Early Church Fathers Scripture Index : Texts

Job 1:8

There are 6 footnotes for this reference.

Ante-Nicene Fathers, Volume 5, page 471, footnote 7 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Cyprian. (HTML)

The Treatises of Cyprian. (HTML)

On the Mortality. (HTML)
CCEL Footnote 3489 (In-Text, Margin)

... to speak something against God with a complaining and envious voice, he answered and said, “Thou speakest as one of the foolish women. If we have received good from the hand of the Lord, why shall we not suffer evil? In all these things which befell him, Job sinned not with his lips in the sight of the Lord.” Therefore the Lord God gives him a testimony, saying, “Hast thou considered my servant Job? for there is none like him in all the earth, a man without complaint, a true worshipper of God.”[Job 1:8] And Tobias, after his excellent works, after the many and glorious illustrations of his merciful spirit, having suffered the loss of his sight, fearing and blessing God in his adversity, by his very bodily affliction increased in praise; and even ...

Ante-Nicene Fathers, Volume 5, page 537, footnote 11 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Cyprian. (HTML)

The Treatises of Cyprian. (HTML)

Three Books of Testimonies Against the Jews. (HTML)
Book III. (HTML)
That we must never murmur, but bless God concerning all things that happen. (HTML)CCEL Footnote 4276 (In-Text, Margin)

... “Say some word against the Lord, and die. But he, looking upon her, said, Thou speakest as one of the foolish women. If we have received good things from the Lord’s hand, why shall we not endure evil things? In all these things which happened unto him, Job sinned not with his lips in the sight of the Lord.” Also in the same place: “Hast thou regarded my servant Job? for there is none like unto him in the earth: a man without complaint: a true worshipper of God, restraining himself from all evil.”[Job 1:8] Of the same thing in the thirty-third Psalm: “I will bless the Lord at all times: His praise shall ever be in my mouth.” Of this same thing in Numbers: “Let their murmuring cease from me, and they shall not die.” Of this same thing in the Acts of ...

Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 409, footnote 4 (Image)

Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises

Moral Treatises of St. Augustin (HTML)

On the Good of Marriage. (HTML)

Section 25 (HTML)
CCEL Footnote 2001 (In-Text, Margin)

... virtues of the soul are sometimes shown in work, sometimes lie hid in habit, as the virtue of martyrdom shone forth and appeared by enduring sufferings; but how many are there of the same virtue of mind, unto whom trial is wanting, whereby what is within, in the sight of God, may go forth also into the sight of men, and not to men begin to exist, but only become known? For there was already in Job patience, which God knew, and to which He bore witness: but it became known unto men by test of trial:[Job 1:8] and what lay hid within was not produced, but shown, by the things that were brought on him from without. Timothy also certainly had the virtue of abstaining from wine, which Paul took not from him, by advising him to use a moderate portion of wine, ...

Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 51, footnote 8 (Image)

Augustine: Anti-Pelagian Writings

A Treatise on the Merits and Forgiveness of Sins, and on the Baptism of Infants. (HTML)

Book II (HTML)

No One Righteous in All Things. (HTML)
CCEL Footnote 529 (In-Text, Margin)

... suppose that in him there was nothing at all which might either by himself truly or by the Lord God rightly be blamed, although at the same time he might with no untruth be said to be a righteous man, and a sincere worshipper of God, and one who keeps himself from every evil work. For these are God’s words concerning him: “Hast thou diligently considered my servant Job? For there is none like him on the earth, blameless, righteous, a true worshipper of God, who keeps himself from every evil work.”[Job 1:8] First, he is here praised for his excellence in comparison with all men on earth. He therefore excelled all who were at that time able to be righteous upon earth; and yet, because of this superiority over others in righteousness, he was not ...

Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 172, footnote 14 (Image)

Augustine: Anti-Pelagian Writings

A Treatise Concerning Man’s Perfection in Righteousness. (HTML)

The Sixth Passage. (HTML)

CCEL Footnote 1543 (In-Text, Margin)

He has also adduced this passage of Scripture, which is very commonly quoted against his party: “For there is not a just man upon earth, that doeth good, and sinneth not.” And he makes a pretence of answering it by other passages,—how, “the Lord says concerning holy Job, ‘Hast thou considered my servant Job? For there is none like him upon earth, a man who is blameless, true, a worshipper of God, and abstaining from every evil thing.’”[Job 1:8] On this passage we have already made some remarks. But he has not even attempted to show us how, on the one hand, Job was absolutely sinless upon earth,—if the words are to bear such a sense; and, on the other hand, how that can be true which he has admitted to be in the ...

Nicene and Post-Nicene Fathers, Series 2, Volume 12, page 141, footnote 1 (Image)

Leo the Great, Gregory the Great

The Letters and Sermons of Leo the Great. (HTML)

Sermons. (HTML)

On the Feast of the Nativity, VII. (HTML)
CCEL Footnote 821 (In-Text, Margin)

This objectionable practice must be given up therefore by the faithful, and the honour due to God alone must not be mixed up with those men’s rites who serve their fellow-creatures. For the divine Scripture says: “Thou shalt worship the Lord thy God, and Him only shalt thou serve.” And the blessed Job, “a man without complaint,” as the Lord says, “and one that eschews every evil[Job 1:8],” said, “Have I seen the sun when it shone or the moon walking brightly, and my heart hath rejoiced in secret, and I have kissed my hand: what is my great iniquity and denial against the most High God822822    Ib. xxxi. 26–28.?” But ...

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