Early Church Fathers Scripture Index : Texts
Job 2:6
There are 6 footnotes for this reference.
Nicene and Post-Nicene Fathers, Series 1, Volume 9, page 189, footnote 7 (Image)
Chrysostom: On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statutes
Three Homilies Concerning the Power of Demons. (HTML)
Homily II. On the Power of Man to Resist the Devil. (HTML)
CCEL Footnote 590 (In-Text, Margin)
... used the Devil as an executioner. For the executioners punish those who have done wrong, not as they choose, but as the judges allow. For this is the rule for the executioner, to take vengeance, giving heed to the command of the judge. Dost thou see to what a dignity the Apostle mounted? He who was invested with a body, used the bodiless as an executioner; and that which their common master saith to the Devil, concerning Job: charging him thus, “Touch his flesh, but thou shalt not touch his life;”[Job 2:5-6] giving him a limit, and measure of vengeance, in order that the wild beast might not be impetuous and leap upon him too shamelessly; this too the Apostle does. For delivering the fornicator over to him he says “For the destruction of the flesh,” ...
Nicene and Post-Nicene Fathers, Series 1, Volume 9, page 338, footnote 10 (Image)
Chrysostom: On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statutes
The Homilies on the Statues to the People of Antioch. (HTML)
Homily I (HTML)
CCEL Footnote 1037 (In-Text, Margin)
... didst thou move me to destroy his substance.” For it is a sufficient reward, and compensation to the saints, that they are serving God; since this indeed to the lover is reward enough, to love the object of his love; and he seeks nothing besides, nor accounts anything greater than this. And if such be the case with regard to a man, much more in relation to God; which therefore that God might demonstrate, He gave more than the devil asked; for the latter said, “Put forth thine hand, and touch him;”[Job 2:5-6] but God said not thus, but, “I deliver him unto thee.” For just as in the contests of the outer world, the combatants that are vigorous, and in high condition of body, are not so well discerned, when they are enwrapt all around with the garment ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 221, footnote 7 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Julian. (HTML)
CCEL Footnote 3085 (In-Text, Margin)
... when such afflictions as these are laid upon you that it is hard not to groan and not to ‘bless’ God to His face, that is to curse Him. The word ‘bless’ is used in the same way in the books of Kings where it is said of Naboth that he ‘blessed’ God and the king and was therefore stoned by the people. But the Lord knew His champion and felt sure that this great hero would even in this last and severest conflict prove unconquerable. Therefore He said: “Behold he is in thine hand; but save his life.”[Job 2:6] The holy man’s flesh is placed at the devil’s disposal, but his vital powers are withheld. For if the devil had smitten that on which sensation and mental judgment depend, the guilt arising from a misuse of these faculties I would have lain at the ...
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 339, footnote 9 (Image)
Ambrose: Select Works and Letters
Dogmatic Treatises, Ethical Works, and Sermons. (HTML)
Concerning Repentance. (HTML)
Book I. (HTML)
Chapter XIII. They who have committed a “sin unto death” are not to be abandoned, but subjected to penance, according to St. Paul. Explanation of the phrase “Deliver unto Satan.” Satan can afflict the body, but these afflictions bring spiritual profit, showing the power of God, Who thus turns Satan's devices against himself. (HTML)
60. What the Apostle means by the rod is shown by his invective against fornication, his denunciation of incest, his reprehension of pride, because they were puffed up who ought rather to be mourning, and lastly, his sentence on the guilty person, that he should be excluded from communion, and delivered to the adversary, not for the destruction of the soul but of the flesh. For as the Lord did not give power to Satan over the soul of holy Job, but allowed him to afflict his body,[Job 2:6] so here, too, the sinner is delivered to Satan for the destruction of the flesh, that the serpent might lick the dust of his flesh, but not hurt his soul.
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 339, footnote 11 (Image)
Ambrose: Select Works and Letters
Dogmatic Treatises, Ethical Works, and Sermons. (HTML)
Concerning Repentance. (HTML)
Book I. (HTML)
Chapter XIII. They who have committed a “sin unto death” are not to be abandoned, but subjected to penance, according to St. Paul. Explanation of the phrase “Deliver unto Satan.” Satan can afflict the body, but these afflictions bring spiritual profit, showing the power of God, Who thus turns Satan's devices against himself. (HTML)
62. Having explained Paul’s meaning, let us now consider the words themselves, in what sense he said that he had delivered him to Satan for the destruction of the flesh, for the devil it is who tries us. For he brings ailments on each of our limbs, and sickness on our whole bodies. And then, too, he smote holy Job with evil sores from the feet to the head, because he had received the power of destroying his flesh, when God said: “Behold, I give him up unto thee, only preserve his life.”[Job 2:6] This the Apostle took up in the same words, giving up this man to Satan for the destruction of the flesh, that his spirit might be saved in the day of our Lord Jesus Christ.
Nicene and Post-Nicene Fathers, Series 2, Volume 11, page 366, footnote 1 (Image)
Sulpitius Severus, Vincent of Lerins, John Cassian
The Works of John Cassian. (HTML)
The Conferences of John Cassian. Part I. Containing Conferences I-X. (HTML)
Conference VII. First Conference of Abbot Serenus. On Inconstancy of Mind, and Spiritual Wickedness. (HTML)
Chapter XII. The answer how it is that unclean spirits can lord it over those possessed. (HTML)
... and laying on them an enormous and intolerable weight overwhelms it with foulest darkness, and interferes with its intellectual powers: as we see sometimes happen also from the fault of wine and fever or excessive cold, and other indispositions affecting men from without; and it was this which the devil was forbidden to attempt to inflict on the blessed Job, though he had received power over his flesh, when the Lord commanded him saying: “Lo, I give him into thine hands: only preserve his soul,”[Job 2:6] i.e., do not weaken the seat of his soul and make him mad, and overpower the understanding and wisdom of what remains, by smothering the ruling power in his heart with your weight.