is allegorically explained, and he applies it to those things which God works for sanctified and blessed man. Finally, he makes an end of this work, having implored eternal rest from God. (HTML)

That to Have Power Over All Things (Ver. 26) is to Judge Spiritually of All. (HTML)
CCEL Footnote 1384 (In-Text, Margin)

... Greek, nor bond nor free. Spiritual persons, therefore, whether those that are set over, or those who obey, judge spiritually; not of that spiritual knowledge which shines in the firmament, for they ought not to judge as to an authority so sublime, nor doth it behove them to judge of Thy Book itself, although there be something that is not clear therein; because we submit our understanding unto it, and esteem as certain that even that which is shut up from our sight is rightly and truly spoken.[Job 11:7] For thus man, although now spiritual and renewed in the knowledge of God after His image that created him, ought yet to be the “doer of the law, not the judge.” Neither doth he judge of that distinction of spiritual and carnal men, who are known to ...

Nicene and Post-Nicene Fathers, Series 1, Volume 13, page 141, footnote 1 (Image)

Chrysostom: Homilies on the Epistles to the Galatians, Ephesians, Philippians, Colossians, Thessalonians, Timothy, Titus, and Philemon

The Commentary and Homilies of St. John Chrysostom on Galatians and Ephesians. (HTML)

Homilies on Ephesians. (HTML)

Ephesians 5:15,16,17 (HTML)
CCEL Footnote 409 (In-Text, Margin)

... To sin,—is it then in my power, or is it not in my power? And why need I go round about me for a number of reasons? I will seek for the matter within myself. Now then did I ever master my wrath? Did I ever master my anger, either through shame, or through fear of man? Then whenever I discover this done, I shall discover that to sin is in my own power. No one examines these matters, no one busies himself about them. But only according to Job, “Man in a way altogether different swims upon words.”[Job 11:12] For why does it concern thee, if such an one is blind, or such an one poor? God hath not commanded thee to look to this, but to what thou thyself art doing. For if on the one hand thou doubtest that there is any power superintending the world, thou ...

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 35, footnote 17 (Image)

Cyril of Jerusalem, Gregory Nazianzen

The Catechetical Lectures of S. Cyril. (HTML)

Concerning the Unity of God.  On the Article, I Believe in One God.  Also Concerning Heresies. (HTML)

CCEL Footnote 853 (In-Text, Margin)

... beholding all things, perceiving all things, creating all things through Christ: For all things were made by Him, and without Him was not anything made. A fountain of every good, abundant and unfailing, a river of blessings, an eternal light of never-failing splendour, an insuperable power condescending to our infirmities: whose very Name we dare not hear. Wilt thou find a footstep of the Lord? saith Job, or hast thou attained unto the least things which the Almighty hath made[Job 11:7]? If the least of His works are incomprehensible, shall He be comprehended who made them all? Eye hath not seen, and ear hath not heard, neither have entered into the heart of man, the things which God hath prepared for them that love Him. If ...

Online Dictionary & Commentary of Early Church Beliefs