Early Church Fathers Scripture Index : Texts
Job 4
There are 6 footnotes for this reference.
Ante-Nicene Fathers, Volume 1, page 15, footnote 20 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Clement of Rome (HTML)
First Epistle to the Corinthians (HTML)
Chapter XXXIX.—There is no reason for self-conceit. (HTML)
CCEL Footnote 174 (In-Text, Margin)
... no wisdom. But call now, if any one will answer thee, or if thou wilt look to any of the holy angels; for wrath destroys the foolish man, and envy killeth him that is in error. I have seen the foolish taking root, but their habitation was presently consumed. Let their sons be far from safety; let them be despised before the gates of those less than themselves, and there shall be none to deliver. For what was prepared for them, the righteous shall eat; and they shall not be delivered from evil.”[Job 4:16-18]
Ante-Nicene Fathers, Volume 1, page 15, footnote 20 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Clement of Rome (HTML)
First Epistle to the Corinthians (HTML)
Chapter XXXIX.—There is no reason for self-conceit. (HTML)
CCEL Footnote 174 (In-Text, Margin)
... no wisdom. But call now, if any one will answer thee, or if thou wilt look to any of the holy angels; for wrath destroys the foolish man, and envy killeth him that is in error. I have seen the foolish taking root, but their habitation was presently consumed. Let their sons be far from safety; let them be despised before the gates of those less than themselves, and there shall be none to deliver. For what was prepared for them, the righteous shall eat; and they shall not be delivered from evil.”[Job 4:19-21]
Ante-Nicene Fathers, Volume 9, page 241, footnote 6 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Epistles of Clement. (HTML)
The First Epistle of Clement to the Corinthians. (HTML)
There is No Reason for Self-Conceit. (HTML)
CCEL Footnote 4215 (In-Text, Margin)
... no wisdom. But call now, if any one will answer thee, or if thou wilt look to any of the holy angels; for wrath destroys the foolish man, and envy killeth him that is in error. I have seen the foolish taking root, but their habitation was presently consumed. Let their sons be far from safety; let them be despised before the gates of those less than themselves, and there shall be none to deliver. For what was prepared for them, the righteous shall eat; and they shall not be delivered from evil.”[Job 4:16-21]
Nicene and Post-Nicene Fathers, Series 1, Volume 13, page 201, footnote 9 (Image)
Chrysostom: Homilies on the Epistles to the Galatians, Ephesians, Philippians, Colossians, Thessalonians, Timothy, Titus, and Philemon
The Homilies of St. John Chrysostom on Philippians, Colossians, and Thessalonians. (HTML)
Homilies on Philippians. (HTML)
Philippians 1:22-26 (HTML)
CCEL Footnote 576 (In-Text, Margin)
... this, that by mercy he was saved. Peter, too, became so great, because mercy was shown him. For hear Christ saying to him, “Satan hath desired to sift you as wheat; and I made supplication for thee, that thy faith fail not.” (Luke xxii. 31, 32.) John, too, became so great through mercy, and in short all of them. For listen to Christ when He says, “Ye did not choose Me, but I chose you.” (John xv. 16.) For we all have need of the mercy of God, as it is written, “The mercy of God is upon all flesh.”[Job 4:18] But if these men needed the mercy of God, what should one say of the rest? For why, tell me, doth He “make the sun to rise on the evil and the good”? Did He withhold the rain for one year, would He not destroy all? And what if He caused overwhelming ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 228, footnote 22 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Rusticus. (HTML)
CCEL Footnote 3198 (In-Text, Margin)
“There is no man clean from sin; even though he has lived but for one day.” And the years of man’s life are many in number. “The stars are not pure in his sight, and his angels he charged with folly.”[Job 4:18] If there is sin in heaven, how much more must there be sin on earth? If they are stained with guilt who have no bodily temptations, how much more must we be, enveloped as we are in frail flesh and forced to cry each one of us with the apostle: “O wretched man that I am! who shall deliver me from the body of this death? For in my flesh there dwelleth no good thing.” For we do not what we would but ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 470, footnote 9 (Image)
Jerome: Letters and Select Works
Treatises. (HTML)
Against the Pelagians. (HTML)
Book II (HTML)
CCEL Footnote 5273 (In-Text, Margin)
... the words “because I have been silent,” but “because I was pricked,” that is with the consciousness of sin; and thus the words of the prophet are fulfilled. “My life was turned into misery while I was pierced by the thorn.” He was pricked by the thorn of sin: you are decked with the flowers of virtue. “The moon shall be ashamed, and the sun confounded, when the Lord shall punish the host of heaven on high.” This is explained by another passage. “Even the stars are unclean in His sight,” and again,[Job 4:18] “He chargeth His angels with folly.” The moon is ashamed, the sun is confounded, and the sky covered with sackcloth, and shall we fearlessly and joyously, as though we were free from all sin, face the majesty of the Judge, when the mountains shall ...