Early Church Fathers Scripture Index : Texts
1 Chronicles 16
There are 5 footnotes for this reference.
Ante-Nicene Fathers, Volume 4, page 392, footnote 3 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Origen. (HTML)
A Letter from Origen to Africanus. (HTML)
CCEL Footnote 3060 (In-Text, Margin)
Again, in First Chronicles, the psalm which is put in the hands of Asaph and his brethren to praise the Lord, beginning, “Give thanks unto the Lord, call upon His name,”[1 Chronicles 16:8] is in the beginning almost identical with Psalm cv., down to “and do my prophets no harm;” and after that it is the same as Psalm xcvi., from the beginning of that psalm, which is something like this, “Praise the Lord all the earth,” down to “For He cometh to judge the earth.” (It would have taken up too much time to quote more fully; so I have given these short references, which are sufficient for ...
Ante-Nicene Fathers, Volume 4, page 610, footnote 2 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Origen. (HTML)
Origen Against Celsus. (HTML)
Book VI (HTML)
Chapter LXXIX (HTML)
... to send forth from Judea His coming rays into the soul of all who were willing to receive Him. But if any one desires to see many bodies filled with a divine Spirit, similar to the one Christ, ministering to the salvation of men everywhere, let him take note of those who teach the Gospel of Jesus in all lands in soundness of doctrine and uprightness of life, and who are themselves termed “christs” by the holy Scriptures, in the passage, “Touch not Mine anointed, and do not My prophets any harm.”[1 Chronicles 16:22] For as we have heard that Antichrist cometh, and yet have learned that there are many antichrists in the world, in the same way, knowing that Christ has come, we see that, owing to Him, there are many christs in the world, who, like Him, have loved ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 8, footnote 7 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm IV (HTML)
CCEL Footnote 86 (In-Text, Margin)
... righteousness to every one that believeth.” For this “end” signifies perfection, not consumption. Now it may be a question, whether every Song be a Psalm, or rather every Psalm a Song; whether there are some Songs which cannot be called Psalms, and some Psalms which cannot be called Songs. But the Scripture must be attended to, if haply “Song” do not denote a joyful theme. But those are called Psalms which are sung to the Psaltery; which the history as a high mystery declares the Prophet David to have used.[1 Chronicles 16:5] Of which matter this is not the place to discourse; for it requires prolonged inquiry, and much discussion. Now meanwhile we must look either for the words of the Lord Man after the Resurrection, or of man in the Church believing and hoping on Him.
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 470, footnote 6 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm XCVI (HTML)
CCEL Footnote 4415 (In-Text, Margin)
2. “O sing unto the Lord a new song; sing unto the Lord, all the earth”[1 Chronicles 16:23] (ver. 1). If all the earth singeth a new song, it is thus building while it singeth: the very act of singing is building: but only, if it singeth not the old song. The lust of the flesh singeth the old song: the love of God singeth the new.…Hear why it is a new song: the Lord saith, “A new commandment I give unto you, that ye love one another.” The whole earth then singeth a new song: there the house of God is built. All the earth is the house of God. If all ...
Nicene and Post-Nicene Fathers, Series 2, Volume 1, page 87, footnote 6 (Image)
Eusebius: Church History from A.D. 1-324, Life of Constantine the Great, Oration in Praise of Constantine
The Church History of Eusebius. (HTML)
Book I (HTML)
The Religion Proclaimed by Him to All Nations Was Neither New Nor Strange. (HTML)
CCEL Footnote 70 (In-Text, Margin)
9. Hence you will find those divinely favored men honored with the name of Christ, according to the passage which says of them, “Touch not my Christs, and do my prophets no harm.”[1 Chronicles 16:22]