Early Church Fathers Scripture Index : Texts
1 Chronicles 22
There are 5 footnotes for this reference.
Ante-Nicene Fathers, Volume 9, page 349, footnote 2 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
Epistle to Gregory and Origen's Commentary on the Gospel of John. (HTML)
Origen's Commentary on the Gospel of John. (HTML)
Book VI. (HTML)
The Work is Taken Up After a Violent Interruption, Which Has Driven the Writer from Alexandria. He Addresses Himself to It Again, with Thanks for His Deliverance, and Prayer for Guidance. (HTML)
... Him who ever gives it to them that are worthy and who said, “Peace I leave with you, My peace I give unto you; not as the world giveth give I unto you.” And look if some similar lesson is not taught under the surface with regard to David and Solomon in the narrative about the temple. David, who fought the wars of the Lord and stood firm against many enemies, his own and those of Israel, desired to build a temple for God. But God, through Nathan, prevents him from doing so, and Nathan says to him,[1 Chronicles 22:8-9] “Thou shalt not build me an house, because thou art a man of blood.” But Solomon, on the other hand, saw God in a dream, and in a dream received wisdom, for the reality of the vision was kept for him who said, “Behold a greater than Solomon is ...
Ante-Nicene Fathers, Volume 9, page 403, footnote 2 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
Epistle to Gregory and Origen's Commentary on the Gospel of John. (HTML)
Origen's Commentary on the Gospel of John. (HTML)
Book X. (HTML)
The Temple of Solomon Did Not Take Forty-Six Years to Build. With Regard to that of Ezra We Cannot Tell How Long It Took. Significance of the Number Forty-Six. (HTML)
... of it occupies less than eleven years. How, then, do the Jews come to say that the temple was forty-six years in building? One might, indeed, do violence to the words and make out the period of forty-six years at all costs, by counting from the time when David, after planning about the building of the temple, said to Nathan the prophet, “Behold I dwell in a house of cedar, and the ark of God dwelleth in the midst of the tent,” for though it is true that he was prevented, as being a man of blood,[1 Chronicles 22:8] from carrying out the building, he seems to have busied himself in collecting materials for it. In the first Book of Chronicles, certainly, David the king says to all the congregation, “Solomon my son, whom the Lord hath chosen, is young and tender, ...
Ante-Nicene Fathers, Volume 9, page 404, footnote 4 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
Epistle to Gregory and Origen's Commentary on the Gospel of John. (HTML)
Origen's Commentary on the Gospel of John. (HTML)
Book X. (HTML)
The Temple Spoken of by Christ is the Church. Application to the Church of the Statements Regarding the Building of Solomon's Temple, and the Numbers Stated in that Narrative. (HTML)
... his wars are at an end, and a period of profound peace has arrived; he builds the temple for the glory of God in the Jerusalem on earth, so that worship may no longer be celebrated in a moveable erection like the tabernacle. Let us seek to find in the Church the truth of each statement made about the temple. If all Christ’s enemies are made the footstool of His feet, and Death, the last enemy, is destroyed, then there will be the most perfect peace. Christ will be Solomon, which means “Peaceful,”[1 Chronicles 22:9] and the prophecy will find its fulfilment in Him, which says, “With those who hated peace I was peaceful.” And then each of the living stones will be, according to the work of his life here, a stone of that temple, one, at the foundation, an apostle ...
Ante-Nicene Fathers, Volume 9, page 501, footnote 2 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
Origen's Commentary on the Gospel of Matthew. (HTML)
Origen's Commentary on Matthew. (HTML)
Book XIV. (HTML)
The Man Who Owed Many Talents. (HTML)
... himself against every God or object of worship;” but if you seek him outside the number of men, who can this be but the devil who has ruined so many who received him, who wrought sin in them. For “man is a great thing, and a pitiful man is precious,” precious so as to be worthy of a talent, whether of gold like as the lamp which was equal to a talent of gold, or of silver or of any kind of material whatsoever understood intellectually, the symbols of which are recorded in the Words of the Days,[1 Chronicles 22:14] when David became enriched with many talents of which the number is mentioned, so many talents of gold, and so many of silver, and of the rest of the material there named, from which the temple of God was built.
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 363, footnote 9 (Image)
Jerome: Letters and Select Works
Treatises. (HTML)
Against Jovinianus. (HTML)
Book I (HTML)
CCEL Footnote 4399 (In-Text, Margin)
... numerous other wives, and afterwards received Michal, Saul’s daughter, whom her father had delivered to another, and when he was old got heat from the embrace of the Shunammite maiden. And I do not say this because I am bold enough to disparage holy men, but because it is one thing to live under the law, another to live under the Gospel. David slew Uriah the Hittite and committed adultery with Bathsheba. And because he was a man of blood—the reference is not, as some think, to his wars, but to the[1 Chronicles 22:8] murder—he was not permitted to build a temple of the Lord. But as for us, if we cause one of the least to stumble, and if we say to a brother Raca, or use our eyes improperly, it were good that a millstone were hanged about our neck, we shall ...